Articles/Essays From Pagans
March 2nd. 2014 ...
Lessons of Ostara: Six Ways to Move Forward
The Wiccan Priest - The Misunderstood Role
Which is Which? Am I a Warlock or a Witch?
The Secret Teaching: Selected Aspects
February 23rd. 2014 ...
Wicca or Traditional Witchcraft: Some Differences
Everything is Not Under Your Control: Making Sense of the Senseless
The Wonders and Gifts of Paganism and Community
What Makes Us What We Are
February 16th. 2014 ...
Death, Grief, and Psychopomp Work in Shamanic Healing
The Stones of Fear: Anxiety Relief
Spiritual Traveler: Form To Essence
Alternative Medicine – What Is It?
February 9th. 2014 ...
Words of Power!
The Allure of Glamour in the Apocolypse
Lunar Insight Planetary Preponderances: Year of the Horse, Imbolc and Mercury Grazings
February 2nd. 2014 ...
The Magick of Jewelry and Metals
Building a Magick Mirror
The Golden Bough: a Study Guide (Part 2)
January 26th. 2014 ...
Love of Self: The Hardest Thing To Do
The Golden Bough as a Seminal Work in the Neo Pagan Movement (Part 1)
13 Keys: The Mercy of Chesed
Lightworking In The Screen Age: Staying Connected
January 19th. 2014 ...
Open Letter to the Goddess
A Southern Girl's Guide to Hospitality
Social Conventions and the Pagan World
January 12th. 2014 ...
Never Once Was There a An Athame Near My Chalice: My Very Sheltered Occultist Upbringing
One Wiccan's Journey Through Depression
January 5th. 2014 ...
Religion vs Practice: Defining Witchcraft in a Modern Age
Traditional Apprenticeships: Training in the Modern Pagan Abbey
2014's Magickal Magnificent Manifestations!
Lunar Insight Moon Musings, Planetary Preponderances: Wise and Wild
December 29th. 2013 ...
My Top Ten Favorite Cauldrons (Part 3)
13 Keys: The Might of Geburah
Beyond The Season of Greed
December 22nd. 2013 ...
My Top Ten Favorite Cauldrons (Part 2)
December 15th. 2013 ...
The Hex Murder of 1928
My Top Ten Favorite Cauldrons (Part 1)
Lady of the Forest Mist (A Story of the Woods)
Lunar Insight Moon Musings: Hunting, Fires and Parting Shots
December 8th. 2013 ...
Help and Thoughts for Pagans New to the Journey
Using Your Wand in Reverse
Leaving a Group - Part 2: Leaving, Healing and Moving Forward
The Cry of the Soul
December 1st. 2013 ...
The Tarot as a Tool for Raising Consciousness
A Pragmatic Look at Neo Paganism
Leaving a Pagan Group – Part 1: To Leave or to Stay?
November 24th. 2013 ...
The Pagan and the Papacy
The Groovy Aquarian Christ: Jesus From a Pagan Perspective
November 17th. 2013 ...
For Love of the God
Which Witch? Philosophical and Psychological Roots of Wicca
A Threat to Religious Liberties?
November 10th. 2013 ...
Where did Aleister Crowley’s Influence on Wicca Go?
Thoughts on the Threefold Law/Law of Return
The Celtic Tree Calendar
Nine Creeds: A Statement and Explanation of My Beliefs
November 3rd. 2013 ...
The Mundane/Spiritual Mirror: What Does it Say About Your Life?
October 27th. 2013 ...
Thoughts On a Miley-Cyrus/ Robin-Thicke Society
On Being Wiccan: Some Unsolicited Advice
Pagan Religious Communities in your Area: Connecting With and Creating Them
Banishing, Invocation and the Lesser Ritual of the Pentagram
October 20th. 2013 ...
Bottle Spells and Magick in Hoodoo Tradition
Weather Magick: Who is Responsible for the Weather?
Broom Closet: In or Out?
On Coven and Claws
October 13th. 2013 ...
Destroying to Create: A Lesson from the Dead
Consume the Scorpion- Scorpion Energy Revisited
October 6th. 2013 ...
