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Articles/Essays From Pagans

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February 7th. 2010 ...
 Why I'd Want Darkness In Me (Or, At Least, Not Mind It)
 Understanding Magickal Royalty: Witch Queen / Witch King
 Power of Polarity, Rose of Mystery
 Don't Fear The Dark: A Discussion On Cursing
 I'm Pagan. I Don't Pray.
 Artemis and Hecate
 Curses! And the Magical Mechanics Thereof...
 Polarities of Power: Gender in Magickal Society
 An Individual Approach to Tolerance

January 31st. 2010 ...
 The Pagan Newbie
 In Defense of Harry Potter and Star Wars
 Out of the Broom Closet, Back in, and then Out Again...
 Teen Covens: Do They Work?
 Good Witch, Bad Witch, Evil Witch and Hogwarts' Sorting Hat
 Instinct vs Research
 The Child in the Forest
 We Must Open Our Eyes

January 24th. 2010 ...
 The Burning of Margaret Murray
 ‘An It Harm None’ and My Reality
 Beyond the Ethics of the Wiccan Rede
 Saucers and Symbols: The Pentacle and the Pentagram
 Thoughts on Modern Paganism (Part 1)
 Witchcraft Revealed
 Touched By The Gods
 The Primordial Goddess
 A Revisionist Look at the Countess of Salisbury (Witch)
 Dynamic Creation

January 17th. 2010 ...
 Hip-Hop Rosaries and What Not To Wear
 The Racist Mythology
 Does Magick Work?
 In Defense of the Devil: Museum Inspired Musings
 Everyday, Worship
 Feelings Do Not Replace Fact
 Finding Your Feat
 Religion and Me: An Inspirational Rant of Godly Proportions
 Seeing is Believing... Or Is It?
 The South African Pagan Rights Alliance

January 10th. 2010 ...
 When Banishing Is Necessary
 Gender-Bending and the Divine
 Coven Governance: Which Style is Right for You?
 A New Look At A Classic Movie: Bell Book And Candle
 Taking on the Name of a Goddess
 Gossip Craft: A Destructive Part of ANY Community
 From the Tribal Mind to the Wiccan Mind
 Some Thoughts on Leadership

January 3rd. 2010 ...
 Lisa Simpson: The World’s Most Famous Wiccan
 A Supplemental Reading List for the Well-Read Pagan
 You’re Forgetting Something...
 Modern Witchcraft: Make-up, Marshmallows and Moon-Shaped Glitter
 The Goddess Within: Maiden, Mother and Crone
 Reflecting on Witchcraft, Then and Now
 The Athenia Project: A Proposal for the Promotion and Display of Creative Ritual

December 20th. 2009 ...
 Wicca, Christianity and Blended Religions
 Mundane in Pagan Clothing: Shifting Focus
 The Yule Odyssey
 The Primordial Image: Archetypes
 The Origin of the Melek Ta'us Image: The Official Story (Part One)
 Mantras: How and Why They Work

December 13th. 2009 ...
 The Natural Witch
 For the Goddess So Loved the World
 Becoming a Buddhist Pagan
 Dead Jesus: A Dream Interpretation
 Helping Pets and Healing Hands

December 6th. 2009 ...
 The Witch’s Blade – Some Athame Basics
 An Easy Meditation Technique
 A Witch In An RV
 Finding Serendipity
 Alternate Worlds
 Family, Faith, and Isolation
 Why Sacrifice Isn’t as Scary as It Sounds
 A Call To Unity And Understanding Among All People Of Faith.

November 29th. 2009 ...
 The Pagan Secret
 A Synopsis of Evil
 The Book of Shadows
 Dress Rehersal
 The Green Man: Myth and Inspiration
 My Creation Myth
 Robin Hood
 The Storm of Life

November 22nd. 2009 ...
 Caveat Mentor, or Watch That First Step!

NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
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Article Specs

