Articles/Essays From Pagans
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The Gray of 'Tween
Becoming a Sacred Dancer
Little Dog, Big Love
December 9th. 2016 ...
A Child's First Yule
November 10th. 2016 ...
What Exactly Is Witchcraft?
A Witch in the Bible Belt: Questions are Opportunities
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What I Get from Cooking (And How it’s Part of My Path)
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Witchcraft from the Outside
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September 3rd. 2016 ...
Rethinking Heaven: What Happens When We Die?
What is Happening in My Psychic Reading?
August 12th. 2016 ...
When Reality Rattles your Idea of the Perfect Witch
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July 13th. 2016 ...
What Every Pagan Should Know About Curses
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Finding and Caring for Your Frame Drum
June 13th. 2016 ...
Pollyanna Propaganda: The Distressing Trend of Victim-Blaming in Spirituality
Living a Magickal Life with Fibromyalgia
My Father, My First God
Life is Awesome... and the Flu
May 15th. 2016 ...
Faery Guided Journey
How to Bond with the Elements through Magick
Magical Household Cleaning
Working with the Elements
April 2nd. 2016 ...
An Alternative Conception of Divine Reciprocity
Becoming Wiccan: What I Never Expected
The Fear of Witchcraft
Rebirth By Fire: A Love Letter to Mama Maui and Lady Pele
Magic in Sentences
Blowing Bubbles with the Goddess
The Evolution of Thought Forms
March 28th. 2016 ...
Revisiting The Spiral
Lateral Transcendence: Toward Greater Compassion
Spring Has Sprung!
January 22nd. 2016 ...
Coming Out of the Broom Closet
Energy and Karma
Community and Perception
December 20th. 2015 ...
Introduction to Tarot For the Novice
Magia y Wicca
October 24th. 2015 ...
Facing Your Demons: The Shadow Self
The Dream Eater--A Practical Use of Summoning Talismans
Native American Spirituality Myopia
A Dream Message
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Vegan or Vegetarian? The Ethical Debate
Nature Worship: or Seeing the Trees for the Ents
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
A Minority of a Minority of a Minority
The Consort: Silent Partner or Hidden in Plain Sight?
Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Paganism and Morality
Article ID: 12305
Age Group: Adult
Days Up: 3,294
Times Read: 4,499
RSS Views: 38,773
Author: Morgan Ravenwood
Posted: January 13th. 2008
Times Viewed: 4,499
In a previous article I wrote entitled “The Joys and Pitfalls of Pagan Parenting, ” I repeated what my then-teenaged daughter, “Jane, ” said to me in response to my attempts to keep her on the “straight and narrow”: “But, mom, it's not like you're a religious Christian or something!"
I spent the rest of our conversation trying to explain why you don't have to be a Christian to be religious and to believe in---and practice---leading a decent life. Fortunately, time and maturity has proven this to Jane, who now has three children of her own to teach it to.
In some of the online discussion boards I belong to, it has been mentioned repeatedly that many people believe that morality needs religion—and preferably the Christian religion--to exist, and vice versa. Of course, both myself and others, including some Atheists, have hastened to explain that this is in no wise true, presenting our own personal points of view and experiences as proof.
However, a member of one of the boards recently posed a question that demands an answer, both to ourselves as well as the outside world:
“So that we may learn how to properly judge those of other religious persuasions, specifically how are Wiccans and Pagans and Atheists supposed to behave in accordance with their beliefs?
How do we know when they are being true to their religious ideals, and when they are being hypocrites?”
A fair question, especially given that neither Pagans nor Atheists have the words of a prophet or set scriptures to govern their behavior. While I cannot speak for Atheists, where Paganism is concerned, it’s understandable that members of mainstream religions would find it odd, not to mention immoral, that some Pagans perform their rituals “skyclad”—i.e., in the nude--and even participate in what might be considered to be immoral sexual behavior, including homosexuality and polyamory (which simply means “more than one” lover).
The fact that there is no stigma attached to these in Paganism only reinforces this belief.
