Articles/Essays From Pagans
May 19th. 2013 ...
The Role of Identity in Magic
Talking Trash? It's a Dirty Subject but Waste Happens.
My Wiccan Journey
13 Keys: The Victory of Netzach
May 12th. 2013 ...
Pagan Studies I: How Should We Define Modern Paganism?
The Third Path
Nothing Special... Part Two
May 5th. 2013 ...
The Value of Multicultural Awareness
Put Your Back Into It (Our Lady of the Sacred Honey Badger)
Moon Musings, Planetary Preponderances and Red Lipped Bat Fish
April 28th. 2013 ...
Lessons from the Lessers: Iris
April 21st. 2013 ...
Taken By The Goddess: The Crescent Moon Tattoo
The Gods/Being Godbothered
To Be A Witch
The Archetypes are Gods: Re-godding the Archetypes
April 14th. 2013 ...
On The Inclusion of Children
'Wand Fun' With Grandson
Lessons from a Baby
Lessons of Freedom: On Divinity and Healing
April 7th. 2013 ...
Out of the Broom Closet... Sorta
A Journey Through the Witches Tarot
History and Science Behind Numerology
March 31st. 2013 ...
What is the Magickal Self?
Ethics and Numerology
March 24th. 2013 ...
Keystones of the Sacred Land
March 17th. 2013 ...
Why Some Pagans and Witches Still Hide
Witch Heritage 101: What Happens When Witch Haters Joke about anti-Witch Films
I'm Not a Broom. So What's with the Closet?
March 10th. 2013 ...
Top Ten Stupid Things I Did as a New Pagan: Part 3
Hunting for the Real Witch in Film
The Collective Shadow
Lies - The Opposite of Truth
March 3rd. 2013 ...
Grounding and Releasing Negative Energy
A Patchwork of Magick
February 24th. 2013 ...
Top Ten Stupid Mistakes I Made as a New Pagan (Part Two)
February 17th. 2013 ...
Top Ten Stupid Mistakes I made as a New Pagan... Part One
Gardening with Crystal Energies
A Call from the Ancestors
Moon Musings, Planetary Preponderances and Black Water Snakes
February 10th. 2013 ...
We Are the Weirdos, Mister: A Completely Uncool Story of Origin
February 3rd. 2013 ...
"I'll Grind Your Bones to Make my Bread": Pagans and Animal Husbandry
The Role of Contemporary Culture in Magic
A Pagan Response to Endangered Earth
The Great Mother's Gift, Heinlein, and the Nature of Squirrels
13 Keys: The Glory of Hod
January 27th. 2013 ...
Why We Do Need Wicca
The Cosmos In the Coffee Shop
On Travel Spirituality and Magick
January 20th. 2013 ...
Beloved Backs and How to Save Them
Building or Burning Bridges?
Plants, Magic and Intuition
Plagiarism - How It Harms Our Community
January 13th. 2013 ...
Ramblings of a Pagan Guy: Stupid Clichés
The Magick and Power of Words
Aging Is Not Easy
The Riddle of Who We Are?
January 6th. 2013 ...
Wicca v Witchcraft
A Witch in the Closet
How Many People Can You Fit Under An Umbrella?
Gut Hunches, Mouse Dreams, and Pinkie Sense
December 30th. 2012 ...
Ritual "Cheat Sheet" Bracelet
Magick is All Around Us
Confessions of a Living Satyr
A Tiny Bit of Belly Dance History
December 23rd. 2012 ...
The Warrior Goddess and You.
World Change: A Message from Greece
What's the Meaning of Life, Anyway?
My Brother's Keeper
December 16th. 2012 ...
Keeping Christ in Xmas
Love is the Law
Listen to Your Heart's Wisdom
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Horse and Hattock
Article ID: 11029
Age Group: Adult
Days Up: 2,398
Times Read: 5,528
RSS Views: 58,016
Author: Sarah Lawless
Posted: October 29th. 2006
Times Viewed: 5,528
Horse and hattock! Horse and go!
Horse and Pellatis, Ho Ho!
This may be a familiar chant to many Wiccans and Witches and commonly used in ritual, but many of us are clueless as to the meaning behind this chant and where it comes from. This chant is probably most familiar to Gardnerians and those in BTW traditions and it is included in the questionable online Gardnerian Book of Shadows. Where it comes from is easy to answer; the simpler phrase "Horse and Hattock" originates from Scotland as does the first mention of the chant in its entirety. The meaning however gets more complex. The following is not fact; it is simply what I have come across in study.
First let us take a look at folklore. In Scottish folklore, the fairies say the phrase "Horse and Hattock" when they leave a place to go back to their own realm and also when they prepare to go off for their nightly escapades. It is said people have heard the fairies shouting it out and in turn these people shouted "Horse and Hattock!" and thus they were transported away with the fairies. There is also a story of a child that cried "Horse and Hattock with my top! " and had his toy whisked away on the winds (1).
In another piece of folklore, the Laird of Duffus when walking in his fields was said to hear the cry "Horse and Hattock!" When the Laird repeated the cry, he was whisked away with the fairies to cellar of the King of France. He was found by the butler with a fairy cup in hand. When brought before the king to explain his intrusion, the Laird was pardoned thanks to the tale of his adventures and he returned home with the cup (2).
I also found reference to "Horse and Hattock" in a fiction novel, The Black Dwarf, by 18th century Scottish writer Sir Walter Scott, as well as in a 19th century Camelot ballad, The Doom-Well of St. Madron by Hawker:
"Now horse, and hattock, cried the laird, --- Now horse and hattock speedilie; They that winna ride for Telfer's kye, Let them never look in the face o' me.
