Popular Pagan Holidays
Autumn: The Croning Time
Daily Goddess Awareness
Well, You Don’t Celebrate Christmas...
It's Beginning to Look a Lot Like Chri... Yuletide!
Samhain: A Time for Introspection---and Activism
The Dark Half of the Year
Anti-Witch Bigotry: Still As Popular and Deadly As Ever
The Halloween Witch: Sense of Humor or Sense of Ire
Ah...To Be A Witch...
Winter Solstice By Any Other Name
Spiritual Aspects of Yule
Autumn Equinox: A Point of Balance on the Wheel of the Year
The Beltaine Storm
Winter Holiday Intentions and Food Magik
Imbolc: Traditional Celebrations for a Modern Time
The Tale of the Holly King and the Oak King
Alicia Meets Grandmother Autumn: A Children’s Story
A Meditation on Samhain: How Lucky You Are.
The Solstice Flame: A Yule Story
Traditional Yule: Make your Own Homebrewed Mead
A Celtic View of Samhain
Ostara: Enter the Light!
Supermoms’ and Superdads’ Defense Against “Holiday Kryptonite”
A Story For Autumn
A Summer Solstice Primer
Witches Lost in Halloween
The Best Thing About Death
Winter: A Joyous Holiday Season
Lughnasa: Festival of the Harvest (A Druid's Perspective)
The Babylonian Ghost Festival
The Ostara Transformation
The Celtic Origins of Samhain
Dealing with the Darkness, Post-Samhain
The Theme of Mabon
The Samhain Experience
First Thanksgiving... in China
Solstice of the Soul
A White Christmas in Fuyang
Love Lives On: A Samhain Reflection on Death, Rebirth, and the Afterlife
Thanksgiving Memories of a Native American Witch
A Samhain Dance
Yule and the New Year
Imbolg - A Lesson of Positive Change
The Story of Ostara
A Yule Story for Children ~ The Tiniest Fairy ~
The First Yule
Unity During Samhain
Bealtine: Blessing the Summer In
Yuletide Thoughts, Life and Death
Ghosts, Omens, and Fact-Finding: Wandering In Today's Eco-Interface
The Blood is in the Land
The Summer Solstice: A Time for Awakening
Sandy Was The Name Of the Dark Goddess This Samhain
Brighid's Healing Sword: Imbolc
When The Crone Pays A Visit, You'd Better Pay Attention
The Promise of the Harvest
Samhain is Ablaze with Reflections of My Father
At Samhain, Meet Bilé, God of the Dead of Ireland and the Danu, the All -Mother
Mabon - The Flash of the Setting Sun
"The Horn of Plenty": A Pathworking for Lammas
Parting the Veils and Opening to Ancestral Wisdom
The Call of the Crone
Lammas: The Sacrificial Harvest
Opening to the Anima Mundi – The Gift of the Equinox
The Light Within the Shadow of the Winter Solstice
Lascivious Lupercalia: Why Valentine's is a Vital Pagan Holy Day for the Modern World
Symbology of Altar Decorations
The Serpent's Kiss: Beltane's Fire
A Heathen's Approach to the Holidays
Anthesteria, the Hellenic "Samhain"
Ode to Ostara
From Samhain to Yule: Light in the Darkness
Sonoran Desert Wheel of the Year (Square Peg, Round Hole)
Samhain: the Sunbeam in the Twilight
Gaia's Mantle:The Greening of the Earth
Like Bread for Lughnasa: A Letter
Beltane and Samhain: Reflections of Life and Death
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
A Brief History of Hallowe'en
Article Specs |
Article ID: 2203
Age Group: Adult
Days Up: 2,554
Times Read: 256,284
RSS Views: 45,245
Author: Christina Aubin [a WitchVox Sponsor]
Posted: October 28th. 2007
Times Viewed: 256,284
The Celtic peoples called the time between Samhain (pronounced "SOW-in" in Ireland, SOW-een in Wales, "SAV-en" in Scotland or even "SAM-haine" in non Gaelic speaking countries) and Brigid's Day "the period of little sun." Thus, Samhain is often named the "Last Harvest" or "Summer's End".
