Articles/Essays From Pagans
January 22nd. 2016 ...
Coming Out of the Broom Closet
Energy and Karma
Community and Perception
December 20th. 2015 ...
Introduction to Tarot For the Novice
Magia y Wicca
October 24th. 2015 ...
Facing Your Demons: The Shadow Self
Native American Spirituality Myopia
The Dream Eater--A Practical Use of Summoning Talismans
A Dream Message
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
Into the Dark
September 16th. 2015 ...
Nature Worship: or Seeing the Trees for the Ents
Vegan or Vegetarian? The Ethical Debate
Weeds and Seeds
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
A Minority of a Minority of a Minority
The Consort: Silent Partner or Hidden in Plain Sight?
Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Sex, Lies, and Witches: Love in a Time of Wiccans and Atheists
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
My Concept Of Grey
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
September 20th. 2014 ...
GOD AND ME (A Pagan's Personal Reply to the New Atheists)
September 7th. 2014 ...
Deer Man- A Confounding Mystery
August 31st. 2014 ...
Coven vs. Solitary
A Strange Waking Dream
August 24th. 2014 ...
Thoughts on Cultural and Spiritual Appropriation
The Pagan Cleric
A Gathering of Sorcerers (A Strange Tale)
August 17th. 2014 ...
To Know, to Will, to Dare...
On Grief: Beacons of Light in the Shadows
August 10th. 2014 ...
As a Pagan, How Do I Represent My Path?
The Power of the Gorgon
August 3rd. 2014 ...
Are You a Natural Witch?
You Have to Believe We Are Magic...
July 27th. 2014 ...
Did I Just Draw Down the Moon?
Astrological Ages and the Great Astrological End-Time Cycle
The New Jersey Finishing School for Would-Be Glamour Girls and Boys
July 20th. 2014 ...
Being an Underage Wiccan
Malleus Maleficarum - The Hammer of the Witches
Greed, Power, Witches, and the Inquisition
Thoughts on Ghost Hunting
July 13th. 2014 ...
A World Of Witchcraft: Belief Is Only The Beginning...
From Christian to Pagan (Part III)
My Wiccan Ways...
July 6th. 2014 ...
Keys: Opening the Portals into Other Worlds
The Lore of the Door
Leaves of Love
June 29th. 2014 ...
What Does the Bible Say About Witches and Pagans?
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
The Truth Is In The Experience.
Article ID: 9110
Age Group: Adult
Days Up: 3,967
Times Read: 4,859
Posted: April 3rd. 2005
Times Viewed: 4,859
My religion, if it can be called a religion (it’s more a way of life for me), is full and fluid and like the ocean. It never stays in one place, it is ever changing and evolving like spring to summer and summer to fall. And I grow and change with it, adapting new ideas, establishing a greater sense of myself with every footstep.I send my roots down into the fertile soil and drink of the un-ending knowledge that this earth holds before me. And like the gardener whose careful hands tend the living, breathing earth I propagate my own experiences with grace and determination. There is no formula for magick, it is not an exact science, nor is it an ancient unbending truth; it is an experience. It is the wisdom that is established from this experience that helps us to define the meaning of the word ‘magick’. I have a very long and deeply embedded ancestral link to Israel but as a child this link was not made evident to me and it wasn’t until I reached adult hood that I could better understand the connection to my Jewish roots.
Israel is a profoundly spiritual place, rich in history and ceremony. And it seems that every little mundane chore such as the making of the first meal of the day, washing of the hands and face and the general tidiness of one’s home is ripe with spiritual significance. It is the pervasive conception that god is in the details that allows the Jewish people to maintain a consistent and unwavering connection to the spiritual realm in daily life. Perhaps it is this practice of acknowledging the spiritual when engaging the practical that will help us to truly experience magick.
It is my purpose to try to establish a greater connection to the spiritual within my mundane life so that the question isn’t whether or not I should practice magick and how I practice magick but more importantly, why?
I feel that life is a magickal journey and that it is the in-between moments where our attentions are diverted to material matters such as clothing, shelter and food that cause us to lose our sense of who we are as spiritual beings. Bread may be bread and hunger may be the driving force in its creation but it is the ceremony in its preparation, the transformation of cooking it, and ultimately the sharing of it in a social setting that makes the whole process a physical representation of a greater spiritual experience. This is the essence of magick and thus where our truest spell work can be done. Just as we would study for a test or exam one must first conceptualize of the desired outcome, establish a methodology for creating said outcome and then set out with the appropriate tools to materialize the goals we wish to achieve. In doing so, we open ourselves to our greatest potential, increasing our connection to our higher selves. It is here that we define who we are, recognize our strength’s and weakness and determine whether or not we are willing to overcome them. For, we are always able. We have the very tools we need in our hands the trick is learning how to use them effectively and with true purpose and intention.
In effect spell-work is the physical act and magick the driving force. So there can never be a lack of magick in one's life if one is willing to acknowledge the spirit that whispers underneath. The simple act of "stopping to smell the roses" is an expression of connecting to the spiritual self, the desire to know god, to touch with the hands of creation and to be an infinite part of it. But like all good things there is danger of obtaining too much or over indulging in the material benefits. I find this particularly true when it comes to religion. We often find ourselves becoming fanatical about our approach to spiritual matters, and instead of obtaining a greater understanding of our spiritual selves and having the foresight to trust its existence we become greedy and disenfranchised with the spiritual truth of those around us. We cling to our ceremony as though without it our very souls would cease to be instead of allowing it to grow, evolve and breath like the very earth in which we live. In fact I find no greater representation for the spiritual realm then the earth beneath my feet and the sky above my head and it is in this world where I have discovered some of my greatest spiritual explorations. With the people that I meet, the challenge of a new relationship and within the dynamics of those that already exist.
If we wish to continue to deepen our connection to the spiritual we must be willing to let go of it. If we cling too tightly we damage the fragile nature that makes the quest for spiritual truth so imperative. Like a clear crystal stone, if we hold it to the light we can see the internal structure that makes up its formation but if we set it down in the shadows we can not acknowledge its beauty then the very purpose of its creation is lost and its existence irrelevant. The search for spiritual relevance is what separates and defines us as human beings. We have our very basic nature still intact, eating, sleeping and procreating but it is the unseen internal struggle for knowledge that makes us the truly remarkable beings that we are. For there is no right answer, life isn’t a test or quiz and unlike our academic quests we are our own best teachers. Each of us retains the right to a spiritual truth, whether it is through Paganism, Christianity, Buddhism or all of the above the journey is yours to experience. Embrace your spiritual self with the ceremony that fulfills you the most and magick will never be too far behind you.
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