Article ID: 8938

VoxAcct: 245659

Section: words

Age Group: Adult

Days Up: 1,850
Times Read: 4,473

| Shifting Our Focus

Author: Jonah
Posted: January 16th. 2005
Times Viewed: 4,473
Our community is being faced with a challenge. This struggle is well known, and has been the subject of many essays and articles. It is a multi-faceted issue, but it is often seen as three separate obstacles: Continual bickering amongst ourselves; poor public perception of our religions; and a bitterness toward 'mainstream' religions. It is very easy to see these things as individual problems, but the truth is that they all stem from a deeper issue.
For some time now I have noticed an increase in the number of essays posted here about actively improving the public perception of the Pagan community. More and more people are coming forward to remind us to accept Christians, and others, as we would have ourselves be accepted. I have seen article after article and response after response regarding the continuing quarrel amongst various traditions and individuals. A common admonition is to “stop wasting our energy fighting with each other and apply it to building up our community.”
I agree that our energy would be better spent constructively than in arguments. I agree that we should celebrate the faith of others rather than denounce it. I agree that Pagans are looked down upon by the Big Three. But I do not agree that these issues should be our focus. They are merely symptoms of a deeper problem that I have not heard much about in the essays, articles, discussion boards, mailing lists, and books. If we address the real issue, the rest will naturally be resolved as well.
The fact of the matter is that the problem does not lie with the Pagan community, with mainstream society, or with other religions that continually fail to understand us. The problem lies in the individuals that make up the Pagan community. The problem lies in us because our focus is in the wrong place.
The prime example of this is the “New Age” section of any corporate bookstore. Publishers produce books that sell, and books sell because people want to buy them. So what does it say about us when what we buy are books on spells, rituals, and 'Learn to read the Tarot in twenty minutes?' Spells, rituals, and the Tarot are all wonderful tools. It is unfortunate that the tools have become the focus, and the deep spirituality that they try to lead us to are all but forgotten. This is especially true of Wicca, which, being a Wiccan, irks me to no end. So often Wiccans would rather argue about ritual structure and etiquette than take the time to see the beauty and feel the power behind someone else's way. And even more often are the rituals in which the words and motions are precise and exacting, but the connection to Spirit is lost in the effort.
On a broader scale, when we focus on mechanics and formats and ideals and politics, instead of our common spirituality, we fight amongst ourselves and nothing gets done. When we focus on 'how we must look' to the Christians when we fail to live up to their standards, we also fail to live up to our own. And when we focus on the teachings and peoples of other religions that denounce and berate us, we miss out on rejoicing that so many of their followers are good and beautiful people that have found their spiritual path, just as we have for ourselves.
As within, so without.
When we see the people in our community fighting each other over ultimately meaningless agendas, from where does that stem? Many articles on this subject that I have read suggest that it is a failure to let go of the ego. I think that theory is bunk. We are human, and ego is part of the package. We are not Buddhist, striving to break free from our ego in order to remove ourselves from the cycle. We are Pagan. We celebrate and respect the cycle. We strive to revel in our uniqueness, love our individuality, and express that freely. My ego isn't going anywhere any time soon.
When we manifest conflict and struggle in our world, it is not because we are holding onto our ego, being too much of ourselves. It is because we are conflicted within ourselves – we haven't figured out, or refuse to accept, who we truly are. If we are conflicted in our own heart, we will manifest conflict.
The resolution to this is to connect with and live in harmony with your gods. The gods are powerful because They know exactly who They are, and if there is one thing They are good at teaching us, it's who we are. Once you have aligned your heart with your gods, you can't help but act with their love and be open to their wisdom. If you are open to Divine love and wisdom, you will begin to resolve the conflicts that cause you anger, frustration, and fear. And if we all were to do that, we would realize that we don't need to fight over formalities and semantics. We would realize that we come together not to argue, but to celebrate our common spirituality.
The first thing magick changes is the self.
I have heard much about volunteer work, picking up litter, activism, and community outreach. Unfortunately, the reason for doing these things is always the same: improving the public perception of Paganism.
Well, I'm sorry, but that is just not a good reason.
I admit that our public face could use a lift, and I agree that all of the activities listed above are good ways to begin creating that change. But public image should never be the motivator for doing good. If you want to volunteer to feed the homeless, great. Do it because the Goddess wishes none of her children to hunger. If you want to clean up your parks and beaches, excellent. Do it because you treasure the Earth and her natural beauty. If you want to get the Republicans out of office (or keep them in as the case may be) , more power to you. Do it because you believe in the rights of every human as a child of Spirit. DO NOT do it to make us look better.
By changing our own actions and attitudes, we inevitably change others' perception of us. Whether the Pope thinks the Pagan community is a force for good or not is the least of my worries. Before I can care about that I have to care about the Goddess and God, the Earth, my friends and family, and myself. If I ever get all of that down, maybe then I'll worry about what the Church thinks. In any case, if we do good because it's in our hearts, it will be recognized as good. If we do it to bolster our own image, it will be recognized as advertisement.
We all come from the Goddess.
It's really a shame that so many Pagans seem to expect mainstream religions to accept us for who we are and then turn around and bash the same religions they seek that acceptance from. How can we expect respect when we don't afford it to others?
Again, the issue here isn't simply that we don't 'get along with' these religions. It's also not that they don't get along with us. The real problem is that some of us refuse to accept the validity of these other religions, just as they refuse to acknowledge the validity of ours. If there is one rule that I strive to live by, it is to never ask anyone else to do something that I am unwilling to do.
Pagans are generally polytheistic, or at least duotheistic. Whether we see the gods as individual entities or as facets of a more general divinity, it is irrational to exclude the gods of other religions. This is especially true if our only reason for doing so is that we're having a fight with the god we grew up with.
If we have created a real relationship with our gods, we know that their power and love touch every facet of our life and we praise them for it. Why should we reject that relationship between a Christian and Jesus? How much easier would it be to say, “Wow! I'm so glad that you have so much faith, ” than to be offended by it? How much better would it feel to be thankful that so many millions have found a path that works for them than to go around harboring resentment about it? We are all children of Spirit, and we all have an uncanny ability to misinterpret our gods. Don't hold it against mainstream religion that they've gotten a message or two wrong (as you perceive it) . We're in the same boat.
Personally, I try to live my life as a Wiccan in such a way that I uplift the faith of my Christian friends and colleagues. I have even been known to offer guidance to them based on their own faith (I feel part of my duty as a Priest is to be one to everyone that needs me, not just other Wiccans) . In this way I am not only able to be of assistance to those in need of it, but I have also been uplifted by their relationship with Spirit.
So instead of cringing when we hear about the accomplishments of other religious and spiritual groups, we can be happy for them. Then we can try to learn from their accomplishment and apply it to ourselves.
The only person you can change is yourself.
The future of any community is dependent on the individuals that make it up. This is especially true of the Pagan community, in which everyone that chooses to use it can have a voice. The problems that we are facing arise not out of excessive expansion, conflicting views, or public perception. They have nothing to do with differences in beliefs or traditions. They stem from focusing on the wrong things. By developing our own spirituality and relationships with our gods, and helping others to do so when asked, we will make the truly deep and important changes as individuals that will inevitably heal us as a community.
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Jonah
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