Popular Pagan Holidays
Autumn: The Croning Time
Well, You Don’t Celebrate Christmas...
Daily Goddess Awareness
It's Beginning to Look a Lot Like Chri... Yuletide!
The Tale of the Holly King and the Oak King
Anti-Witch Bigotry: Still As Popular and Deadly As Ever
Imbolc: Traditional Celebrations for a Modern Time
The Dark Half of the Year
The Halloween Witch: Sense of Humor or Sense of Ire
Ah...To Be A Witch...
Winter Solstice By Any Other Name
Autumn Equinox: A Point of Balance on the Wheel of the Year
Winter Holiday Intentions and Food Magik
The Beltaine Storm
Traditional Yule: Make your Own Homebrewed Mead
Spiritual Aspects of Yule
A Meditation on Samhain: How Lucky You Are.
Lughnasa: Festival of the Harvest (A Druid's Perspective)
A Celtic View of Samhain
The Solstice Flame: A Yule Story
Alicia Meets Grandmother Autumn: A Children’s Story
Ostara: Enter the Light!
Yule and the New Year
Witches Lost in Halloween
Supermoms’ and Superdads’ Defense Against “Holiday Kryptonite”
The Best Thing About Death
Winter: A Joyous Holiday Season
A Story For Autumn
Thanksgiving Memories of a Native American Witch
Solstice of the Soul
The Samhain Experience
Love Lives On: A Samhain Reflection on Death, Rebirth, and the Afterlife
Imbolg - A Lesson of Positive Change
The Sacredness of Halloween
Bealtine: Blessing the Summer In
A Yule Story for Children ~ The Tiniest Fairy ~
Unity During Samhain
The Summer Solstice: A Time for Awakening
Yuletide Thoughts, Life and Death
Ghosts, Omens, and Fact-Finding: Wandering In Today's Eco-Interface
Brighid's Healing Sword: Imbolc
The Blood is in the Land
At Samhain, Meet Bilé, God of the Dead of Ireland and the Danu, the All -Mother
Imbolc Musings: We're All Broken
Mabon - The Flash of the Setting Sun
Parting the Veils and Opening to Ancestral Wisdom
Samhain and the 'Witch Questions'
"The Horn of Plenty": A Pathworking for Lammas
Lammas: The Sacrificial Harvest
Lascivious Lupercalia: Why Valentine's is a Vital Pagan Holy Day for the Modern World
The Call of the Crone
Opening to the Anima Mundi – The Gift of the Equinox
The Light Within the Shadow of the Winter Solstice
The Serpent's Kiss: Beltane's Fire
Back to Basics: Imbolc
The Lover's Flame-Beltane
Sonoran Desert Wheel of the Year (Square Peg, Round Hole)
Anthesteria, the Hellenic "Samhain"
Samhain: the Sunbeam in the Twilight
Gaia's Mantle:The Greening of the Earth
Beltane and Samhain: Reflections of Life and Death
The Maiden's Breath: The Vernal Equinox
Like Bread for Lughnasa: A Letter
Flashbrewing: Traditional Yule Ginger Beer/Ale
Ole Old-As-The-Hills (A Yule Story)
The Gift of Yule: An Illuminated Wheel
The Quickening Wheel: Imbolc
The Light of the Harvest: Lammas
The Hermit's Light: Celebrating the Autumnal Equinox
Observations for a MidSummer's Eve
My Yule Views
Mother's Flowering-The Summer Solstice
WD Allan's 2013 Holiday Message!
Thanksgiving Memories of a Native American
Walking the Path of Light: A Letter
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Yule and the New Year
Article ID: 14889
Age Group: Adult
Days Up: 2,010
Times Read: 7,997
RSS Views: 19,664
Posted: December 25th. 2011
Times Viewed: 7,997
There are many traditions associated with the period of Yule that are based in Heathen and Celtic culture, as well as those traditions that have come from a blend of the two cultures were they interacted in parts of Ireland and Scotland. For modern practitioners it can be both interesting and useful to learn about the historical traditions of Yule, which extend from before the solstice through the beginning of the New Year. Many of the older traditions are ideal for inclusion in modern pagan practices, especially those that relate to New Year’s eve and day.
