Articles/Essays From Pagans
March 9th. 2014 ...
Healing the Witch Within
Discovering Wicca as a Young Child
March Pisces Energy: Pre-natal Memories and Standing Upright
March 2nd. 2014 ...
Lessons of Ostara: Six Ways to Move Forward
The Wiccan Priest - The Misunderstood Role
Which is Which? Am I a Warlock or a Witch?
The Secret Teaching: Selected Aspects
February 23rd. 2014 ...
Wicca or Traditional Witchcraft: Some Differences
Everything is Not Under Your Control: Making Sense of the Senseless
The Wonders and Gifts of Paganism and Community
What Makes Us What We Are
February 16th. 2014 ...
Death, Grief, and Psychopomp Work in Shamanic Healing
The Stones of Fear: Anxiety Relief
Spiritual Traveler: Form To Essence
Alternative Medicine – What Is It?
February 9th. 2014 ...
Words of Power!
The Allure of Glamour in the Apocolypse
Lunar Insight Planetary Preponderances: Year of the Horse, Imbolc and Mercury Grazings
February 2nd. 2014 ...
The Magick of Jewelry and Metals
Building a Magick Mirror
The Golden Bough: a Study Guide (Part 2)
January 26th. 2014 ...
Love of Self: The Hardest Thing To Do
The Golden Bough as a Seminal Work in the Neo Pagan Movement (Part 1)
13 Keys: The Mercy of Chesed
Lightworking In The Screen Age: Staying Connected
January 19th. 2014 ...
Open Letter to the Goddess
A Southern Girl's Guide to Hospitality
Social Conventions and the Pagan World
January 12th. 2014 ...
Never Once Was There a An Athame Near My Chalice: My Very Sheltered Occultist Upbringing
One Wiccan's Journey Through Depression
January 5th. 2014 ...
Religion vs Practice: Defining Witchcraft in a Modern Age
Traditional Apprenticeships: Training in the Modern Pagan Abbey
2014's Magickal Magnificent Manifestations!
Lunar Insight Moon Musings, Planetary Preponderances: Wise and Wild
December 29th. 2013 ...
My Top Ten Favorite Cauldrons (Part 3)
13 Keys: The Might of Geburah
Beyond The Season of Greed
December 22nd. 2013 ...
My Top Ten Favorite Cauldrons (Part 2)
December 15th. 2013 ...
The Hex Murder of 1928
My Top Ten Favorite Cauldrons (Part 1)
Lady of the Forest Mist (A Story of the Woods)
Lunar Insight Moon Musings: Hunting, Fires and Parting Shots
December 8th. 2013 ...
Help and Thoughts for Pagans New to the Journey
Using Your Wand in Reverse
Leaving a Group - Part 2: Leaving, Healing and Moving Forward
The Cry of the Soul
December 1st. 2013 ...
The Tarot as a Tool for Raising Consciousness
A Pragmatic Look at Neo Paganism
Leaving a Pagan Group – Part 1: To Leave or to Stay?
November 24th. 2013 ...
The Pagan and the Papacy
The Groovy Aquarian Christ: Jesus From a Pagan Perspective
November 17th. 2013 ...
For Love of the God
Which Witch? Philosophical and Psychological Roots of Wicca
A Threat to Religious Liberties?
November 10th. 2013 ...
Where did Aleister Crowley’s Influence on Wicca Go?
Thoughts on the Threefold Law/Law of Return
The Celtic Tree Calendar
Nine Creeds: A Statement and Explanation of My Beliefs
November 3rd. 2013 ...
The Mundane/Spiritual Mirror: What Does it Say About Your Life?
October 27th. 2013 ...
Thoughts On a Miley-Cyrus/ Robin-Thicke Society
On Being Wiccan: Some Unsolicited Advice
Pagan Religious Communities in your Area: Connecting With and Creating Them
Banishing, Invocation and the Lesser Ritual of the Pentagram
October 20th. 2013 ...
Bottle Spells and Magick in Hoodoo Tradition
Weather Magick: Who is Responsible for the Weather?
Broom Closet: In or Out?
On Coven and Claws
October 13th. 2013 ...
Destroying to Create: A Lesson from the Dead
Consume the Scorpion- Scorpion Energy Revisited
October 6th. 2013 ...
UPG and U: A Breakdown and Building Up of Unverified and Unsubstantiated Personal Gnosis
Answering The Call from Spirit
Coping with the Loss of a Familiar
The Five-way Road: A Pagan Pilgrimage, Part 2 (The South)
September 29th. 2013 ...
Six Reasons Why Covens are Here to Stay
Priestessing and Titles: What's the Point?
