Articles/Essays From Pagans
October 4th. 2016 ...
Witchcraft from the Outside
September 11th. 2016 ...
How Did I Get Here? (My Pagan Journey)
Wild Mountain Woman: Landscape Goddess
September 3rd. 2016 ...
Rethinking Heaven: What Happens When We Die?
What is Happening in My Psychic Reading?
August 12th. 2016 ...
When Reality Rattles your Idea of the Perfect Witch
Hungarian Belief in Fairies
Designing a Pagan Last Will and Testament
July 13th. 2016 ...
What Every Pagan Should Know About Curses
Magic With A Flick of my Finger
An Open Mind and Heart
Finding and Caring for Your Frame Drum
June 13th. 2016 ...
Pollyanna Propaganda: The Distressing Trend of Victim-Blaming in Spirituality
Living a Magickal Life with Fibromyalgia
My Father, My First God
Life is Awesome... and the Flu
May 15th. 2016 ...
Faery Guided Journey
How to Bond with the Elements through Magick
Magical Household Cleaning
Working with the Elements
April 2nd. 2016 ...
An Alternative Conception of Divine Reciprocity
Becoming Wiccan: What I Never Expected
The Fear of Witchcraft
Rebirth By Fire: A Love Letter to Mama Maui and Lady Pele
Blowing Bubbles with the Goddess
Magic in Sentences
The Evolution of Thought Forms
March 28th. 2016 ...
Revisiting The Spiral
Lateral Transcendence: Toward Greater Compassion
Spring Has Sprung!
January 22nd. 2016 ...
Coming Out of the Broom Closet
Energy and Karma
Community and Perception
December 20th. 2015 ...
Introduction to Tarot For the Novice
Magia y Wicca
October 24th. 2015 ...
Facing Your Demons: The Shadow Self
The Dream Eater--A Practical Use of Summoning Talismans
Native American Spirituality Myopia
A Dream Message
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Vegan or Vegetarian? The Ethical Debate
Nature Worship: or Seeing the Trees for the Ents
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
A Minority of a Minority of a Minority
The Consort: Silent Partner or Hidden in Plain Sight?
Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
September 20th. 2014 ...
GOD AND ME (A Pagan's Personal Reply to the New Atheists)
September 7th. 2014 ...
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Patron vs Matron: A Personal Reflection
Article ID: 14511
Age Group: Adult
Days Up: 1,987
Times Read: 3,406
RSS Views: 10,863
Posted: May 22nd. 2011
Times Viewed: 3,406
Picture, if you will, you're a starving artist. Your life has been painting after painting and rejection after rejection. Nothing to your name but the various artistic mediums you utilize to create your many aesthetically pleasing yet completely unnoticed works of art. When the brush hits the paper you're lost in your own world despite knowing that your art may be only for your own amusement and sublime release.
Imagine that you are gracing the local street corner with one or two paintings as you do every morning when a beautiful woman in the most glorious fine silks in the most vivid colors walks by. As she addresses you there is an angelic glow from her smiling face as she inquires about one of the pieces you have on display. This magnificent woman, who is clearly not from this area, shocks you by being interested in one of your paintings.
She tells you she believes there is something in your work that others have not yet seen and she would love to help support you in all your artistic endeavors. From that day on, she provides all the financial support you need. She reiterates the value in everything you do and, despite her own busy life and schedule, goes out of her way to contact you daily to encourage your exploits. The only thing she asks in return is annual acknowledgement of her gifts and for you to make her proud by going out and being creative. This magnificent woman has chosen to become your patron and makes your life better simply by being in it.
In the Pagan community, when referring to the distinguishing title for a female deity that has called someone to be a follower, ‘matron’ seems to be used as such a designation for such deity. I respect the right to choose ‘matron’ as the title for the Goddesses that are held dear, but I believe ‘patron’ seems a much more fitting term. There are some that believe the titles are equivalent only being gender specific so let's examine the definitions.
MATRON Origin: 1350–1400; Middle English matrone; Latin: a married woman, wife, derivative of mater; mother.
PATRON Origin: 1250–1300; Middle English; Medieval Latin, Latin patronus "legal protector, advocate; (Medieval Latin: lord, master) , derivative of pater, father. From thefreedictionary.com: One that supports, protects, or champions someone or something; a sponsor or benefactor
As we can see, both terms are Latin in origin and both originate within the Middle Ages, though around a century apart. ‘Matron’ has a very simple definition which is "a married woman" and/or "mother" (which, during the Middle Ages, would have been synonymous) . If we look to other definitions, we'll see that matron has evolved into "middle aged woman of distinction" and when one is matronly they are "dignified and honorable." While this is more than an honorable title, and a female deity can very well have matronly qualities I see it as almost too simplistic for a divine being.
