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Articles/Essays From Pagans

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May 19th. 2013 ...
 The Role of Identity in Magic
 Talking Trash? It's a Dirty Subject but Waste Happens.
 Earth Angels
 My Wiccan Journey
 13 Keys: The Victory of Netzach

May 12th. 2013 ...
 Pagan Studies I: How Should We Define Modern Paganism?
 Nothing Special... Part Two
 The Third Path
 Exploring Paganism

May 5th. 2013 ...
 Nothing Special.
 The Value of Multicultural Awareness
 Put Your Back Into It (Our Lady of the Sacred Honey Badger)
 Moon Musings, Planetary Preponderances and Red Lipped Bat Fish

April 28th. 2013 ...
 Lessons from the Lessers: Iris

April 21st. 2013 ...
 Taken By The Goddess: The Crescent Moon Tattoo
 The Gods/Being Godbothered
 To Be A Witch
 The Archetypes are Gods: Re-godding the Archetypes

April 14th. 2013 ...
 On The Inclusion of Children
 'Wand Fun' With Grandson
 Lessons from a Baby
 Lessons of Freedom: On Divinity and Healing

April 7th. 2013 ...
 Out of the Broom Closet... Sorta
 A Journey Through the Witches Tarot
 History and Science Behind Numerology

March 31st. 2013 ...
 What is the Magickal Self?
 Ethics and Numerology

March 24th. 2013 ...
 Keystones of the Sacred Land

March 17th. 2013 ...
 Why Some Pagans and Witches Still Hide
 Witch Heritage 101: What Happens When Witch Haters Joke about anti-Witch Films
 I'm Not a Broom. So What's with the Closet?

March 10th. 2013 ...
 Top Ten Stupid Things I Did as a New Pagan: Part 3
 Hunting for the Real Witch in Film
 The Collective Shadow
 Lies - The Opposite of Truth

March 3rd. 2013 ...
 Grounding and Releasing Negative Energy
 A Patchwork of Magick

February 24th. 2013 ...
 Top Ten Stupid Mistakes I Made as a New Pagan (Part Two)

February 17th. 2013 ...
 Top Ten Stupid Mistakes I made as a New Pagan... Part One
 Gardening with Crystal Energies
 A Call from the Ancestors
 Moon Musings, Planetary Preponderances and Black Water Snakes

February 10th. 2013 ...
 We Are the Weirdos, Mister: A Completely Uncool Story of Origin

February 3rd. 2013 ...
 "I'll Grind Your Bones to Make my Bread": Pagans and Animal Husbandry
 The Role of Contemporary Culture in Magic
 A Pagan Response to Endangered Earth
 The Great Mother's Gift, Heinlein, and the Nature of Squirrels
 13 Keys: The Glory of Hod

January 27th. 2013 ...
 Why We Do Need Wicca
 The Cosmos In the Coffee Shop
 Learning Consciousness
 On Travel Spirituality and Magick
 Gratitude

January 20th. 2013 ...
 Beloved Backs and How to Save Them
 Building or Burning Bridges?
 Plants, Magic and Intuition
 Plagiarism - How It Harms Our Community
 Looking Back

January 13th. 2013 ...
 Ramblings of a Pagan Guy: Stupid Clichés
 Know Thyself
 The Magick and Power of Words
 Aging Is Not Easy
 The Riddle of Who We Are?

January 6th. 2013 ...
 Wicca v Witchcraft
 Innate Paganism
 A Witch in the Closet
 How Many People Can You Fit Under An Umbrella?
 Gut Hunches, Mouse Dreams, and Pinkie Sense
 Coming Home

December 30th. 2012 ...
 Ritual "Cheat Sheet" Bracelet
 Magick is All Around Us
 Confessions of a Living Satyr
 A Tiny Bit of Belly Dance History

December 23rd. 2012 ...
 The Warrior Goddess and You.
 World Change: A Message from Greece
 What's the Meaning of Life, Anyway?
 My Brother's Keeper

December 16th. 2012 ...
 Keeping Christ in Xmas
 Love is the Law
 Listen to Your Heart's Wisdom

NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
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Article ID: 14950