UPG and U: A Breakdown and Building Up of Unverified and Unsubstantiated Personal Gnosis
Answering The Call from Spirit
Coping with the Loss of a Familiar
The Five-way Road: A Pagan Pilgrimage, Part 2 (The South)
September 29th. 2013 ...
Six Reasons Why Covens are Here to Stay
Priestessing and Titles: What's the Point?
Truth or Convenience? Questioning Motives for Spiritual Advancement
Speaking Up: The Conflict Between the Spiritualist and Our Human Experience
September 22nd. 2013 ...
Death of a Friendship within the Craft
The Five-way Road: A Pagan Pilgrimage, Part 1 (The Center)
September 15th. 2013 ...
Some Pagan Prayers
The Holocaust Survivor (Part II)
Lunar Insight Moon Musings: Bramble and Cerridwen
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Horse and Hattock
Article ID: 11029
Age Group: Adult
Days Up: 2,687
Times Read: 5,945
RSS Views: 58,016
Author: Sarah Anne Lawless [a WitchVox Sponsor]
Posted: October 29th. 2006
Times Viewed: 5,945
Horse and hattock! Horse and go!
Horse and Pellatis, Ho Ho!
This may be a familiar chant to many Wiccans and Witches and commonly used in ritual, but many of us are clueless as to the meaning behind this chant and where it comes from. This chant is probably most familiar to Gardnerians and those in BTW traditions and it is included in the questionable online Gardnerian Book of Shadows. Where it comes from is easy to answer; the simpler phrase "Horse and Hattock" originates from Scotland as does the first mention of the chant in its entirety. The meaning however gets more complex. The following is not fact; it is simply what I have come across in study.
First let us take a look at folklore. In Scottish folklore, the fairies say the phrase "Horse and Hattock" when they leave a place to go back to their own realm and also when they prepare to go off for their nightly escapades. It is said people have heard the fairies shouting it out and in turn these people shouted "Horse and Hattock!" and thus they were transported away with the fairies. There is also a story of a child that cried "Horse and Hattock with my top! " and had his toy whisked away on the winds (1).
In another piece of folklore, the Laird of Duffus when walking in his fields was said to hear the cry "Horse and Hattock!" When the Laird repeated the cry, he was whisked away with the fairies to cellar of the King of France. He was found by the butler with a fairy cup in hand. When brought before the king to explain his intrusion, the Laird was pardoned thanks to the tale of his adventures and he returned home with the cup (2).
I also found reference to "Horse and Hattock" in a fiction novel, The Black Dwarf, by 18th century Scottish writer Sir Walter Scott, as well as in a 19th century Camelot ballad, The Doom-Well of St. Madron by Hawker:
"Now horse, and hattock, cried the laird, --- Now horse and hattock speedilie; They that winna ride for Telfer's kye, Let them never look in the face o' me.
'Horse! horse! and spear!' exclaimed Hobbie to his kinsmen. Many a ready foot was in the stirrup; and, while Elliot hastily collected arms and accoutrements (no easy matter in such a confusion), the glen resounded with the approbation of his younger friends." (2)
"'Now horse and hattock, both but and ben, '
Was the cry at Lauds, with Dundagel men;
And forth they pricked upon Routorr side,
As goodly a raid as a king could ride.
Hare, hare, God send thee care.
I am in a hare's likeness now,
But I shall be in a woman's likeness even now. (3)
Thanks to various 18th-20th century novels and writings, my unscholarly conclusion is that "Horse and Hattock" is Scottish patois for mounting a horse. It came to be so because of its use in folklore relating to the fairies. As before said, any time the fairies were to go anywhere, they would shout the phrase “Horse and Hattock”. 'Hattock' is referred to in the Dictionary of the Scots Language as "the elfin signal for mounting and riding off... Horse and hattock, the well-known cry of the fairies at mounting for a moonlight expedition, came to be familiarly adopted on any occasion of mounting." (4)
In my opinion, “Horse and Hattock” became associated with witches via Isobel Gowdie, a Scottish witch who was on trial for witchcraft in 1662. In her detailed confessions, she spoke of how she used the phrases "Horse and Hattock in the Devil's Name" and "Horse and Hattock, Horse and go, Horse and Pellatis, Ho Ho!" in order to fly by mounting a broomstick: "Then they would put a strae between their legs, cry — ‘Horse and hattock in the Devil’s name!’ and flee awa owre the muirs and fells." (4) Gowdie is also commonly associated with the shape shifting song:
"I shall go into a hare,
With sorrow and sych and meickle care;
And I shall go in the Devil's name,
Ay while I come home again."