When it comes to the deities that I hold dear, I don't view them as mothers outside of their own legendary distinctions. I have a mother and despite the fact that I love her dearly, I can't escape that she is human and she is fallible. In my humble opinion, to view any deity in such a manner is almost degrading in the sense of "reducing in rank, status, or degree." Mothers are imperfect human beings who raise their children from birth and through adulthood try to give advice and guidance, but are by no means otherworldly. Mothers make errors, despite their best efforts. While mothers can inspire their children, they certainly have no ability to control even in childhood. As children, they may seem otherworldly to us, but as a mother myself and former child, this vision of omnipotence wears off somewhere around the age of ten.
As we read above, ‘patron’ does have origins that can point to a sense of fatherly status, however, patron is not specific to males even in etymology alone. ‘Patronus’ refers to an advocate or protector regardless of gender. The Catholic Church has used the term ‘patron saint’ since the 1700s, regardless of the gender of the saint. This is because in this form, like many other Latin derived language terms, the masculine form takes precedence when it comes to a large group of mixed gendered people. When referring to a singular female deity patroness it would be considered the proper title in Latin meaning "a woman who protects, supports, or sponsors someone or something."
To be blunt, I'm not a child nor was I one when my patroness called me. My connection to deity lies beyond a mother-daughter relationship. That would imply a familial connection that is incorrect. She chose me; I didn't inherit Her. When She talks, I listen. When She insists, I do. She is strength, courage, confidence and determination and I wouldn't say She allows me these things; She demands them of me.
Deity, to me, is there when They choose and have many more responsibilities than my life alone. I serve Her; She doesn't serve me. But because I heed Her requests and acknowledge and honor what She does for the world, as well as what She has provided for me, She has taken me under Her wing and protects me, supports me and advocates for me. I do not expect it or request it of Her, but I know it to be true and I thank Her every chance I get. She goes above and beyond the capacity of any mother figure.
‘Patron’, in my opinion, denotes a much stronger spiritual connection that ‘matron’ doesn't quite equate to. It is everyone's right to feel whatever connection with deity as he/she will do, but to simply say a deity ‘is my matron’ doesn't at all cover the divine presence that runs through my veins. I feel divine security in every branch, every cloud, and every crow. While the term patron doesn't always seem as complete as it could it is, of the two titles, the most appropriate and eloquent.
Author's Note: All etymologies and definitions in italics can be found at dictionary.com unless otherwise stated.
Location: Phoenix, Arizona
Author's Profile: To learn more about Blackbird - Click HERE
Other Articles: Blackbird has posted 4 additional articles- View them?
Other Listings: To view ALL of my listings: Click HERE
Email Blackbird... (Yes! I have opted to receive invites to Pagan events, groups, and commercial sales)
Web Site Content (including: text - graphics - html - look & feel)
Copyright 1997-2016 The Witches' Voice Inc. All rights reserved
Note: Authors & Artists retain the copyright for their work(s) on this website.
Unauthorized reproduction without prior permission is a violation of copyright laws.
Website structure, evolution and php coding by Fritz Jung on a Macintosh G5.
Any and all personal political opinions expressed in the public listing sections (including, but not restricted to, personals, events, groups, shops, Wrenâ€™s Nest, etc.) are solely those of the author(s) and do not reflect the opinion of The Witchesâ€™ Voice, Inc. TWV is a nonprofit, nonpartisan educational organization.
Sponsorship: Visit the Witches' Voice Sponsor Page for info on how you
can help support this Community Resource. Donations ARE Tax Deductible.
The Witches' Voice carries a 501(c)(3) certificate and a Federal Tax ID.
Mail Us: The Witches' Voice Inc., P.O. Box 341018, Tampa, Florida 33694-1018 U.S.A.
of The World
NOTE: The essay on this page contains the writings and opinions of the listed author(s) and is not necessarily shared or endorsed by the Witches' Voice inc.
The Witches' Voice does not verify or attest to the historical accuracy contained in the content of this essay.
All WitchVox essays contain a valid email address, feel free to send your comments, thoughts or concerns directly to the listed author(s).