Articles/Essays From Pagans
February 1st. 2019 ...
Paganism and Witchcraft in the Media
September 25th. 2018 ...
Understanding the Unseen
August 25th. 2018 ...
A Little Magickal History
Men and the Goddess
Back to Basics Witchcraft: Magical Creativity for Small Living Spaces
Kitchen Magic and Memories
Why the Faeries?
Magic in Daily Life
An Open Fire: Healing from Within
Cernunnos: The Darkest Wood in the Moon's Light
Gudrun of the Victory Gods
Ares and Athena
La Santa Muerte... The Stigma and the Strength
The Lady on the Stairs
The Wheel of the Year in Our Daily Lives
July 26th. 2018 ...
The Importance of Unification: Bringing Together Community Members to Invoke Cohesivity
May 29th. 2018 ...
Wild Mountain Woman: Landscape Goddess
April 20th. 2018 ...
Nazis Made Us Change Our Name
January 25th. 2018 ...
Finding Balance: Discipline Wedded to Devotion
November 15th. 2017 ...
September 30th. 2017 ...
July 31st. 2017 ...
Sin Eaters and Dream Walkers
July 2nd. 2017 ...
On Cursing: Politics and Ethos
June 1st. 2017 ...
The Sacred Ego in Mediterranean Magical Traditions
April 30th. 2017 ...
Tarot Talk: the Knight of Pentacles
March 30th. 2017 ...
Tarot Talk: the Ace of Swords
January 10th. 2017 ...
The Gray of 'Tween
Becoming a Sacred Dancer
Little Dog, Big Love
December 9th. 2016 ...
A Child's First Yule
November 10th. 2016 ...
What Exactly Is Witchcraft?
A Witch in the Bible Belt: Questions are Opportunities
On Death and Passing: Compassion Burnout in Healers and Shamans
What I Get from Cooking (And How it’s Part of My Path)
September 11th. 2016 ...
The Shadow of Disgust
August 12th. 2016 ...
When Reality Rattles your Idea of the Perfect Witch
Hungarian Belief in Fairies
Designing a Pagan Last Will and Testament
July 13th. 2016 ...
What Every Pagan Should Know About Curses
Magic With A Flick of my Finger
Finding and Caring for Your Frame Drum
An Open Mind and Heart
June 13th. 2016 ...
Living a Magickal Life with Fibromyalgia
My Father, My First God
Life is Awesome... and the Flu
May 15th. 2016 ...
Faery Guided Journey
Working with the Elements
April 2nd. 2016 ...
The Fear of Witchcraft
Magic in Sentences
March 28th. 2016 ...
Revisiting The Spiral
January 22nd. 2016 ...
Coming Out of the Broom Closet
December 20th. 2015 ...
Magia y Wicca
October 24th. 2015 ...
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Vegan or Vegetarian? The Ethical Debate
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
A Minority of a Minority of a Minority
May 6th. 2015 ...
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
February 1st. 2015 ...
Seeker Advice From a Coven Leader
January 1st. 2015 ...
Manipulation of the Concept of Witchcraft
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
October 5th. 2014 ...
The History of the Sacred Circle
September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
August 31st. 2014 ...
Coven vs. Solitary
August 24th. 2014 ...
The Pagan Cleric
A Gathering of Sorcerers (A Strange Tale)
August 17th. 2014 ...
To Know, to Will, to Dare...
On Grief: Beacons of Light in the Shadows
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
A 21st Century Irish Samhain with Janet Farrar and Gavin Bone|
Author: Caroline Kenner [a WitchVox Sponsor]
Posted: November 5th. 2006
Times Viewed: 12,915
Our modern Pagan religions have always drawn inspiration from the distant past, when our Ancestors worshiped the Gods and Goddesses we revere today. In America, many of us are separated from our ancestral lands by vast oceans. At this time of year, our thoughts turn to those old homelands across the oceans, to our Ancestors and their ancient Pagan monuments on the other side of the Atlantic. Many of us long to celebrate our holidays in the places our Ancestors built on the land, among the hill forts, passage graves, carved stones and earthen mounds that whisper of ancient Pagan practices. As the veil between the worlds becomes thin, could we sense our Ancestors more easily if we could walk in their footprints and worship in the same places our Ancestors worshiped?
Trying to answer this question, I decided to spend Samhain in Ireland with my beloved teachers, Janet Farrar and Gavin Bone. I wanted to live for myself the mixture of ancient past and 21st Century present that is today's Irish Samhain.
