Articles/Essays From Pagans
July 13th. 2016 ...
What Every Pagan Should Know About Curses
Magic With A Flick of my Finger
Banishments, Conjurings, and Hexes for a Modern World
An Open Mind and Heart
Finding and Caring for Your Frame Drum
June 13th. 2016 ...
Pollyanna Propaganda: The Distressing Trend of Victim-Blaming in Spirituality
Living a Magickal Life with Fibromyalgia
My Father, My First God
Life is Awesome... and the Flu
May 15th. 2016 ...
Faery Guided Journey
How to Bond with the Elements through Magick
Magical Household Cleaning
Working with the Elements
April 2nd. 2016 ...
An Alternative Conception of Divine Reciprocity
Becoming Wiccan: What I Never Expected
Rebirth By Fire: A Love Letter to Mama Maui and Lady Pele
The Fear of Witchcraft
Blowing Bubbles with the Goddess
The Evolution of Thought Forms
Magic in Sentences
March 28th. 2016 ...
Revisiting The Spiral
Lateral Transcendence: Toward Greater Compassion
Spring Has Sprung!
January 22nd. 2016 ...
Coming Out of the Broom Closet
Energy and Karma
Community and Perception
December 20th. 2015 ...
Introduction to Tarot For the Novice
Magia y Wicca
October 24th. 2015 ...
Facing Your Demons: The Shadow Self
The Dream Eater--A Practical Use of Summoning Talismans
Native American Spirituality Myopia
A Dream Message
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Nature Worship: or Seeing the Trees for the Ents
Vegan or Vegetarian? The Ethical Debate
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
A Minority of a Minority of a Minority
The Consort: Silent Partner or Hidden in Plain Sight?
Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Sex, Lies, and Witches: Love in a Time of Wiccans and Atheists
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
My Concept Of Grey
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
September 20th. 2014 ...
GOD AND ME (A Pagan's Personal Reply to the New Atheists)
September 7th. 2014 ...
Deer Man- A Confounding Mystery
August 31st. 2014 ...
Coven vs. Solitary
A Strange Waking Dream
August 24th. 2014 ...
Thoughts on Cultural and Spiritual Appropriation
The Pagan Cleric
A Gathering of Sorcerers (A Strange Tale)
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Enter the Void
Article Specs |
Article ID: 3300
Age Group: Adult
Days Up: 5,647
Times Read: 5,389
Author: Moonspider [a WitchVox Sponsor]
Posted: February 11th. 2001
Times Viewed: 5,389
So this topic is again up for discussion. I have previously written on this topic here (http://www.witchvox.com/words/words_1999/e_init2.html), let us see if we can expound a bit further about it.
This very important aspect to the Craft brings the dedicant into a whole new world. More importantly it brings them into further aspects of themselves. Many people get caught up in the who has the authority over someone else. This is rubbish, no one has that power unless it is given. It is more a way of a recognition of attainment by a peer.
We experience this in our mundane life as well. You can't go on to college unless you've graduated high school. Certain occupations you can't practice unless you are certified. This is a good thing. Otherwise anyone can call themself whatever they wish, without anybody recognizing the learning and accomplishment of the novice.
Does this mean you can't practice magick without initiation, hardly. To be a true Witch though, requires serious thought, dedication and knowledge. I am still amazed at the lack of knowledge that some practitioners possess. Yes, we all started somewhere, and obviously had less knowledge and experience in the beginning of our path. Yet, I still find many who have read a couple of books and regard themselves as serious practitioners. Would you let a doctor operate on you who had no practical knowledge of surgery?
It has been said, that only a Witch can make a Witch. This, in part, is true. Like anything in our existence we need to learn and be taught in order to grow as human beings, on whatever level. Ultimately it is the Gods who can make a Witch. If a human teacher is unavailable, who better to show the way than the Gods.