In Germanic and Norse traditions, Yule is a 13 night, 12-day festival that is considered one of the most sacred times of the year. Yule begins on Mother Night, the night before the solstice which is often celebrated in honor of Frigga and the disir; in my family we celebrate Mother Night two days before the calendar date of the solstice because the eve of Yule has developed its own family traditions. Many modern heathens that I know choose to stay up on the night before the solstice in order to greet the dawn on the solstice morning. The day of the solstice itself is considered both the most powerful of Yule and also the most dangerous as both trolls and ghosts are roaming free on the night of Yule. On this day the Yule log is burnt and the most sacred oaths are sworn. Celebrations continue until New Year's, a day that itself is important since it sets the tone for the year to come; actions taken on the last day of Yule/New year's eve (or day) influence the year to come.
Swearing oaths and making sacred toasts were sacred activities, as well as leaving out food offerings for the gods and spirits. Odin was especially associated with Yule time, as are the goddesses Perchte, Berchte or Holda. Yule bucks were made (the mask of a goat head, or a straw goat) and used for guising but was also believed to have its own separate spirit that had to be propitiated - often with ale or porridge - in order not to harm anyone in the family. Porridge is also left out as an offering to the house wight or spirit that lives in the home. A Yule tree was used for decoration and a yule log was burnt or in some modern cases a log is set with candles, which are burnt.
Now, working with that as a base, we can look at what we have for Yule traditions in Scotland. In Scotland, McNeill states that while Odin may be known as the Yule Father it is Thor to whom this holiday actually belongs, as does all of the month of December. A Yule log of oak was traditionally burnt and Thor was asked to bring a prosperous new year. She relates a story of Norsemen in Scotland celebrating Yule with a great feast and then a bonfire, around which they danced and then chanted "Thor with us, Thor and Odin! Haile Yule, haile!" (McNeill, 1961, p. 52) .
In Scotland the "Christmas" season ran from Christmas eve until 12th Night, reflecting the older heathen practice of a 12-day celebration of Yule. Prior to the start of Yule the home was cleaned from top to bottom and stocked with food. During the period of Yule all household work like spinning and weaving was strictly prohibited as it was believed that to do such work, even drawing water, during the 12 days of Yule would risk the girls of the house being taken by a Kelpie. The hearth was cleaned and decorated to please the gods and garlanded with rowan to keep out mischievous spirits.
On the eve of Yule the family would go out and collect the Yule log, which would be brought in with great ceremony, an offering of ale is poured over it, and it is placed in the fire to burn through the night. In some parts of the Highlands the Yule log is associated with the Cailleach, the spirit of winter, and in those places the Yule log chosen would be the stump of an old tree. Special breads and cakes were baked on Yule eve, and ale and sowans were made with omens taken from how they cooked. First thing on Yule morning weather omens were taken to predict the year to come; green Yule meant snow in spring, warm Yule a cold spring, and a light Yule a good harvest. The rest of the day was spent in social gatherings and feasting. Another Yule tradition is guisers and mummers who travel from house to house in costume singing and offering entertainment and blessings in exchange for welcome into the home and some food.
New Year's Eve, called Hogmany, has many traditions of its own, including special cleaning of the home, settling any debts, returning borrowed items, and generally setting everything in the household right in preparation for the new year. At the exact stroke of midnight on New Year's eve the head of the household opens the front door and lets the old year out while welcoming the new year in with the words "Welcome in New Year! When ye come, bring good cheer!" (McNeill, 1961, p. 104) . Another important tradition of New Year's is first footing, or the belief that the first non-family member who enters the home after midnight on new years while indicate the family's luck in the coming year, with a cheerful dark haired man being the best first-footer, with a pretty woman being second best. Anyone born with a deformity, of bad character, who is stingy, whose eyebrows meet in the middle, or who may have the Evil Eye are bad luck. To avert the ill luck of a bad first footing throw salt in the fire, burn a wisp of straw, or put a burning coal in water.
