Articles/Essays From Pagans
April 3rd. 2016 ...
An Alternative Conception of Divine Reciprocity
Becoming Wiccan: What I Never Expected
Rebirth By Fire: A Love Letter to Mama Maui and Lady Pele
The Fear of Witchcraft
Blowing Bubbles with the Goddess
The Evolution of Thought Forms
Magic in Sentences
February 28th. 2016 ...
Revisiting The Spiral
Lateral Transcendence: Toward Greater Compassion
February 22nd. 2016 ...
Spring Has Sprung!
January 22nd. 2016 ...
Coming Out of the Broom Closet
Energy and Karma
Community and Perception
December 20th. 2015 ...
Introduction to Tarot For the Novice
Magia y Wicca
October 24th. 2015 ...
Facing Your Demons: The Shadow Self
Native American Spirituality Myopia
The Dream Eater--A Practical Use of Summoning Talismans
A Dream Message
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Nature Worship: or Seeing the Trees for the Ents
Vegan or Vegetarian? The Ethical Debate
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
A Minority of a Minority of a Minority
The Consort: Silent Partner or Hidden in Plain Sight?
Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Sex, Lies, and Witches: Love in a Time of Wiccans and Atheists
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
My Concept Of Grey
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
September 20th. 2014 ...
GOD AND ME (A Pagan's Personal Reply to the New Atheists)
September 7th. 2014 ...
Deer Man- A Confounding Mystery
August 31st. 2014 ...
Coven vs. Solitary
A Strange Waking Dream
August 24th. 2014 ...
Thoughts on Cultural and Spiritual Appropriation
The Pagan Cleric
A Gathering of Sorcerers (A Strange Tale)
August 17th. 2014 ...
To Know, to Will, to Dare...
On Grief: Beacons of Light in the Shadows
August 10th. 2014 ...
As a Pagan, How Do I Represent My Path?
The Power of the Gorgon
August 3rd. 2014 ...
Are You a Natural Witch?
You Have to Believe We Are Magic...
July 27th. 2014 ...
Did I Just Draw Down the Moon?
Astrological Ages and the Great Astrological End-Time Cycle
The New Jersey Finishing School for Would-Be Glamour Girls and Boys
July 20th. 2014 ...
Being an Underage Wiccan
Malleus Maleficarum - The Hammer of the Witches
July 13th. 2014 ...
A World Of Witchcraft: Belief Is Only The Beginning...
From Christian to Pagan (Part III)
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Plants, Magic and Intuition
Article ID: 15311
Age Group: Adult
Days Up: 1,196
Times Read: 3,004
RSS Views: 8,938
Author: Rhys Chisnall
Posted: January 20th. 2013
Times Viewed: 3,004
By getting to know plants, we build up our semantic landscape, our mythos and so enrich our experience of the world. Instead of seeing a hedge, we see hawthorn, field maple, oak, ash, mugwort, common mallow, poppies, cow parsley etc. And we don’t just experience these things physically but also experience them as having meaning. We experience mugwort as being ruled by the moon, St. John’s wort at being ruled by the sun, roses as symbolizing love, poppies as symbolizing sacrifice and so we enrich our world of meaning, transforming our phenomenal reality. We learn when certain plants flower, we learn when trees leaf and come into fruit. We learn about the rhythms and cycles of nature.
Planetary associations of plants are of course not literal (or physical properties) but rather make up part of the character of the plant species; in other words how we ‘experience it as’. The delicate rose is often associated with the planet Venus, which is symbolic of love. We give roses to our loved ones as tokens of our affection; hence the association. These characters exist in the non-literal world of meaning, the semantic landscape or Lifeworld of the Witch or Natural Magician. They are not physical facts about the plant; they are about meaning. These characters can be used in spellwork as they lend authority to the spell. Authority is one of the ingredients that make magic effective, as it creates the expectation that transforms how we experience our phenomenal world.
They also act as symbols and metaphors; the symbolic association of the plants bypass rational consciousness and enter the unconscious where transformations of meaning can occur. Freud and Jung argued that the unconscious mind works and communicates to the conscious through symbolism. So if you do a spell to keep someone away from you, you may represent that person as a poppet and stuff it with nettles which have a protective and aggressive association. To bring a loved one to you, perhaps you might make a poppet stuffed with rose petals.
Such things speak to the deep mind, and knowing these associations adds a borrowed authority. It manipulates meaning, transforming how we experience our phenomenal reality, which makes our goals more probable. How we subjectively experience has objective implications. Subjective meaning, through humans has objective impacts on the world.
When we speak about a plant’s spirit, what we actually mean is its character. Plants do have a rudimentary awareness of their environment. For example, all plants are aware of and turn towards the position of the sun, a process called heliotropism. Likewise, some plants use chemical signals to communicate the presence of pests and predators when they have been browsed. This communication facilitates the increase of tannin in the leaves of other nearby plants making them less palatable. However these examples do not point to an extra ‘spiritual’ something in the plant, but to physical properties and processes.