The definition of initiation is a ceremony, ritual, test, or period of instruction with which a new member is admitted to an organization or office or to knowledge.1 Ordeals clearly make the meaning of this true. You must pass through to your new self. Witches are initiated, otherwise you are simply a magician. Anyone can practice magick, not all can be a Witch.
Initiation is a ceremony by which a person is enters into Wicca/Witchcraft or a Tradition therein, and is aligned with the essence of its ways. ... In mystical and occult communities the term 'initiation' has traditionally meant the passing on of occult powers and knowledge; a transformation or realignment of the person and his or her relationship with Deity, self, and the universe. This is achieved by means of a ritual initiation where prescribed symbolism is designed to carry consciousness along preestablished association chains. Such chains were designed by the ancient masters of the art, refined and perfected over countless centuries.2
At some point the Witch must face himself, bare, naked, alone. Probably this is the most frightening experience you can face. Should initiations be terrifying, yes. It does separate the men from the boys, the leaders from the lead, the peasants from the warriors.
One of the most ancient of rites, initiation marks the psychological crossing of a threshold into new territories, knowledge and abilities. The central themes of initiation are suffering, death and rebirth. The initiate undergoes an ordeal, symbolically dies and is symbolically reborn a new person, possessing new wisdom. In contemporary Witchcraft, initiation marks entry into a closed and traditionally secret society; opens the door to the learning of ritual secrets, magic and the development and use of psychic powers; marks a spiritual transformation, in which the initiate begins a journey into Self and toward the Divine Force; and marks the beginning of a new religious faith. While traditional initiation rites exist, Witches and Pagans feel the spiritual threshold may be experienced in a group or alone. It may be formal or informal. It may be performed with an old ritual or a new one; it may come as a spontaneous spiritual awakening, in meditation or in dreams. It may occur at a festival.3
The ways of initiation are ancient. We have the Eleusian Mysteries; Odin's ordeal hanging on Yggdrasil, imagine a God sacrificing himself to himself to learn mysteries; Aradia, sacred daughter of Diana learned and taught her Craft as well. If its good enough for the Gods, it should be good enough for us mere mortals.
There are a number of fragmentary accounts of old-time witch initiations, and from these a composite picture can be built up. The whole-hearted acceptance of the witch religion, and the oath of loyalty, were the main features. There was also the giving of a new name, or nick-name, by which the novice was henceforth to be known in the circle of the coven. These things were sealed by ceremonial acts, the novice was given a certain amount of instruction, and, if the initiation took place at a Sabbat, as it often did, they were permitted to join in the feast and dancing that followed. 4
Initiation is useful if you want growth. Presumably that is why you are on this path, you seek spiritual growth. This growth takes place as you live and learn from your experiences.
Other Witches, as well as many Pagans, have a vigil as initiation. Such a vigil might involve fasting and an all-night experience outdoors, during which the initiate comes in direct contact with the gods, discovers his or her own power and connects with tutelary, totemic or guardian spirits. Still other Witches and Pagans undertake a shamanic initiation, an ecstatic journey to other realms of consciousness.5
In witchcraft ceremonies today, the new initiate is marked with oil, wine, or some pigment, such as charcoal. However, as Margaret Murray has pointed out, there is a possibility, judging by the many old accounts of a small red or blue mark being given, the infliction of which was painful but healed after a while, that this may have been a tattoo mark. Ritual tattooing is a very old practice; and some relics of it survive today, in the fact that people have themselves tattooed with various designs 'for luck'. However, when persecution became very severe, it would have been unwise to continue this form of marking.6
The meaningfulness of this experience is wonderful. It is after all a transformation. For my specific take on this, please read my first article on this topic by clicking on the link that is provided above.
Not everyone shares these views. I give equal voice to those here. Though keep in mind in the context in which they are given. It is not a blanket statement against initiation, just in the manner in which they are given.