The most important place in all Ireland at Samhain is Tlachtga, also known by its English name, the Hill of Ward. Tlachtga is an impressive ring fort crowning the hill a mile outside the town of Athboy, County Meath. Four concentric circles of mounded earth alternate with deep ditches, like grassy crests and troughs of waves along the hilltop, surrounding a central mound. One side of the hill fort was looted of its earth in the last few centuries, none of the rings is complete, and it is completely unrestored.
Tlachtga sits on a 390 foot hill commanding a view across the Meath countryside. To the north are the cairns of Loughcrew, a group of ancient passage graves sacred to the Callaighe, the Irish Crone Goddess. Loughcrew is also known as The Hill of the Witch. Appropriately, that is where our dear Stewart Farrar's ashes rest. To the southeast, the Dublin mountains stand proudly. And twelve miles directly east sits Royal Tara.
Ancient Irish custom dictated that every fire in the land be extinguished at Samhain. Then, the Samhain fire would be lit at Tlachtga. Only when people could see the Samhain fire burning brightly at Tlachtga could the fires of Ireland be re-lit.
The hill fort is named after the Goddess Tlachtga, daughter of the Druid magician, Mog Ruith. Here is Tlachtga's myth: Mog Ruith nurtured Tlachtga carefully, and taught her all of his magic. When she grew to young womanhood, Mog Ruith sent Tlachtga on a quest seek magic from the four corners of the world. Tlachtga traveled on a flaming wheel, spinning through the sky. Young Tlachtga crossed oceans on her flaming wheel to gather indigenous magic and return home, bringing the knowledge of many lands to benefit Ireland.
When she grew older, she bore triplets to the sons of Simon Magus, or so the story goes. Tlachtga's avatar as an older Goddess changes from Fire to Water, and she is associated with a holy well by the side of the road leading to the site. The well has only been re-discovered in the past few years as the hedgerow had engulfed it.
For the last six years, the tradition of celebrating Samhain on Tlachtga has been revived thanks to one man, Joe Conlon of Athboy. Joe grew up three miles from Tlachtga: "Every morning when I got out of bed, I would look at the spire of the Athboy church on one side and the hill of Tlachtga on the other side. I have always been interested in Irish history, and Tlachtga has played a major role in Irish history. So six years ago, I decided to start having a Halloween bonfire on Tlachtga once again."
Although Tlachtga is a national heritage site, it is on privately owned land. The Clarke family is preserving the site with careful stewardship. They allow sheep (but not the heavier cattle and horses) to graze on the hill fort in order to keep the grass under control without having to mow. The Clarkes care deeply about Tlachtga, and have never plowed the ring fort as has happened to too many ancient earthworks.
Like many of the local people who attend the torchlit procession, Joe is not a Pagan person. But he is inspired by a vision of a Halloween festival honoring Tlachtga and the ancient customs of Ireland. "I am disappointed that the government does nothing to preserve or maintain the site, which is a thousand years older than the earliest monument on Tara. We are fortunate that the Clarkes are such good stewards. They cooperate with the Halloween ceremony evey year, asking only that no-one brings any fireworks as they would frighten the Clarkes' horses."
Joe's concern for Tlachtga is not misplaced: in 1997, a nearby ancient earthwork, Telltown, was bulldozed and partially destroyed. "We want national recognition for Tlachtga, and an archaeological dig to learn more about the site. The mounds are beginning to collapse, and we worry that the site will be closed off and visitors won't be able to see the site at all."
This is the third year Janet Farrar and Gavin Bone have been asked to coordinate the Samhain ceremony on Tlachtga. This year, a lovely 13-year-old local girl, Sarah van Zanten, played the part of the young Tlachtga in the ceremony. Janet Farrar assembled a terrific costume for Sarah: a cut velvet dress, a black velvet cloak and a garland for her head.
Most thrillingly, Janet gave Sarah a belt studded with gemstones that John Lennon had given her in the 1960s when Janet worked at the Apple Store in London. Sarah's expression when she understood that the belt was hers to keep was beautiful!
"It is a tremendous honor to be asked to organize the Samhain ceremony on Tlachtga," say Janet Farrar and Gavin Bone. "We are glad to serve the local community this way. It makes us particularly happy to be part of the revival of the Samhain bonfire on Tlachtga, since Samhain is such an important holiday for Witches. Doing the old rituals on the old sites is a very powerful act, after so many years in which it was impossible to do public rituals like this one."