Truth or Convenience? Questioning Motives for Spiritual Advancement
Speaking Up: The Conflict Between the Spiritualist and Our Human Experience
September 22nd. 2013 ...
Death of a Friendship within the Craft
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
What If Oedipus Was a Heathen?
Article ID: 14957
Age Group: Adult
Days Up: 722
Times Read: 2,009
RSS Views: 19,727
Author: Ehsha Apple
Posted: March 18th. 2012
Times Viewed: 2,009
We all know that the Oedipus story is Greek. But if Oedipus is a universal story, there are universal values. If Oedipus were a Heathen, what would the story be like?
Unlike Freud’s assertion that Sophocles’ Oedipus Rex is about a boy’s desire to usurp his father and marry his mother, Sophocles was writing an instructive for leadership. Oedipus Rex (i.e. “The King”) is about being a good ruler. It’s about personal responsibility and regard for the obligations we make to others.
It’s also about fate. As a Heathen, I say Wyrd. But Wyrd is not quite the same as Fate. I do not believe in predestination. I do believe in Wyrd. I’ve been trying to figure out how to parse this out. And then I remembered the complications I ran into while teaching Oedipus Rex at a Calvinist College.
I, perhaps incorrectly, define it as such: Fate is a predestined fortune. Destiny and fate are imagined as “predestined” (especially to those who don’t look very far into the meaning of the words) . In these concepts, there is a set order to the cosmos and that order cannot be altered. Karma is the give-and-take between actions and consequences over a series of lifetimes. Wyrd is between. It is the give and take between actions and consequences in one lifetime. Wyrd agrees that there is a set order, but that, as individuals, our interaction with that order is what determines our lot. But there’s the extra-added bonus of ruin. At some point, you may make a choice that absolutely “seals your fate.” No backsies. No re-do. No exit strategy. No plan B. Sometimes we can end up “doomed.”
Call it Kismet, Destiny, Fate, or Karma if you like. But when it comes to being bitchy, Karma’s got nothing on Wyrd. It works like this: Wyrd is personal. Not global. Not unlike the three Fates or “Moirae, ” there are three Norns: Skuld, Urđr (Urd) , and Verđandi (Verthandi) . A rough translation of their raison d'ętre is, “What was, what is, what will be.” Together, they spin our Wyrd. Sure, the decisions we make formulate our Wyrd; we can “make” our own Wyrd through free and personal choice. But, Wyrd is sticky. If a bullet’s got your name on it, oops. But at the same time, according to Beowulf:
Wyrd oft neređ
unfćgne eorl ţonne his ellen deah!
My clunky translation is, “Wyrd often defends/ an undoomed hero whenever his valor is virtuous” – or, if you prefer the Seamus Heaney to an English teacher in Alabama, which most do: “Often, for undaunted courage, fate spares the man it has not already marked” (572-3) .
There is a sense of being a “marked man” imbedded in Wyrd. But a hero whose courage holds out has a hope of mercy since Wyrd, more literally than “Fate” or “Destiny” is “'the way things happen” or “the way things are happening, ” will often work to help such a man, as long as he is not doomed; conversely if a man is doomed then not even his courage can help him stand against 'the course of events'."
Let me put it this way, the most popular metaphors for Wyrd involve spinning and weaving. If you have any experience with thread, sewing, weaving, crocheting or any of those handicrafts, you know that if you have weak thread or if you have balding fabric, your final project will eventually tear, no matter what. At that point, it’s “doomed.” But if you could go back to the place in time when the thread was being turned out or when the fabric was being woven and make a different decision, one that prevented the weakness in the thread, one that prevented the baldness, the “fate” of the project will be different. (Bear in mind that in this metaphor, you are the one who made the thread and fabric.)
So, even if I don’t believe in predestination, I do believe in doom.
If Oedipus Rex were a Heathen drama, there would be more stress on the moment where Oedipus doomed his life.
As a Greek drama, its focus is the polis, a term that doesn’t quite exist in Heathendom where kinship is more important than politics – or, rather, kinship is politics.
The basic summary of Oedipus is (in a streamlined version) like this:
We meet Oedipus and Thebes in medias res. Most of Oedipus’ choices have already been made; therefore, most of his Wyrd has been spun. He was born. His momma, owing to a prophesy that he’d kill the Daddyman and marry the Momma, was going to kill him; but the executioner, rather than killing him, sent him away to Corinth. Living with his adoptive parents, Oedipus learns about the prophecy. He goes off to “find himself” and accidentally fulfills the prophecy that everybody was trying to avoid. He loses his temper, kills a traveler, recues a town, marries the widowed queen (thereby becoming king) , and lives happily ever after.
Until this plague.
