Articles/Essays From Pagans
June 14th. 2015 ...
Why I Bother With Ritual: Poetry and Eikonic Atheism
June 7th. 2015 ...
A Pagan Altar
The Consort: Silent Partner or Hidden in Plain Sight?
A Minority of a Minority of a Minority
May 6th. 2015 ...
Sex, Lies, and Witches: Love in a Time of Wiccans and Atheists
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
My Concept Of Grey
Historiolae: The Spell Within the Story
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
September 20th. 2014 ...
GOD AND ME (A Pagan's Personal Reply to the New Atheists)
September 7th. 2014 ...
Deer Man- A Confounding Mystery
August 31st. 2014 ...
Coven vs. Solitary
A Strange Waking Dream
August 24th. 2014 ...
Thoughts on Cultural and Spiritual Appropriation
The Pagan Cleric
A Gathering of Sorcerers (A Strange Tale)
August 17th. 2014 ...
To Know, to Will, to Dare...
On Grief: Beacons of Light in the Shadows
August 10th. 2014 ...
As a Pagan, How Do I Represent My Path?
The Power of the Gorgon
August 3rd. 2014 ...
Are You a Natural Witch?
You Have to Believe We Are Magic...
July 27th. 2014 ...
Did I Just Draw Down the Moon?
Astrological Ages and the Great Astrological End-Time Cycle
The New Jersey Finishing School for Would-Be Glamour Girls and Boys
July 20th. 2014 ...
Being an Underage Wiccan
Greed, Power, Witches, and the Inquisition
Malleus Maleficarum - The Hammer of the Witches
Thoughts on Ghost Hunting
July 13th. 2014 ...
A World Of Witchcraft: Belief Is Only The Beginning...
From Christian to Pagan (Part III)
My Wiccan Ways...
July 6th. 2014 ...
Keys: Opening the Portals into Other Worlds
The Lore of the Door
Leaves of Love
June 29th. 2014 ...
What Does the Bible Say About Witches and Pagans?
Are You My Familiar ?
Everything's Alright, Yes: Mary Magdalene
Invocations of the God and Goddess
Results Magic and the Moral Compass
June 22nd. 2014 ...
Witchcraft vs. Religion
Christianity and Paganism: Why All Of the Fighting?
June 15th. 2014 ...
Becoming Your Own Wise One
Canine Familiars: Role of the Alpha
June 8th. 2014 ...
Moral Relativism and Wicca
Paganism in Cebu, Philippines
June 1st. 2014 ...
Rediscovering My Pagan Faith
13 Keys: The Wisdom of Chokmah
May 25th. 2014 ...
Some Differences Between Priestesses and Witches: Duties and Trials
How to Work With Your Muse
Awakening to our Celestial Nature (A Free 8-Day Course)
10 Things I Love about my Sacred Work as a Public Witch
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Paganism, Atheism and Humanism: Finding Common Ground
Article ID: 13144
Age Group: Adult
Days Up: 2,319
Times Read: 2,490
RSS Views: 69,680
Author: Morgan Ravenwood
Posted: March 1st. 2009
Times Viewed: 2,490
Having spent a great deal of time communicating on the Internet with many different people from all walks of life, over the years I've found myself becoming quite a Pagan "activist." I've also learned that this seems to be a road that many other longtime Pagans often take, and with good reason: the more educating we do, and the more we stand up for equal rights for all members of all religions, the more our own faith will continue to gain acceptance.
In my many travels along the "information superhighway, " I've encountered people who ranged from mildly curious to downright hostile. However, the majority of them have been polite, and some have even thanked me for clearing up a few misconceptions that they had held for years about Paganism.
Some of the other Pagan activists I've met were able to offer some really great input and advice. However, I've also encountered people who, though not Pagan, appeared to share many of the same beliefs and ideas as myself. Some have claimed to be Atheists, others Humanists or Agnostics, but it didn't matter. What DID matter, and what has often surprised me, was that we all managed to find a great deal of common ground, especially concerning the never-ending battle on the issue of separation between church and state.
It is this issue that has become very dear to my heart, and in joining the fray concerning it I have followed a tradition begun by my own mother, who was strongly opposed to any attempt to interject religion into our government and the public schools in particular. She would tell people, "if you want your kids to pray in the classroom, then send 'em to a parochial school!"
While she wasn't strictly Pagan, she wasn't a Christian any more than I am, and her reasons for supporting the separation of religion and government were basically the same as my own. Chief among these is the fact that due to the diversity of religious beliefs in this country (which is made possible by the fact that we all have the freedom to worship as we choose) , there is no ethical way for government to become impartially involved in promoting or teaching religion in any way, shape or form.
Unfortunately, there are many people in this country who do not agree with this view. In fact, in almost all polls on the subject, the results are that of those polled, a large majority expressed a desire for more religion in public schools. I think this is because many people believe that morality cannot exist without religion to reinforce it. Apparently, they also don't believe that children receive enough religious education from their parents and churches.
I happen to believe quite the opposite; in my opinion, (which owes a great deal of its formation to many years of working in public education) , placing the responsibility of religious education into the hands of schoolteachers, some of who are barely qualified to teach the 3 "R's" let alone religious theology, would be disastrous. Also, the inclusion of yet another required subject into an already full school day would mean even longer hours spent in the classroom for students and teachers.