The afternoon before the ritual, Gavin and I set out to Athboy to see what we could do to help Joe Conlon with the fire. We met at Joe's house, across from the Fairgreen, our meeting point later in the evening. We helped Joe and his family load up a trailer with the generator for the lights and the materials for the bonfire. Then we all went up to Tlachtga. The site of it brought tears to my eyes, the thought that once again the Samhain fires of Tlachtga are alight. I said a prayer and poured some offerings upon the sacred ground. Then I looked up to see a rainbow stretching across the sky. It looked like it began in the north at Loughcrew, a visible manifestation of joy.
Gavin and I then went to Athboy's Fairgreen, parkland held in common by the townspeople, and our meeting place for the torch lit procession. In the center of the park is a small rath planted with chestnut trees, a ring and ditch dating from ancient times. We found the meeting place covered in trash, the litterbin overturned and the picnic table broken. This was the legacy of the Culchie Festival, a festival celebrating the equivalent of Irish hillbillies, with a lot of drunken merriment leading to the trashing of the park. Naturally, Gavin and I picked up every bit of trash and did our best to tidy the place, as Pagans are wont to do.
At 7:30 we began the torch lit procession, up the hill a mile to Tlachtga, singing Tlachtga's song:
"Tlachtga, Goddess, Lady Fair
Come to us on frosty air
Guide our steps in pale Moonlight
Light our fire on Samhain night"
We were lead up the hill by Kellianna, an American musician visiting from the Pioneer Valley in Massachusetts. Her untiring chanting and drumming inspired us as we progressed up the hill. Other Americans had also made the Samhain pilgrimage to Tlachtga: there was a large delegation from the Connecticut Wiccan Pagan Network, including Liz Guerra and Mark Sosnowski. Of course, Coven Na Callaighe, Janet Farrar and Gavin Bone's own coven, was there. Several prominent Irish Druid priestesses and priests attended, resplendent in ceremonial robes. Irish Pagan people joined us from as far away as West Cork, an eight-hour drive, although most of the Pagan folk in attendance came to join us from nearby Dublin.
We Pagans, Druids and Witches joined a crowd that was otherwise composed of non-Pagan people from the Athboy area who were there to honor this renaissance of their local customs. There were many children and young people, an encouraging development for the future.
Torches flaming, we processed to Tlachtga's sacred well by the side of the road. Parties of householders lined the roadside to cheer us on. At the well sat Gemma McGowan, an Irish member of Teampall Na Callaighe, in full prophetic trance, guarded by Gavin Bone in the dress of a medieval knight. I knelt to offer the elder Tlachtga of the Well a mass of flower petals, with the invocation:
"Blessed Tlachtga, we come to you with love, honor and respect. Accept these offerings from the magical workers of the four corners of the world, from the nine realms, given to you on this Samhain night to commemorate your gathering of the magics of the world to benefit the Irish people. So Mote It Be."
The Goddess Tlachtga spoke through Gemma eloquently, accepting the offerings. However, since Gemma was fully possessed of the Goddess, no one could remember the exact words she spoke. We know the well was sacred to Tlachtga, from the following ancient Irish verse:
Fish of Boyne
Venison of Luibnech
Heather of Bri-leith
Cresses of Brosna
Water of the Well of Tlachtga
Milrad of Uas
When we got to the top of the hill, we crossed a stile to get into the field where the bonfire already blazed brightly in the darkness. Another 50 people were waiting to join the hundred or so in the procession. And then, we began the Samhain ceremony dramatizing Tlachtga's quest to gather magic from all the realms. Feargal Gallagher, of Teampall Na Callaighe, played Tlachtga's father, Mog Ruith, wearing battle dress with a Horned Greenman mask. It was an impressive and dramatic ritual.
Janet Farrar drafted some of the children to take part in the ritual. "The most important people here tonight are the children," she said during the ceremony. "The children are the ones who we hope will keep this tradition alive."
As magical as the ritual on Tlachtga was for me, I found the lessons learned from my quest to experience Samhain in Ireland surprising. I loved being a part of sacred ceremony on the most important site in all Ireland at Samhain, and being there was the fulfillment of a dream. But I discovered that my sense of my own Ancestors lies within me, and is not dependent on being in specific place in which they might have lived and worshiped in the past. Wherever I am, is where my Ancestors are. That knowledge gained didn't diminish the experience of being at Tlachtga, only brought the burnish of a more mature understanding.
After the ceremony ended, we adjourned to the refreshments table, where Joe Conlon's daughter Deborah, her son Joseph, and other helpers had organized a feast of sweets for the children, fruit cake, hot tea and mulled wine for the chilled crowd. Everyone stood around to meet and greet and chat, warmed by the bonfire and the good fellowship.