While almost all Celtic based traditions recognize this Holiday as the end of the "old" year, some groups do not celebrate the coming of the "new year" until Yule. Some consider the time between Samhain and Yule as a time which does not even exist on the Earthly plane. The "time which is no time" was considered in the "old days" to be both very magickal and very dangerous. So even today, we celebrate this Holiday with a mixture of joyous celebration and 'spine tingling" reverence.
The Samhain Holiday begins at sundown on October 31st. The nightide was always a time to be wary of walking alone in the countryside. So much more on this Night when the veils between the worlds of humans and spirits was at its thinnest. Traditional lore speaks of the dead returning to visit their kin and the doors to the Lands of the Sidhe (pronounced "shee") or Faery Realm being opened.
"The Feast of the Dead" ("Fleadh nan Mairbh") is laid out by many to welcome these otherworldly visitors and gain their favor for the coming year. Many folks leave milk and cakes ("Bannock Samhain" ) outside their door on Samhain Eve or set a place at their table for their ancestors who may want to join in the celebrations with their kin and family.
Some Witches use a chant at the beginning of the Feast to welcome their ancestors.
One of these, for example goes like this:
And so it is, we gather again,
The feast of our dead to begin.
Our Ancients, our Ancestors we invite, Come!
And follow the setting of the sun.
Whom do we call? We call them by name
(Name your ancestor that you wish want to welcome.)
The Ancients have come! Here with us stand
Where ever the country, where ever the land
They leave us not, to travel alone;
Flesh of our flesh, bone of our bone!
Grandmothers, Grandfathers, Great be their Power!
Past ones and present-at this very hour!
Welcome within are the dead who are kin,
Feast here with us and rest here within
Our hearth is your hearth and welcome to thee;
Old tales to tell and new visions to see!
It is also customary to light a new candle for the "new year". This ritual harkens back to the days when Samhain was one of only two days- the other being Beltaine-when it was considered correct to extinguish the "hearth fire" and then to re-light it. If your fire failed at any other time of the year, it was thought to be very bad luck indeed.
Upon the rekindling of the fire in the morning, this blessing was often said:
We Call Upon The Sacred Three:
To Save... To Shield... To Surround
The Hearth... The House... The Household
This Night, Each Night, Every Night.!
Many Witches of the Old Ways, actually celebrate "two" Samhains or Halloweens (Yes, some older traditions DO use the term "halloween"!) . The "Old" date for Samhain occurs when the sun has reached 15 degrees Scorpio. (As a side note, the Catholic Church has "borrowed" this same day to celebrate the holiday of "Martinmas".) So if you follow this Way, you can always celebrate the "party aspect" with your friends on one date and the "worship" part with your kin on the other.
If you are interested in learning more about Samhain traditions and customs, you can read Peg Aloi's article entitled "You Call It Hallowe'en... We Call It Samhain"
Location: North Shore, Florida
Other Articles: Christina Aubin has posted 26 additional articles- View them?
Other Listings: To view ALL of my listings: Click HERE
Email Christina Aubin... (No, I have NOT opted to receive Pagan Invites! Please do NOT send me anonymous invites to groups, sales and events.)
Web Site Content (including: text - graphics - html - look & feel)
Copyright 1997-2014 The Witches' Voice Inc. All rights reserved
Note: Authors & Artists retain the copyright for their work(s) on this website.
Unauthorized reproduction without prior permission is a violation of copyright laws.
Website structure, evolution and php coding by Fritz Jung on a Macintosh G5.
Any and all personal political opinions expressed in the public listing sections (including, but not restricted to, personals, events, groups, shops, Wrenâ€™s Nest, etc.) are solely those of the author(s) and do not reflect the opinion of The Witchesâ€™ Voice, Inc. TWV is a nonprofit, nonpartisan educational organization.
Sponsorship: Visit the Witches' Voice Sponsor Page for info on how you
can help support this Community Resource. Donations ARE Tax Deductible.
The Witches' Voice carries a 501(c)(3) certificate and a Federal Tax ID.
Mail Us: The Witches' Voice Inc., P.O. Box 341018, Tampa, Florida 33694-1018 U.S.A.
of The World
NOTE: The essay on this page contains the writings and opinions of the listed author(s) and is not necessarily shared or endorsed by the Witches' Voice inc.
The Witches' Voice does not verify or attest to the historical accuracy contained in the content of this essay.
All WitchVox essays contain a valid email address, feel free to send your comments, thoughts or concerns directly to the listed author(s).