'Horse! horse! and spear!' exclaimed Hobbie to his kinsmen. Many a ready foot was in the stirrup; and, while Elliot hastily collected arms and accoutrements (no easy matter in such a confusion), the glen resounded with the approbation of his younger friends." (2)
"'Now horse and hattock, both but and ben, '
Was the cry at Lauds, with Dundagel men;
And forth they pricked upon Routorr side,
As goodly a raid as a king could ride.
Hare, hare, God send thee care.
I am in a hare's likeness now,
But I shall be in a woman's likeness even now. (3)
Thanks to various 18th-20th century novels and writings, my unscholarly conclusion is that "Horse and Hattock" is Scottish patois for mounting a horse. It came to be so because of its use in folklore relating to the fairies. As before said, any time the fairies were to go anywhere, they would shout the phrase “Horse and Hattock”. 'Hattock' is referred to in the Dictionary of the Scots Language as "the elfin signal for mounting and riding off... Horse and hattock, the well-known cry of the fairies at mounting for a moonlight expedition, came to be familiarly adopted on any occasion of mounting." (4)
In my opinion, “Horse and Hattock” became associated with witches via Isobel Gowdie, a Scottish witch who was on trial for witchcraft in 1662. In her detailed confessions, she spoke of how she used the phrases "Horse and Hattock in the Devil's Name" and "Horse and Hattock, Horse and go, Horse and Pellatis, Ho Ho!" in order to fly by mounting a broomstick: "Then they would put a strae between their legs, cry — ‘Horse and hattock in the Devil’s name!’ and flee awa owre the muirs and fells." (4) Gowdie is also commonly associated with the shape shifting song:
"I shall go into a hare,
With sorrow and sych and meickle care;
And I shall go in the Devil's name,
Ay while I come home again."
Gowdie can be compared to the modern hedge riders - sending her spirit forth with the cry of the fairies and the shape shifting can easily be compared to the fetch. She stands out from other witches on trial because while her confessions of her Craft are consistent with folklore as well as reports from other witches of the times, her accounts are much more detailed. She claims to have been a member of a coven, to have been entertained by the Queen of Elfhame (the underworld), and to have had sex with the Devil himself. There is no record of her being executed for witchcraft. (5) (6)
I looked up "Pellatis" as well, but did not find the word as is. What I found was "Pellax" meaning 'seduction' in Latin. Some Latin words commonly end in 'tis'. So perhaps it is a Scottish corruption of Latin. "Pellatis" might also come from the Scottish word "Pelat" taken from the French "paillet" meaning a bundle of straw - perhaps even referring to a broom or besom. This would fit in with "Horse and Hattock" because in Gowdie's chant, you place a broomstick between your legs and then shout the chant in order to fly. However, this is just my conjecture.
Thanks to Isobel Gowdie and Scottish folklore, "Horse and Hattock" will forever be associated with Witchcraft and fairies. Even though to most the chant has no meaning, I hope that I have opened a door to understanding. In my eyes, by using this chant in ritual we are opening a door to the spirit world and leaving the material world behind for the duration of the circle. Used in Gowdie's terms, it would be a cry to shout when preparing to cross over to the spirit world perhaps with the aid of trance, gnosis or entheogens.
Overall, what first seemed senseless goes very deep indeed.
1. Sir George Douglas. Scottish Fairy and Folk Tales, A. L. Burt Company 1901 (p.126)
2. Briggs, Katherine Mary. British Folk Tales and Legends (1898-1980)
3. Sir Walter Scott. The Black Dwarf, 1816 (Chapter 8)
4. Robert Steven Hawker. The Doom-Well of St. Madron.
5. Dictionary of the Scots Language - "Hattock"
6.Margaret Alice Murray. God of the Witches, 1933
7.Isobel Gowdie - Wikipedia
Copyright: This article may not be republished without express permission of the author.
Location: New Westminster, British Columbia
Author's Profile: To learn more about Sarah Lawless - Click HERE
Other Articles: Sarah Lawless has posted 3 additional articles- View them?
Other Listings: To view ALL of my listings: Click HERE
Email Sarah Lawless... (Yes! I have opted to receive invites to Pagan events, groups, and commercial sales)
Web Site Content (including: text - graphics - html - look & feel)
Copyright 1997-2013 The Witches' Voice Inc. All rights reserved
Note: Authors & Artists retain the copyright for their work(s) on this website.
Unauthorized reproduction without prior permission is a violation of copyright laws.
Website structure, evolution and php coding by Fritz Jung on a Macintosh G5.
Any and all personal political opinions expressed in the public listing sections (including, but not restricted to, personals, events, groups, shops, Wrenâ€™s Nest, etc.) are solely those of the author(s) and do not reflect the opinion of The Witchesâ€™ Voice, Inc. TWV is a nonprofit, nonpartisan educational organization.
Sponsorship: Visit the Witches' Voice Sponsor Page for info on how you
can help support this Community Resource. Donations ARE Tax Deductible.
The Witches' Voice carries a 501(c)(3) certificate and a Federal Tax ID.
Mail Us: The Witches' Voice Inc., P.O. Box 341018, Tampa, Florida 33694-1018 U.S.A.
of The World
NOTE: The essay on this page contains the writings and opinions of the listed author(s) and is not necessarily shared or endorsed by the Witches' Voice inc.
The Witches' Voice does not verify or attest to the historical accuracy contained in the content of this essay.
All WitchVox essays contain a valid email address, feel free to send your comments, thoughts or concerns directly to the listed author(s).