Another consideration is the fact that the basic dogma of mainstream faiths may clash with the values and beliefs being taught by parents who are not members of those religions. Some parents may even feel that this dogma can be potentially harmful to impressionable school children.
For example, both Christianity and Islam teach that an evil entity known as "Satan" (or just "the devil") is responsible for all the "sinful" deeds we commit. Some of them don't even place a great deal of emphasis on individual accountability for one's thoughts or deeds; instead, they teach that you can always excuse your sinful actions by saying, as the late comedian Flip Wilson was wont to do in his guise as "Geraldine, " "the devil made me do it!" (Of course, you may have less success with getting a jury to believe that claim in a courtroom...!!)
And how about those poisonous snake-handlers of the Appalachians? They teach that neither snake venom nor strychnine will harm you if you are pure at heart and if you are a "true" believer. Not exactly something most of us would want our kids trying at home!
As the population of the United States increasingly continues to become a mixture of varied ethnicities due to the continued influx of immigrants from all over the world, the stereotype of the average American as a Caucasian Christian simply doesn't hold true in this day and age. With so many children of diverse ethnic and religious backgrounds in our schools, it would be virtually impossible to teach religious studies without causing offence to those whose beliefs would inevitably be omitted.
Pagans as well as members of other minority faiths have a particularly hard row to hoe in attaining religious equality with those of mainstream faiths, and the constant attempts by some (including our new president!) to circumvent the First Amendment and inject (mainstream) religion into government entities and schools make it even more difficult. However, it's also important to remember that Atheists and Humanists not only share this problem, but in a way, theirs is an even more difficult one: they're striving not for freedom of religion, but freedom from religion.
Another (and probably the most important) vital issue on which Pagans, Atheists and Humanists tend to agree is that of basic human rights. Whether it's more humane treatment for those who find themselves incarcerated in foreign prisons, the deplorable abuse of female children and women in the Middle East, or the struggle to keep abortion safe and legal, chances are that we all feel the same desire to see such things changed for the better. There is surely strength in numbers and I think that we are all perhaps scattering our energies fighting these issues as a minority unit rather than as a unified force.
I believe that a dialogue should be opened between Pagans, Atheists and Humanists to find ways to work together against those who continue to attempt to overturn the First Amendment and degrade basic human rights.
During the recently-passed administration in Washington D.C., I as well as many other Pagans believed that never would we have had to work harder to maintain the separation of church and state. Time will tell how the new administration will handle religion-in-government issues, but for the first time in eight years, I think we can at least anticipate a little more balance.
From the high school student who decides to make a stand by wearing a pentacle necklace to school to the most fervently crusading Pagan activist, the more we continue to emerge from the "broom closet" and make our voices heard, the more it will become obvious to the rest of the world that we aren't going to simply give up and go away.
We, as well as Humanists, Atheists and other minority religions, must remain vigilant in our campaign against domination and oppression lest our voices be drowned in the sea of religious fervor that consumes those who work tirelessly to downgrade or eradicate our cherished freedoms.
Copyright: This article appeared in a slightly modified form at the Wiccan-Pagan Times website a few years ago.
Location: Lake Havasu City, Arizona
Author's Profile: To learn more about Morgan Ravenwood - Click HERE
Bio: Morgan Ravenwood has been an Eclectic Wiccan and writer for over 30 years and was the facilitator of the first Pagan group in her area, Desert Moon Circle. She is also a dedicated equal-rights activist and has conducted extensive research on hate crimes and persecution against Pagans.
Other Articles: Morgan Ravenwood has posted 7 additional articles- View them?
Other Listings: To view ALL of my listings: Click HERE
Email Morgan Ravenwood... (Yes! I have opted to receive invites to Pagan events, groups, and commercial sales)
Web Site Content (including: text - graphics - html - look & feel)
Copyright 1997-2015 The Witches' Voice Inc. All rights reserved
Note: Authors & Artists retain the copyright for their work(s) on this website.
Unauthorized reproduction without prior permission is a violation of copyright laws.
Website structure, evolution and php coding by Fritz Jung on a Macintosh G5.
Any and all personal political opinions expressed in the public listing sections (including, but not restricted to, personals, events, groups, shops, Wren’s Nest, etc.) are solely those of the author(s) and do not reflect the opinion of The Witches’ Voice, Inc. TWV is a nonprofit, nonpartisan educational organization.
Sponsorship: Visit the Witches' Voice Sponsor Page for info on how you
can help support this Community Resource. Donations ARE Tax Deductible.
The Witches' Voice carries a 501(c)(3) certificate and a Federal Tax ID.
Mail Us: The Witches' Voice Inc., P.O. Box 341018, Tampa, Florida 33694-1018 U.S.A.
of The World
NOTE: The essay on this page contains the writings and opinions of the listed author(s) and is not necessarily shared or endorsed by the Witches' Voice inc.
The Witches' Voice does not verify or attest to the historical accuracy contained in the content of this essay.
All WitchVox essays contain a valid email address, feel free to send your comments, thoughts or concerns directly to the listed author(s).