Joe would like to see the festival grow larger, and possibly obtains sponsorship from the local heritage organization, Athboy Heritage Forum. "I won't rest until I am sure Tlachtga is protected for generations to come. Tlachtga needs more recognition from local people as well as visitors for the site's future to be assured. Our upcoming fundraising auction next spring will be vital to Tlachtga's future. If any Americans want to send us a donation to help protect Tlachtga, it would be most welcome. Perhaps if local people see that people from as far away as America care about Tlachtga, they will stop taking the site for granted."
Those of us who worship the old Gods and Goddesses should help protect sites like Tlachtga, where our most holy customs first blossomed in ancient times. Janet Farrar and Gavin Bone will be contributing generously to the Athboy Heritage Forum auction, and are happy to help coordinate any donations from American Pagans. Their address is below in the resources section.
As we walked down the hill to our cars on the way home, we found the Samhain bonfire had lit a flame of the Ancestors in each of our hearts, to warm us through the darkness. The Samhain fire at Tlachtga has been joyously restored to its proper place, a place of high renown, burning brightly to link the ancient past with the 21st Century. May the flame of Tlachtga burn ever brightly, illuminating the dawn of a new century in which the Old Gods and the Old Sites are respected once again. So Mote It Be!
Tlachtga - www.iolfree.ie/~tlachtga/
Athboy Heritage Forum:
Athboy, County Meath, Ireland
Janet Farrar and Gavin Bone's home page:
County Meath, Ireland
Kellianna, Goddess inspired Folk Music:
Information about upcoming tours of ancient Irish sites, including the ceremony on Tlachtga in 2007, coming soon from Liz Guerra of the Connecticut Wiccan Pagan Network: www.LizGuerra.com
Photo Credits (top to bottom)
1. Janet Farrar, Sarah Van Zanten and a small Druidess at Fairgreen, Athboy, before the procession (photo/copyright: Gavin Bone)
2. Feargall Gallgher as Mog Ruith and Sarah Van Zanten as Tlachtga (photo/copyright: Caroline Kenner)
3. Arial photo of Tlachtga (photo/copyright: Joe Conlon)
4. Doreen Valiente's familiar, Hob, on his Samhain altar with a photo of Doreen, and her companion Ron (photo/copyright: Gavin Bone)
Photo 5: Musician Kellianna (foreground) with Gavin Bone and Caroline Kenner, teaches the Tlachtga chant prior to the procession. (photo/copyright: Joe Conlon)
Photo 6: The towns people and member of the Irish Pagan community gather on Fairgreen by torchlite. (photo/copyright: Joe Conlon)
Photo 7: From Left to Right: Gemma McGowan, Sarah Van Zanten and Janet Farrar during the ceremony invoke the two Tlachtgas of past and present. (photo/copyright: Joe Conlon)
Article ID: 11296
Age Group: Adult
Days Up: 4,490
Times Read: 12,915
RSS Views: 56,986
Location: Olympia, Washington
Author's Profile: To learn more about Caroline Kenner - Click HERE
Other Articles: Caroline Kenner has posted 25 additional articles- View them?
Other Listings: To view ALL of my listings: Click HERE
Email Caroline Kenner... (No, I have NOT opted to receive Pagan Invites! Please do NOT send me anonymous invites to groups, sales and events.)
Web Site Content (including: text - graphics - html - look & feel)
Copyright 1997-2019 The Witches' Voice Inc. All rights reserved
Note: Authors & Artists retain the copyright for their work(s) on this website.
Unauthorized reproduction without prior permission is a violation of copyright laws.
Website structure, evolution and php coding by Fritz Jung on a Macintosh.
Any and all personal political opinions expressed in the public listing sections
(including, but not restricted to, personals, events, groups, shops, Wrenâ€™s Nest, etc.)
are solely those of the author(s) and do not reflect the opinion of The Witchesâ€™ Voice, Inc.
TWV is a nonprofit, nonpartisan educational organization.
The Witches' Voice carries a 501(c)(3) certificate and a Federal Tax ID.
Mail Us: The Witches' Voice Inc., P.O. Box 341018, Tampa, Florida 33694-1018 U.S.A.
of The World
NOTE: The essay on this page contains the writings and opinions of the listed author(s) and is not necessarily shared or endorsed by the Witches' Voice inc.
The Witches' Voice does not verify or attest to the historical accuracy contained in the content of this essay.
All WitchVox essays contain a valid email address, feel free to send your comments, thoughts or concerns directly to the listed author(s).