To my mind the spirit of the plant is how we subjectively experience its character. When we get to know their characters, we often learn to treat them with respect. Many pagans say that you must ask a plant’s permission before you pick it. When considered literally, this is nonsense… after all, the plants are hardly going to answer back and if they could I am sure they wouldn't agree to their own mutilation. Rather, what we are doing when we ask a plant for permission is relating to its character and more fundamentally treating it with respect.
We may get a hunch that it is either okay to pick it or that it is not. We may unconsciously notice that this is not a good plant to pick or pick from. Perhaps it does not have many berries or maybe it is diseased or infected with pest. It is a matter of intuition.
Alain de Botton (2012) and the magician Ramsey Dukes (2011) have addressed how intuition works. Humans have evolved as pattern-seeking animals and so unconsciously interpret patterns in the environment. Natural selection and experience has taught us what patterns ought to be like and so we notice when they are not right. This is not done consciously by thinking about it, but rather through feelings and hunches.
Ramsey Dukes gave as wonderful example in his book Sex Secrets of the Black Magicians Exposed (which I can wholeheartedly recommend) . He asks us to imagine a woman who opened the door to a man who claims to be a meter reader. He was disheveled and unkempt and so the lady felt that there was something wrong and reacts suspiciously. She did not know whether the man was a confidence trickster or just got up in a hurry. Natural selection ‘programmed’ her to unconsciously and automatically notice in-congruent patterns and experience had taught her that this pattern was wrong. All this manifests as a hunch, which on the plains of Africa might be the difference between living and spreading your genes or a cruel and gruesome death.
This reminds me of the conservationist and hunter of man-eating tigers, Jim Corbett. This pioneer conservationist in India wrote several books about his adventures. Being a sporting fellow, he would hunt these man-eaters on foot and described what he called a ‘jungle sense’. Basically, this was the intuition and hunch he had which alerted him to the presence of the leopard or tiger. It was pattern recognition, unconsciously detecting a bird alarm call or a stilling of the jungle noise; something that led to the hairs on the back of his neck to stand up and know that he was now no longer the hunter but the prey. For him, it literally was a matter of life and death.
Even though they are not always right, be honest and ‘listen’ to your hunches. Intuition matters. Meaning and character are important. The Craft (and magic in general) works in this world of meaning. So show respect to the plants, their meaning and their characters and maybe they will add more authority to your spell.
Botton, A., (2012) , Religion for Atheists: A Non Believers Guide to the Uses of Religion, Hamish Hamilton
Corbett, J, (1944) , The Man Eaters of Kumaon, Oxford University Press
Culpepper, N, (1826) , Complete Herbal and English Physician, available through Amazon
Dukes, R, (2002) , Sex Secrets Of the Black Magicians Exposed, The Mouse the Spins
Location: Stowmarket, England
Author's Profile: To learn more about Rhys Chisnall - Click HERE
Bio: Rhys is a member of a long established rural coven in the north of Suffolk with a Gardnerian heritage. His wife, Martika and he run a training group for those interested in initiatory Witchcraft. The training runs over a period of two years and is free of charge. He is currently studying for a MA in philosophy and works as a lecturer teaching people with special educational needs.
Other Articles: Rhys Chisnall has posted 17 additional articles- View them?
Other Listings: To view ALL of my listings: Click HERE
Email Rhys Chisnall... (No, I have NOT opted to receive Pagan Invites! Please do NOT send me anonymous invites to groups, sales and events.)
Web Site Content (including: text - graphics - html - look & feel)
Copyright 1997-2016 The Witches' Voice Inc. All rights reserved
Note: Authors & Artists retain the copyright for their work(s) on this website.
Unauthorized reproduction without prior permission is a violation of copyright laws.
Website structure, evolution and php coding by Fritz Jung on a Macintosh G5.
Any and all personal political opinions expressed in the public listing sections (including, but not restricted to, personals, events, groups, shops, Wrenâ€™s Nest, etc.) are solely those of the author(s) and do not reflect the opinion of The Witchesâ€™ Voice, Inc. TWV is a nonprofit, nonpartisan educational organization.
Sponsorship: Visit the Witches' Voice Sponsor Page for info on how you
can help support this Community Resource. Donations ARE Tax Deductible.
The Witches' Voice carries a 501(c)(3) certificate and a Federal Tax ID.
Mail Us: The Witches' Voice Inc., P.O. Box 341018, Tampa, Florida 33694-1018 U.S.A.
of The World
NOTE: The essay on this page contains the writings and opinions of the listed author(s) and is not necessarily shared or endorsed by the Witches' Voice inc.
The Witches' Voice does not verify or attest to the historical accuracy contained in the content of this essay.
All WitchVox essays contain a valid email address, feel free to send your comments, thoughts or concerns directly to the listed author(s).