In Scotland, New Years is also a time of blessing the home and of omens. Holly, Hazel, and Rowan are hung up around the home and the entire home was fumigated with burning juniper. Burning the juniper was considered very important to cleanse the home and was done immediately upon waking before anyone ate breakfast. On New Year's eve, a silver coin was left out on the doorstep and if it was still there in the morning it was seen as a sign of prosperity for the year to come, but if it was gone it was an ill omen. Wearing new clothes on New Year's day is good luck so is carrying a silver coin in your pocket. To see a red dawn on New Year's day means bad luck and strife to come and the direction of the wind is an omen of the year to come as well: "Wind from the west, fish and bread, wind from the north, cold and flaying, wind from the east, snow on the hills, wind from the south, fruit on trees." (McNeill, 1961, p. 115) .
In Ireland, Yule was also started with a complete cleaning of the home, which was followed by decorating with Holly, Ivy, Bay and other evergreens, and as in Scotland food was stocked up on. Preparations were made that included placing lit candles in the windows of the home; these are now associated with Christmas but may well be older as some believe the candles' light serves to guide and welcome the visiting dead who wander at this time of year. Some choose to light a special candle for any family members who have passed in the last year. As in Scotland the weather is seen as being an omen of the year to come with cold weather foretelling a warm spring; additionally a new moon was seen as especially lucky.
Mumming and guising is also seen and New Years eve and day were strongly associated with divination and omens. While first footing isn't seen in Ireland the way it is in Scotland there is a belief that if the first person or animal to enter the home after midnight on New Year's eve is male and black or dark haired the house will have good luck. A special bread was baked and then hit three times against the door while the head of the house or house wife chanted either "We warn famine to retire, To the country of the Turks, from this night to this night twelvemonth, and even this very night." or "Happiness in and misfortune out from this night, Until a year from to-night" (Danaher, 1972, p. 261) . After this the loaf was tossed out the door.
I can easily see how to incorporate the specific New Year's eve and day traditions, such as welcoming the new year in and also the Irish custom of banging the bread on the door. And the multitude of divinations and omens can easily be used on New Year's day, as can the cleaning of the home before the start of Yule and the cleansing and blessing rituals of New Year's day. For those who already celebrate Yule on the solstice it may be beneficial to add a ritual on New Year’s eve or New Year’s day, which could incorporate any of the traditions mentioned above.
Our Troth, volume 2, the Troth, 2007
The Year in Ireland, Danaher, 1972
The Silver Bough volume 3, McNeill, 1961
Location: Ledyard, Connecticut
Author's Profile: To learn more about Morgan - Click HERE
Other Articles: Morgan has posted 8 additional articles- View them?
Other Listings: To view ALL of my listings: Click HERE
Email Morgan... (Yes! I have opted to receive invites to Pagan events, groups, and commercial sales)
Web Site Content (including: text - graphics - html - look & feel)
Copyright 1997-2017 The Witches' Voice Inc. All rights reserved
Note: Authors & Artists retain the copyright for their work(s) on this website.
Unauthorized reproduction without prior permission is a violation of copyright laws.
Website structure, evolution and php coding by Fritz Jung on a Macintosh G5.
Any and all personal political opinions expressed in the public listing sections (including, but not restricted to, personals, events, groups, shops, Wrenâ€™s Nest, etc.) are solely those of the author(s) and do not reflect the opinion of The Witchesâ€™ Voice, Inc. TWV is a nonprofit, nonpartisan educational organization.
Sponsorship: Visit the Witches' Voice Sponsor Page for info on how you
can help support this Community Resource. Donations ARE Tax Deductible.
The Witches' Voice carries a 501(c)(3) certificate and a Federal Tax ID.
Mail Us: The Witches' Voice Inc., P.O. Box 341018, Tampa, Florida 33694-1018 U.S.A.
of The World
NOTE: The essay on this page contains the writings and opinions of the listed author(s) and is not necessarily shared or endorsed by the Witches' Voice inc.
The Witches' Voice does not verify or attest to the historical accuracy contained in the content of this essay.
All WitchVox essays contain a valid email address, feel free to send your comments, thoughts or concerns directly to the listed author(s).