VoxAcct: 410429

Section: words

Age Group: Adult

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| Conception of God

Author: Katie Koumatos
Posted: February 19th. 2012
Times Viewed: 2,210
"How do you envision God?" "As a witch, do you believe in God? In Jesus?" "How can you have multiple Gods?"
When I talk to non-pagans about my spiritual beliefs, I get these questions a lot. I imagine this will only increase as I begin my time as a seminary student. While the community at Pacific School of Religion is open minded and welcoming to pagans, I imagine that there is still a lot of ignorance about pagan practices. Even within our community, there are a lot of discussions about how to approach the conceptualization of the divine. So let me share with you my own approach. After many years of searching, I found a beautiful metaphor that describes it perfectly.
Consider the ocean. For any of you who are lucky to have lived in a coastal town, it isn't easy to imagine that we know the ocean. Growing up in San Diego, I spent many childhood days playing at the foot of the Great Pacific Ocean. As I learned how to spell and do long division, I also learned how to negotiate the fickle nature of the ocean, survive the rising tides and avoid the hidden dangers.
So it is easy to say I know the ocean. But what I actually know is one small piece. I have come to know the Pacific Ocean through half a dozen spots where it comes into contact with the land up and down the California Coast. I know the ocean at its boundaries, its borders. And even then, I only know THIS ocean and I only know it at THESE boundaries.
Every time I go to the ocean, even if I go to the very same beach, it is always a different ocean. Each wave falls differently along the sand, making small but powerful changes in the shape of the land. For me growing up in San Diego, the ocean was blue and relatively warm, playing along long flat beaches filled with sun worshiping beach-goers. The ocean of my adulthood is a colder ocean, breaking against the picturesque rocks of the Northern California coast. Up here the ocean is a grey and windy creature, with swirling and powerful tides. Up here I sit far above the ocean's break, enjoying the view and the spray but rarely submerging myself in the water.
After many years, I have finally realized that God is like this.
The ocean is truly unknowable. We can list facts and send boats out to gather bits and return. But no human being will ever fully know the ocean. It is simply too vast, constantly changing, and so very deep. However, while the full ocean is unknowable, human beings from the beginning of time have had complex and important relationships with the ocean. We know her in our own spaces, at the boundaries of where she meets the land upon which we live.
Each human being who reaches out into the void seeking the divine cannot ever expect to understand the wholeness of God / Goddess / Universe / Great Spirit / the All. But in our little space, at the boundary between our short, incarnate existence and the vast eternity of divine energy, we find our face of God. Like the ocean, it changes over time, waves shifting the shape of our lives as we adjust and grow in our relationship. And while many people may gather at the same beach, but have different experiences of the ocean, so too may many people gather together in fellowship and yet remain separated by the different faces they see in God.
People can shape God as well, just as humans can shift the land where the ocean meets them. We shape the stories and the perceptions, the expectations and visual imagery. Over time this shaping can become powerful and deeply ingrained. But they are still open to interpretation.
We need these interpretations. The immensity of the divine energy is just too big to engage and feel the comfort and solace that religion offers. Having a personal relationship with God is only possible when God is squeezed down a bit, into a form that we can conceptualize having a personal relationship with. So we humanize the divine energy. Some religions are monotheistic, and give one face of God their full attention. While others simply spread out the realms of symbolic control, creating multiple faces and personalities for us to engage.
Whether your face of the divine is a multi-armed Hindu deity, the kami of the stream near your home, the Virgin of Guadalupe, or your own higher spirit, we are all just seeking a personified form to engage with. As we are made by divine energy, the worship and energy of human beings creates a real and tangible presence for the forms and faces that we have created for the divine. These faces of God are not stagnant, but they can and do exist separately and distinctly from our own personal experience because they are and have been conceived of by other human beings. With each ritual calling, we are making and remaking our Gods just as they are making and remaking us.
In the end, I believe that divine energy is the sum of all of us, along with all the animals and the plants and the whole wide universe. It is the spark of distant stars and the reproduction of the smallest bacteria. It is life and death and the shifting movement of existence here and everywhere, in this moment and in all moments before and after it. I believe that this whole is greater than the sum of these little parts and that collectively, we are conscious. I believe in a pattern, a tapestry of life in which we all play our part. We can make choices in this, but we have a part to play and there are pieces in our lives that guide us. And in all of this, different Gods are just convenient faces, ways to engage an unknowable energy.
The way I see it, God doesn't care or even acknowledge the differences in our practices. Only human beings, with our limited sight and infinite distractions, could come up with a way to make such a small difference into a reason for centuries of war, dominance, and animosity.
ABOUT...

Katie Koumatos
Location: Berkeley, California
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