Gowdie can be compared to the modern hedge riders - sending her spirit forth with the cry of the fairies and the shape shifting can easily be compared to the fetch. She stands out from other witches on trial because while her confessions of her Craft are consistent with folklore as well as reports from other witches of the times, her accounts are much more detailed. She claims to have been a member of a coven, to have been entertained by the Queen of Elfhame (the underworld), and to have had sex with the Devil himself. There is no record of her being executed for witchcraft. (5) (6)
I looked up "Pellatis" as well, but did not find the word as is. What I found was "Pellax" meaning 'seduction' in Latin. Some Latin words commonly end in 'tis'. So perhaps it is a Scottish corruption of Latin. "Pellatis" might also come from the Scottish word "Pelat" taken from the French "paillet" meaning a bundle of straw - perhaps even referring to a broom or besom. This would fit in with "Horse and Hattock" because in Gowdie's chant, you place a broomstick between your legs and then shout the chant in order to fly. However, this is just my conjecture.
Thanks to Isobel Gowdie and Scottish folklore, "Horse and Hattock" will forever be associated with Witchcraft and fairies. Even though to most the chant has no meaning, I hope that I have opened a door to understanding. In my eyes, by using this chant in ritual we are opening a door to the spirit world and leaving the material world behind for the duration of the circle. Used in Gowdie's terms, it would be a cry to shout when preparing to cross over to the spirit world perhaps with the aid of trance, gnosis or entheogens.
Overall, what first seemed senseless goes very deep indeed.
1. Sir George Douglas. Scottish Fairy and Folk Tales, A. L. Burt Company 1901 (p.126)
2. Briggs, Katherine Mary. British Folk Tales and Legends (1898-1980)
3. Sir Walter Scott. The Black Dwarf, 1816 (Chapter 8)
4. Robert Steven Hawker. The Doom-Well of St. Madron.
5. Dictionary of the Scots Language - "Hattock"
6.Margaret Alice Murray. God of the Witches, 1933
7.Isobel Gowdie - Wikipedia
Copyright: This article may not be republished without express permission of the author.
Sarah Anne Lawless
Location: Vancouver, British Columbia
Author's Profile: To learn more about Sarah Anne Lawless - Click HERE
Other Articles: Sarah Anne Lawless has posted 3 additional articles- View them?
Other Listings: To view ALL of my listings: Click HERE
Email Sarah Anne Lawless... (No, I have NOT opted to receive Pagan Invites! Please do NOT send me anonymous invites to groups, sales and events.)
Web Site Content (including: text - graphics - html - look & feel)
Copyright 1997-2014 The Witches' Voice Inc. All rights reserved
Note: Authors & Artists retain the copyright for their work(s) on this website.
Unauthorized reproduction without prior permission is a violation of copyright laws.
Website structure, evolution and php coding by Fritz Jung on a Macintosh G5.
Any and all personal political opinions expressed in the public listing sections (including, but not restricted to, personals, events, groups, shops, Wrenâ€™s Nest, etc.) are solely those of the author(s) and do not reflect the opinion of The Witchesâ€™ Voice, Inc. TWV is a nonprofit, nonpartisan educational organization.
Sponsorship: Visit the Witches' Voice Sponsor Page for info on how you
can help support this Community Resource. Donations ARE Tax Deductible.
The Witches' Voice carries a 501(c)(3) certificate and a Federal Tax ID.
Mail Us: The Witches' Voice Inc., P.O. Box 341018, Tampa, Florida 33694-1018 U.S.A.
of The World
NOTE: The essay on this page contains the writings and opinions of the listed author(s) and is not necessarily shared or endorsed by the Witches' Voice inc.
The Witches' Voice does not verify or attest to the historical accuracy contained in the content of this essay.
All WitchVox essays contain a valid email address, feel free to send your comments, thoughts or concerns directly to the listed author(s).