It is a sad fact that Pagan parents have had their children removed from their custody once their religion becomes public knowledge because Paganism has so often received a negative reputation as a religion with little to no morality.
In view of this, we are almost obligated to try to demonstrate as strong a behavioral standard as possible so as to build and retain integrity for our religion.
While we’ve probably all met a few “Happy Nekkid Pagans” with seemingly looser morals than most, the majority of Pagans I have known have led far more moral lives than many of their Christian counterparts.
I believe that this is due to the fact that some Christians are really only “Sunday Christians, ” named so because they crawl to church on Sunday and feign repentance, only to resume their evil ways on Monday.
But for us Pagans, it’s a little different; we consider ourselves to be “24/7 Pagans” because our own sense of honor and personal responsibility prohibits us from behaving in such a cavalier manner.
And what is the source of this personal responsibility, since it does not depend upon the threat of punishment from an angry god or a feeling of obligation to obey scriptures? I think the basic answer can be summed up quite nicely in three words: The Golden Rule. You know, the one that says, “Do unto others as you would have them do unto you.”
The wording of this has been slightly changed but retains the same meaning in our own Wiccan Rede, which the majority of Wiccans DO adhere to: “An it harm none, do what thou will.”
To do any differently would be to harm oneself if one believes, as most Pagans do, that we are all part of each other as well as the earth. Think how wonderful the world would be if everyone practiced this for even one day!
Also, it is worth noting that some Pagan traditions, which are similar to Christian denominations, have their own set of guidelines that members are expected to follow. Though they are certainly not binding to ALL Pagans, nor do all of them adhere to them, The Thirteen Goals of a Witch, especially numbers one and four through seven, give very good guidelines for ethical behavior:
The Thirteen Goals of a Witch
1) Know Thyself
2) Know Thy Craft
3) Learn, Knowledge is Power
4) Apply Knowledge with Wisdom
5) Achieve balance in your life and everything around you
6) Keep your words in good order - negativity breeds negativity -
7) Keep your thoughts in good order
8) Celebrate life and all the stages of it
9) Attune with the cycles of the Earth and Moon
10) Breathe and eat correctly
11) Exercise the body as well as the spirit
12) Meditate everyday
13) Honor the Goddess and God
It is worth remarking that many of these mirror the behavioral guidelines as set out in the Eightfold Path of Buddhism, which does not carry the stigma of immorality that Paganism does. Yet another Eastern faith belief of importance to Pagans is Karma—that which you do, comes back to you.
Many Wiccans adhere to this belief, but with one notable difference: that which you do, comes back to you---THREEFOLD. Whether or not this is true, the reality of “cause and effect” is indisputable, which certainly prompts some serious consideration in making important decisions, particularly those that concern other people.
Another area in which most Pagans strongly attempt to behave responsibly is preservation of the environment. In these days, especially with a government and national population that are less concerned about preservation and more with maximum utilization, this is no easy task. And yet, believing as we do that the earth is our Mother, we each owe it to Her to do our share. Recycling, composting, and making responsible decisions about using products that are harmful to the environment are all things we can do as individuals.
Lastly, in the “Charge of the Goddess, ” which quite thoroughly lays out recommendations for responsible and moral behavior, Doreen Valiente wrote these words, which are dear to the hearts of the many Wiccans who aspire to live by them:
“Let there be beauty and strength, power and compassion, honor and humility, mirth and reverence within you, ” and “keep pure your highest ideal; strive ever towards it, let naught stop you or turn you aside.”
Surely, nobody of ANY persuasion, religious or otherwise, could aspire to any higher goals than these.
This article has previously been published on The Wiccan-Pagan Times website.
Location: Lake Havasu City, Arizona
Author's Profile: To learn more about Morgan Ravenwood - Click HERE
Bio: Morgan Ravenwood has been an Eclectic Wiccan and writer for over 30 years and was the facilitator of the first Pagan group in her area, Desert Moon Circle. She is also a dedicated equal-rights activist and has conducted extensive research on hate crimes and persecution against Pagans.
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