Articles/Essays From Pagans
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September 11th. 2016 ...
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Rethinking Heaven: What Happens When We Die?
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Pollyanna Propaganda: The Distressing Trend of Victim-Blaming in Spirituality
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An Alternative Conception of Divine Reciprocity
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The Fear of Witchcraft
Rebirth By Fire: A Love Letter to Mama Maui and Lady Pele
Blowing Bubbles with the Goddess
Magic in Sentences
The Evolution of Thought Forms
March 28th. 2016 ...
Revisiting The Spiral
Lateral Transcendence: Toward Greater Compassion
Spring Has Sprung!
January 22nd. 2016 ...
Coming Out of the Broom Closet
Energy and Karma
Community and Perception
December 20th. 2015 ...
Introduction to Tarot For the Novice
Magia y Wicca
October 24th. 2015 ...
Facing Your Demons: The Shadow Self
The Dream Eater--A Practical Use of Summoning Talismans
Native American Spirituality Myopia
A Dream Message
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Vegan or Vegetarian? The Ethical Debate
Nature Worship: or Seeing the Trees for the Ents
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
A Minority of a Minority of a Minority
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Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
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On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
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Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
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Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
September 20th. 2014 ...
GOD AND ME (A Pagan's Personal Reply to the New Atheists)
September 7th. 2014 ...
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
The Law Of Opposites
Article ID: 10110
Age Group: Adult
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Author: Alchemy & Ashes
Posted: September 18th. 2005
Times Viewed: 4,708
Human nature is, many times, like that of a magnet. We are drawn towards our opposite and repelled by our similar. While not ignoring the truth that we also yearn to be with like-minded individuals and to feel a part of a whole, I feel the magnetic appeal of opposites is what has inspired mankind for our total existence. Interfaith relationships support this theory. We tend to seek out that which is different to us in our search of “the unknown, ” to fulfill the needs which likeness cannot. This is The Law of Opposites.
My religious background, and that of my family and friends, is quite diverse. My parents were both raised Christian (even though they rarely practiced), and eventually found their way to the Jehovah’s Witnesses, while I follow a Pagan path. My grandparents come from families of Southern Baptist and Pentecostal. My husband is Catholic. My best friend is Jewish. My brother-in-law is Muslim. I have Pagan friends, and Buddhist acquaintances. I have had friends that practiced Santeria, Wicca, as well as Seventh Day Adventism. What makes all of these relationships possible is mutual respect for the other’s beliefs. Without this, there is no chance for an interfaith relationship, whether platonic in nature or romantic.
I am not so naďve as to believe that these differences never cause conflict. It is always a struggle, and one must always decide if the relationship is worth the struggle. Some of my family (and acquaintances) know of my beliefs and practices, while others do not. I pick and choose who and when to tell, because I believe spirituality is a personal matter that doesn’t have to be shouted from the rooftops. I am in no way ashamed of my beliefs, however I do feel that sometimes, with some people, it is not worth the effort or energy to explain that I am not a Satanist, I’m not going to burn in hell, I don’t sacrifice kitties or babies, and so on. There are times that it does cause tension in the relationships with people that do know, usually when one of us is trying to “convince” the other of our view. This is when the old adage of “agree to disagree” needs to be heeded. Everyone must understand that just because it makes sense to you, doesn’t mean it makes sense to everyone else. Just because it feels right in your heart, doesn’t make it right for everyone else. There is no “right way” where spirituality or religion is concerned. It is not a matter of math or science. There is no “scientific proof.” It is elusive, intangible. It is what it is.
The definition of “faith” is: Belief that does not rest on logical proof or material evidence. “Belief” is mental acceptance of and conviction in the truth, actuality, or validity of something (dictionary.com). Using these definitions, there is no way to label any faith or belief as refutable. This is where, I believe, many of the arguments in interfaith relationships begin: One person trying to discredit the others beliefs with their version of “the truth.” There is no “common truth, ” only our own interpretation of truth.
Though there is no “common truth, ” there is however, “common ground.” This is the most sacred space in an interfaith relationship. For instance, my husband and I both agree there is a power greater than us. We both agree that the spirit, or soul, lives on after physical death. We may have different specifics, but the base idea is the same. It has taken years for us to get to our “common ground, ” and still there is conflict at times when practices of our beliefs are involved. However, I think we both understand that it is a matter of heart and soul for each individual, and not a matter of submission and surrender.
Both heart and mind must be open in order to cultivate any relationship, but more so when there is a great difference in such a deeply intimate subject. Respect for the other’s beliefs and values is of utmost importance. And the reminder that there is always something to be learned from our differences. If we weren’t here to learn from (and tolerate) each other’s differences, we would all be one color, one race, and one gender. There would be one political party, one religion, one type of food, one viewpoint in the media, one ambition, and one goal. The list goes on and on. I’m getting bored just thinking about the limited possibilities.
The only “One” there is, is this: There Are Many Paths Leading To One. No matter what religious or spiritual belief you hold, we are all trying to get to the same place: The Place of Knowledge and Understanding. We all want to know why we are here, what our purpose is, what happens when we die. That is what religion is - our quest for the answers. The beauty of interfaith relationships is that we expose ourselves to a myriad of possibilities to those answers that we may have never thought of. We dispel misconceptions about one another and find our common ground.
The Law of Opposites provides for us the gray area in which to suspend our own judgments and open ourselves up to the possibilities and create that common ground. A magnet can be used to express this thought. As an analogy, place two magnets with the same pole (end) facing each other. There is an area of resistance between the two poles in which an object can be suspended. This is the gray area. Now flip one magnet to its opposite end, and watch how quickly the magnets attract each other. The object in the middle doesn’t matter. The magnets will still try to come together. This is much the same way we as humans work. We seek to find that which is different to balance out the whole. We must experience “night” to know what “day” is. We must experience “hurt” to know what “joy” feels like. And we must experience others beliefs to either strengthen, or change, our own.
Copyright: Please do not copy or publish this essay without express consent of the author. Shawnee Kircher 2005
Alchemy & Ashes
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