To be a member of a group is a nice thing, providing you remember that any group is nothing more than a number of like-minded people who gather together to work or worship in a certain way. Another thing to remember at this stage is that certain groups have systems of degrees of advancement. So you work through a set course and at the end of it you get a degree of initiation. Very nice too; but this degree doesn't mean a damned thing outside that group. In fact, many times it means the exact opposite, a case of 'Oh, yeah -- and so what?' 7
And even on our own continent there is some sentiment against this practice.
I personally don't like the idea of initiation. How can one Witch have authority over another in any area? How can on Witch say she or he has any idea whether someone else should be a Witch? The Deities in which I believe do not choose one Witch over another for any purpose, nor do They give one any more power than another. I believe the best initiation is a simple welcoming ritual. 8
While I do agree with portions of these statements, my overall opinion remains that initiation is important on this path. You can get this in several ways. A teacher may do it, or more importantly -- the Gods.
1. 'Initiation.' The American Heritage® Dictionary of the English Language, 4th ed. Boston: Houghton Mifflin, 2000.
2. Raven Grimassi, Encyclopedia of Wicca & Witchcraft. (St. Paul MN: Llewellyn, 2000), p. 193.
3. Rosemary Ellen Guiley, The Encyclopedia of Witches and Witchcraft. 2nd ed. (New York: Checkmark Books, 1999), p. 168.
4. Doreen Valiente, An ABC of Witchcraft: Past & Present. (Custer WA: Phoenix Publishing, 1984), p. 203-4.
5. Guiley, p. 170.
6. Doreen Valiente, An ABC of Witchcraft: Past & Present. (Custer WA: Phoenix Publishing, 1984), p. 205.
7. Evan John Jones with Doreen Valiente, Witchcraft: A Tradition Renewed. (London: Hale, 1990), p. 27-8.
8. Marion Weinstein, Earth Magic: A Dianic Book of Shadows, 4th ed. (New York: Earth Magic Productions, 1998), p. 34-5.
Location: Bridgeport, Connecticut
Author's Profile: To learn more about Moonspider - Click HERE
Bio: Mark MoonSpider Sosnowski has been on this path most of his life. Life has dealt him many twists and turns, and usually says he came into the Craft through the back door. He loves books and reading and makes his living as a librarian. Numerology is his main form of divination having worked it for over 15 years. but, his Gemini mind, never at rest, has studied astrology, crystals, runes, I Ching and whatever else strikes his fancy. He serves on a local Pagan board as education chair, and began formally teaching Craft classes last month.
Other Articles: Moonspider has posted 16 additional articles- View them?
Other Listings: To view ALL of my listings: Click HERE
Email Moonspider... (Yes! I have opted to receive invites to Pagan events, groups, and commercial sales)
Web Site Content (including: text - graphics - html - look & feel)
Copyright 1997-2016 The Witches' Voice Inc. All rights reserved
Note: Authors & Artists retain the copyright for their work(s) on this website.
Unauthorized reproduction without prior permission is a violation of copyright laws.
Website structure, evolution and php coding by Fritz Jung on a Macintosh G5.
Any and all personal political opinions expressed in the public listing sections (including, but not restricted to, personals, events, groups, shops, Wrenâ€™s Nest, etc.) are solely those of the author(s) and do not reflect the opinion of The Witchesâ€™ Voice, Inc. TWV is a nonprofit, nonpartisan educational organization.
Sponsorship: Visit the Witches' Voice Sponsor Page for info on how you
can help support this Community Resource. Donations ARE Tax Deductible.
The Witches' Voice carries a 501(c)(3) certificate and a Federal Tax ID.
Mail Us: The Witches' Voice Inc., P.O. Box 341018, Tampa, Florida 33694-1018 U.S.A.
of The World
NOTE: The essay on this page contains the writings and opinions of the listed author(s) and is not necessarily shared or endorsed by the Witches' Voice inc.
The Witches' Voice does not verify or attest to the historical accuracy contained in the content of this essay.
All WitchVox essays contain a valid email address, feel free to send your comments, thoughts or concerns directly to the listed author(s).