Articles/Essays From Pagans
March 9th. 2014 ...
Healing the Witch Within
Discovering Wicca as a Young Child
March Pisces Energy: Pre-natal Memories and Standing Upright
March 2nd. 2014 ...
Lessons of Ostara: Six Ways to Move Forward
The Wiccan Priest - The Misunderstood Role
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The Secret Teaching: Selected Aspects
February 23rd. 2014 ...
Wicca or Traditional Witchcraft: Some Differences
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The Wonders and Gifts of Paganism and Community
What Makes Us What We Are
February 16th. 2014 ...
The Stones of Fear: Anxiety Relief
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February 9th. 2014 ...
Words of Power!
The Allure of Glamour in the Apocolypse
Lunar Insight Planetary Preponderances: Year of the Horse, Imbolc and Mercury Grazings
February 2nd. 2014 ...
The Magick of Jewelry and Metals
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The Golden Bough: a Study Guide (Part 2)
January 26th. 2014 ...
Love of Self: The Hardest Thing To Do
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Lightworking In The Screen Age: Staying Connected
January 19th. 2014 ...
Open Letter to the Goddess
A Southern Girl's Guide to Hospitality
Social Conventions and the Pagan World
January 12th. 2014 ...
Never Once Was There a An Athame Near My Chalice: My Very Sheltered Occultist Upbringing
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January 5th. 2014 ...
Religion vs Practice: Defining Witchcraft in a Modern Age
Traditional Apprenticeships: Training in the Modern Pagan Abbey
2014's Magickal Magnificent Manifestations!
Lunar Insight Moon Musings, Planetary Preponderances: Wise and Wild
December 29th. 2013 ...
My Top Ten Favorite Cauldrons (Part 3)
13 Keys: The Might of Geburah
Beyond The Season of Greed
December 22nd. 2013 ...
My Top Ten Favorite Cauldrons (Part 2)
December 15th. 2013 ...
The Hex Murder of 1928
My Top Ten Favorite Cauldrons (Part 1)
Lady of the Forest Mist (A Story of the Woods)
Lunar Insight Moon Musings: Hunting, Fires and Parting Shots
December 8th. 2013 ...
Help and Thoughts for Pagans New to the Journey
Using Your Wand in Reverse
Leaving a Group - Part 2: Leaving, Healing and Moving Forward
The Cry of the Soul
December 1st. 2013 ...
The Tarot as a Tool for Raising Consciousness
A Pragmatic Look at Neo Paganism
Leaving a Pagan Group – Part 1: To Leave or to Stay?
November 24th. 2013 ...
The Pagan and the Papacy
The Groovy Aquarian Christ: Jesus From a Pagan Perspective
November 17th. 2013 ...
For Love of the God
Which Witch? Philosophical and Psychological Roots of Wicca
A Threat to Religious Liberties?
November 10th. 2013 ...
Where did Aleister Crowley’s Influence on Wicca Go?
Thoughts on the Threefold Law/Law of Return
The Celtic Tree Calendar
Nine Creeds: A Statement and Explanation of My Beliefs
November 3rd. 2013 ...
The Mundane/Spiritual Mirror: What Does it Say About Your Life?
October 27th. 2013 ...
Thoughts On a Miley-Cyrus/ Robin-Thicke Society
On Being Wiccan: Some Unsolicited Advice
Pagan Religious Communities in your Area: Connecting With and Creating Them
Banishing, Invocation and the Lesser Ritual of the Pentagram
October 20th. 2013 ...
Bottle Spells and Magick in Hoodoo Tradition
Weather Magick: Who is Responsible for the Weather?
Broom Closet: In or Out?
On Coven and Claws
October 13th. 2013 ...
Destroying to Create: A Lesson from the Dead
Consume the Scorpion- Scorpion Energy Revisited
October 6th. 2013 ...
UPG and U: A Breakdown and Building Up of Unverified and Unsubstantiated Personal Gnosis
Answering The Call from Spirit
Coping with the Loss of a Familiar
The Five-way Road: A Pagan Pilgrimage, Part 2 (The South)
September 29th. 2013 ...
Six Reasons Why Covens are Here to Stay
Priestessing and Titles: What's the Point?
Truth or Convenience? Questioning Motives for Spiritual Advancement
Speaking Up: The Conflict Between the Spiritualist and Our Human Experience
September 22nd. 2013 ...
Death of a Friendship within the Craft
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Conception of God
Article ID: 14950
Age Group: Adult
Days Up: 750
Times Read: 2,485
RSS Views: 18,961
Author: Katie Koumatos [a WitchVox Sponsor]
Posted: February 19th. 2012
Times Viewed: 2,485
"How do you envision God?"