The plague will only end when the murderer of the former king is caught and expelled; the murderer is within the city. Being a good king with his people in mind, Oedipus promises to solve the mystery of Laius’ death. He vows to curse and drive out the murderer. He makes a big to-do about it. Strutting and swearing and pointing fingers. Rather than accepting the possibility of personal responsibility, Oedipus accuses everyone else of the murder. No introspection, no self-examination, no pause.
Oedipus discounts soul-searching in favor of assumed blamelessness. How else is it that Oedipus can hear the story of Jocasta binding her child and not think of his own swollen ankles? He accuses Tiresias; when he can’t make that stick, he accuses Creon; when he can’t make that stick, he accuses the shepherd (former-would-be-executioner) .
In the meantime, the queen has put the pieces together and hangs herself. Finding her dead, he pulls the pins from her clothes and gouges out his own eyes. In the end, Oedipus does not even find the relief of death; he must wander, blind, miserable, and outside of Thebes. Exiled, blind, and all of the implications that attend exile and blindness.
When I teach Oedipus in my secular class, I teach it as being a lesson about leadership. Oedipus is a good king because he follows through with his campaign promise, despite personal forfeit.
As a Pagan teacher, I teach that the best thing a leader can do is accept responsibility – a major Pagan value. If we do nothing else, we must take personal responsibility. Always. Every time.
But as a Heathen, specifically, I ask myself, at what moment did Oedipus bring “doom” into his Wyrd? Was it when he left his adopted home in effort to return to the place of his birth? You might argue that it was when he unknowingly fulfilled the first part of the prophesy in killing Laius. But I would argue that such a mistake, while tragic, doesn’t doom one to exile. In a Heathen culture, there is a concept of weregild; he can (literally) pay for the life he took. As king, however, he is not only responsible for himself but for all of his people. Rather than crying wolf, he should have cried “personal responsibility.”
It’s when Oedipus doesn’t take personal responsibility for his mistakes that seal his fate. It’s when Oedipus struts and swears and promises to “fix” the problem of the plague – without considering that HE IS the problem - pushing and shoving and blaming everyone else in Thebes.
If he had just stopped for one second and said – “Hang on, maybe this one’s on me, ” he could have saved some heartache. Yes, yes, he had killed his father and married his mother, but he wasn't cursed and exiled until he did the one thing that doomed him for good.
But, alas, there are two more plays to be had.
 Gotta hand it to the Anglo-Saxon language. I never appreciated English as I do until I studied Anglo-Saxon (a.k.a. the Old Anguish course) . Knowing where my words come from makes me use them in a more reverent way. Some folks sling their language in a slap-dash, hope-it-lands-butter-side-up, sort of way. Makes one wonder what their kitchens look like. Or their magic. Or their Wyrd.
 And got a tongue-lashing from my son for doing so: “Mom. Really? The Fates are a Greek idea and Wyrd is a pre-Roman idea.”
 But time, for the Anglo-Saxons, was not as linear as it is today. The spindle metaphor suggests a circular nature in Wyrd.
Location: Auburn, Alabama
Author's Profile: To learn more about Ehsha Apple - Click HERE
Other Articles: Ehsha Apple has posted 2 additional articles- View them?
Other Listings: To view ALL of my listings: Click HERE
Email Ehsha Apple... (Yes! I have opted to receive invites to Pagan events, groups, and commercial sales)
Web Site Content (including: text - graphics - html - look & feel)
Copyright 1997-2014 The Witches' Voice Inc. All rights reserved
Note: Authors & Artists retain the copyright for their work(s) on this website.
Unauthorized reproduction without prior permission is a violation of copyright laws.
Website structure, evolution and php coding by Fritz Jung on a Macintosh G5.
Any and all personal political opinions expressed in the public listing sections (including, but not restricted to, personals, events, groups, shops, Wrenâ€™s Nest, etc.) are solely those of the author(s) and do not reflect the opinion of The Witchesâ€™ Voice, Inc. TWV is a nonprofit, nonpartisan educational organization.
Sponsorship: Visit the Witches' Voice Sponsor Page for info on how you
can help support this Community Resource. Donations ARE Tax Deductible.
The Witches' Voice carries a 501(c)(3) certificate and a Federal Tax ID.
Mail Us: The Witches' Voice Inc., P.O. Box 341018, Tampa, Florida 33694-1018 U.S.A.
of The World
NOTE: The essay on this page contains the writings and opinions of the listed author(s) and is not necessarily shared or endorsed by the Witches' Voice inc.
The Witches' Voice does not verify or attest to the historical accuracy contained in the content of this essay.
All WitchVox essays contain a valid email address, feel free to send your comments, thoughts or concerns directly to the listed author(s).