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Imbolc: Traditional Celebrations for a Modern Time
Article ID: 14394
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This holiday is called many names including Imbolc, Oímealg, Lá Fhéile Bríde, Laa'l Breeshey, and Gwyl Mair Dechrau'r Gwanwyn and was originally celebrated when the ewes first began to lactate. Some older sources mention Imbolc being celebrated on February 13th, although now the date is fixed on February 2nd. This holiday is a celebration of the loosening of winters hold on the land and the first signs of spring's immanent arrival. Three main types of ceremonies could be undertaken - purification with water, blessing with fire, and consecration of talismans or charms. In addition, the main ritual theme centered on inviting the goddess Brighid into the home, either in effigy or in the form of a person acting the part.
The fire represents the growing light of the sun. Candles are lit to celebrate the increased daylight, and often candles were blessed for use in the year to come; this connection to candles offers another alternate name for the holiday, Candlemas. In my personal practice I light special "sun" candles, and bless my candleholders for the year to come.
Ritual washing was done to cleanse and prepare the people for the agricultural work of the coming seasons. Water was blessed and then used to ceremonially wash the head, hands, and feet. Each year when I do this, I dip my fingers in the blessed water and run them over the body parts in question, asking that I be cleansed of winter's cold and filled with summer's warmth to work towards a new season. Then I pour the remaining water out onto the earth thanking Brighid for her blessing.
The main charms and talismans of Imbolc are related to Brighid. First there is the Brighid's cross, a woven sun wheel shape which represented the cycle of the year and the four main holy days, according to the book Apple Branch. On Imbolc, you can weave new Brighid's crosses, or bless ones you already have, although it may be better to burn the old and weave new each year when possible. A Brighid's cross is protective and healing to have in the home.
A second talisman is the brídeóg, or "little Brighid" a small cloth or straw doll wearing white clothes which is an effigy of the goddess. In some cases, the brídeóg would be made from straw saved from the previous Lughnasadh. This doll played a role in ritual after being brought outside, usually carried by the eldest daughter, then invited to enter the home where it was led with all ceremony to a specially prepared little bed. The doll was left in the bed over night and its presence was believed to bless all those in the household.
Another talisman connected to Imbolc is Brigid's mantle, or an brat Bríd, a length of cloth left out on the window sill over the course of the holy day and night. It is believed that this cloth absorbs the energy of the goddess during the ritual, and can be used for healing and protection throughout the year. This talisman would be kept and recharged every year, attaining full power after seven years.
The ritual for Brighid on Imbolc centers on inviting the goddess in and offering her hospitality. In some cases a woman was chosen to play the part of the goddess, in other cases the brídeóg was used. The door would be opened to her and she would loudly be invited in, shown to her "bed" and offered specially baked bread. Candles would be lit at the windows and next to her "bed", songs would be sung and prayers said calling on Brighid to bless all present in the coming seasons, and grant health and protection to the household.
A small broom or white wand would be placed next to the “bed”, and the ashes from the fire would be smoothed down in the hopes that the morning would reveal the marks of the wand, or better yet, the footprints of the goddess herself, either of which would be a sign of blessing. Placing the doll in her bed at night would be followed by a large family meal.
In Scotland a hundred years ago when entire communities still celebrated Imbolc in the old way, a sheaf of corn would be dressed as Brighid and taken from house to house by the young girls. The girls would carry the doll from home to home where the “goddess” would be greeted and offered food and gifts. After visiting each home, the girls would return to the house they started from where a party would be held with music, dancing, and feasting until dawn; all the leftover food would be handed out to the poor the next day.
Other rituals involve blessing the forge fires for blacksmiths and Otherworld divinations. In some Scottish mythologies, it is believed that Brighid is held by the Cailleach Bhur during the winter months but escapes, or is rescued by her brother Aonghus mac óg, on Imbolc. In others, it is said the Cailleach drinks from a hidden spring and transforms into Brighid on this day.
For modern people seeking to celebrate Imbolc in a traditional way, there are many options. Rituals can be adapted to feature the brídeóg. If you celebrate in a group, you could have one person wait outside with the doll while the other members prepare her bed, and then the group leader could go to the doorway and invite the goddess in. This could even be modified for use in an urban setting with the brídeóg “waiting” out in a hallway or separate room to be invited in.
Once invited in the goddess can be offered food and gifts as was done in Scotland and stories about Brighid from mythology could be told. Water can be used for purification; blessing with fire or of candles can be done, as well as making and consecrating the charms associated with Brighid. After ritual, the doll could be left in the bed while the group celebrates with a party; to keep the spirit of the way this was done for a modern time all members should bring food to donate to a local food pantry. A solitary celebration could still include inviting the goddess in, placing the brídeóg in her bed, making offerings to her, and a private celebration and food donations.
Imbolc is a powerful holy day with many beautiful traditions. By understanding how this day was celebrated in the past, we can find ways to incorporate those methods into modern practice and preserve the traditions that have surrounded Brighid’s day for so many generations.
Carmichael, A. (1900) . Carmina Gadelica. Floris books. ISBN-10 0-86315-520-0
Evert Hopman, E. (1995) . A Druid’s Herbal of the Sacred Earth Year. Destiny Books ISBN 0-89281-501-9
Kondrariev. K. (1998) . The Apple Branch: A Path to Celtic Ritual. Citadel Press ISBN 0-8065-2502-9
McNeill, F. (1959) . The Silver Bough, volume 2. McLellan and Co.
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