"As a witch, do you believe in God? In Jesus?"
"How can you have multiple Gods?"
When I talk to non-pagans about my spiritual beliefs, I get these questions a lot. I imagine this will only increase as I begin my time as a seminary student. While the community at Pacific School of Religion is open minded and welcoming to pagans, I imagine that there is still a lot of ignorance about pagan practices. Even within our community, there are a lot of discussions about how to approach the conceptualization of the divine. So let me share with you my own approach. After many years of searching, I found a beautiful metaphor that describes it perfectly.
Consider the ocean. For any of you who are lucky to have lived in a coastal town, it isn't easy to imagine that we know the ocean. Growing up in San Diego, I spent many childhood days playing at the foot of the Great Pacific Ocean. As I learned how to spell and do long division, I also learned how to negotiate the fickle nature of the ocean, survive the rising tides and avoid the hidden dangers.
So it is easy to say I know the ocean. But what I actually know is one small piece. I have come to know the Pacific Ocean through half a dozen spots where it comes into contact with the land up and down the California Coast. I know the ocean at its boundaries, its borders. And even then, I only know THIS ocean and I only know it at THESE boundaries.
Every time I go to the ocean, even if I go to the very same beach, it is always a different ocean. Each wave falls differently along the sand, making small but powerful changes in the shape of the land. For me growing up in San Diego, the ocean was blue and relatively warm, playing along long flat beaches filled with sun worshiping beach-goers. The ocean of my adulthood is a colder ocean, breaking against the picturesque rocks of the Northern California coast. Up here the ocean is a grey and windy creature, with swirling and powerful tides. Up here I sit far above the ocean's break, enjoying the view and the spray but rarely submerging myself in the water.
After many years, I have finally realized that God is like this.
The ocean is truly unknowable. We can list facts and send boats out to gather bits and return. But no human being will ever fully know the ocean. It is simply too vast, constantly changing, and so very deep. However, while the full ocean is unknowable, human beings from the beginning of time have had complex and important relationships with the ocean. We know her in our own spaces, at the boundaries of where she meets the land upon which we live.
Each human being who reaches out into the void seeking the divine cannot ever expect to understand the wholeness of God / Goddess / Universe / Great Spirit / the All. But in our little space, at the boundary between our short, incarnate existence and the vast eternity of divine energy, we find our face of God. Like the ocean, it changes over time, waves shifting the shape of our lives as we adjust and grow in our relationship. And while many people may gather at the same beach, but have different experiences of the ocean, so too may many people gather together in fellowship and yet remain separated by the different faces they see in God.
People can shape God as well, just as humans can shift the land where the ocean meets them. We shape the stories and the perceptions, the expectations and visual imagery. Over time this shaping can become powerful and deeply ingrained. But they are still open to interpretation.
We need these interpretations. The immensity of the divine energy is just too big to engage and feel the comfort and solace that religion offers. Having a personal relationship with God is only possible when God is squeezed down a bit, into a form that we can conceptualize having a personal relationship with. So we humanize the divine energy. Some religions are monotheistic, and give one face of God their full attention. While others simply spread out the realms of symbolic control, creating multiple faces and personalities for us to engage.
Whether your face of the divine is a multi-armed Hindu deity, the kami of the stream near your home, the Virgin of Guadalupe, or your own higher spirit, we are all just seeking a personified form to engage with. As we are made by divine energy, the worship and energy of human beings creates a real and tangible presence for the forms and faces that we have created for the divine. These faces of God are not stagnant, but they can and do exist separately and distinctly from our own personal experience because they are and have been conceived of by other human beings. With each ritual calling, we are making and remaking our Gods just as they are making and remaking us.
In the end, I believe that divine energy is the sum of all of us, along with all the animals and the plants and the whole wide universe. It is the spark of distant stars and the reproduction of the smallest bacteria. It is life and death and the shifting movement of existence here and everywhere, in this moment and in all moments before and after it. I believe that this whole is greater than the sum of these little parts and that collectively, we are conscious. I believe in a pattern, a tapestry of life in which we all play our part. We can make choices in this, but we have a part to play and there are pieces in our lives that guide us. And in all of this, different Gods are just convenient faces, ways to engage an unknowable energy.
The way I see it, God doesn't care or even acknowledge the differences in our practices. Only human beings, with our limited sight and infinite distractions, could come up with a way to make such a small difference into a reason for centuries of war, dominance, and animosity.
Location: Berkeley, California
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