Articles/Essays From Pagans
February 1st. 2019 ...
Paganism and Witchcraft in the Media
September 25th. 2018 ...
Understanding the Unseen
August 25th. 2018 ...
A Little Magickal History
Men and the Goddess
Back to Basics Witchcraft: Magical Creativity for Small Living Spaces
Kitchen Magic and Memories
Why the Faeries?
Magic in Daily Life
An Open Fire: Healing from Within
Cernunnos: The Darkest Wood in the Moon's Light
On Preconceived Pagan/Wiccan Political Affiliations
Gudrun of the Victory Gods
Ares and Athena
La Santa Muerte... The Stigma and the Strength
The Wheel of the Year in Our Daily Lives
The Lady on the Stairs
July 26th. 2018 ...
The Importance of Unification: Bringing Together Community Members to Invoke Cohesivity
May 29th. 2018 ...
Wild Mountain Woman: Landscape Goddess
April 20th. 2018 ...
Nazis Made Us Change Our Name
January 25th. 2018 ...
Finding Balance: Discipline Wedded to Devotion
November 15th. 2017 ...
September 30th. 2017 ...
July 31st. 2017 ...
Sin Eaters and Dream Walkers
July 2nd. 2017 ...
On Cursing: Politics and Ethos
June 1st. 2017 ...
The Sacred Ego in Mediterranean Magical Traditions
April 30th. 2017 ...
Tarot Talk: the Knight of Pentacles
March 30th. 2017 ...
Tarot Talk: the Ace of Swords
January 10th. 2017 ...
The Gray of 'Tween
Becoming a Sacred Dancer
Little Dog, Big Love
December 9th. 2016 ...
A Child's First Yule
November 10th. 2016 ...
What Exactly Is Witchcraft?
A Witch in the Bible Belt: Questions are Opportunities
What I Get from Cooking (And How it’s Part of My Path)
On Death and Passing: Compassion Burnout in Healers and Shamans
September 11th. 2016 ...
The Shadow of Disgust
August 12th. 2016 ...
When Reality Rattles your Idea of the Perfect Witch
Hungarian Belief in Fairies
Designing a Pagan Last Will and Testament
July 13th. 2016 ...
What Every Pagan Should Know About Curses
Magic With A Flick of my Finger
An Open Mind and Heart
Finding and Caring for Your Frame Drum
June 13th. 2016 ...
Living a Magickal Life with Fibromyalgia
My Father, My First God
Life is Awesome... and the Flu
May 15th. 2016 ...
Faery Guided Journey
Working with the Elements
April 2nd. 2016 ...
The Fear of Witchcraft
Magic in Sentences
March 28th. 2016 ...
Revisiting The Spiral
January 22nd. 2016 ...
Coming Out of the Broom Closet
December 20th. 2015 ...
Magia y Wicca
October 24th. 2015 ...
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Vegan or Vegetarian? The Ethical Debate
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
A Minority of a Minority of a Minority
May 6th. 2015 ...
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
February 1st. 2015 ...
Seeker Advice From a Coven Leader
January 1st. 2015 ...
Manipulation of the Concept of Witchcraft
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
October 5th. 2014 ...
The History of the Sacred Circle
September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
August 31st. 2014 ...
Coven vs. Solitary
August 24th. 2014 ...
The Pagan Cleric
A Gathering of Sorcerers (A Strange Tale)
August 17th. 2014 ...
To Know, to Will, to Dare...
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Merging Christianity Into Paganism
Article ID: 3139
Age Group: Adult
Days Up: 6,742
Times Read: 7,566
Author: Mino [a WitchVox Sponsor]
Posted: December 10th. 2000
Times Viewed: 7,566
One can only speak 'the truth' from the perspective of experience. I do not quote anyone in particular, yet I quote the entire world as I know it: it's people, it's gods and everything that defines life. The religious world of today refers to belief systems as "the truth." I see truth as being the past, present and future. It heralds from former existences and flows to what happens after death. The only truth that one can be relatively certain about comes through personal experiences from childhood to the here and now. Anything else that has happened or will happen is pure belief. If truth can only be verified by experience, then its' extension into the future is by resulting actions of both the known past and now. It's roots from the past give us the conditions and planetary influences that we call 'life.' 'Belief' is something learned from teachers, including oneself. Both Christianity and Paganism are systematic beliefs.
There is really no individual that can accurately define Paganism or Christianity in the context of complete absolution of truth from belief, as a lifestyle for the populace. Two Pagans rarely see eye-to-eye on every part of their shared belief-system. Two Christians of the same denomination share most beliefs, but there is often a great difference of what it means to be Christian between the denominational boundary lines. Wars have been fought over matters of what belief systems should and should not include in its definition.
One of the main differences that I see between Pagans (in general) and Christians is the usage of the compilation of writings known as the Holy Bible. Almost all Christians accept the words of these ancient authors as 'the truth, ' whereas Pagans take it as a mixture of history and myth. Although Christian acceptance of the Old and New Testaments mandate these books as the 'word of God, ' interpretations vary from sect to sect and individual to individual. So I conclude that both Christianity and Paganism must be defined by the individual that adheres to either, or even a mixture of the two.
There are those on each side of the Pagan-Christian fence that accept only those whose beliefs and practical applications that are identical to their own as validation to rightful claim of belief-system title. Yet there are others who accept an individuals choice as valid to defining a classification. To me, Christianity and Paganism are somewhat of a conflict of interest. If I followed the teachings of Christ, then I must rely upon the four gospels of Mathew, Mark, Luke and John for my education. These texts have come down through several thousand years of time, and have been subjected to Roman influence as well as other controlling empirical religious practitioners through transcriptions. This has left more of a margin for inaccuracy than the current American Election Process! Then one must decide if he/she accepts the rest of the New Testament along with what the translators called the teachings of Christ. The majority of the New Testament writings came from the Apostle Paul, who never even knew Christ before he was crucified, buried, descended to hell, arose to live again and then ascended into heaven! It is written that Christ appeared to him on the road to Damascus. This former Roman centurion is believed to have participated in the gathering-up of followers of the new Christian religion to be fed to the lions. Yet in other books, there are many beautiful passages and themes throughout the King James Version of the Holy Bible. Much of the poetic and parabolic writings actually fit very well into a Pagan lifestyle.
If an individual pays homage to mainstream Christian church organizations and defines Christianity as a 'don't-do-this-or-suffer-hell-forever' path, then Paganism becomes an enemy to the faith. An individual that understands the source(s) of the ancient Hebrew texts and the contexts of the gospels and even the epistles in the Holy Bible can mix them powerfully into a Pagan life without the condemnations of empirical rule. The problem with most people that discover themselves in Paganism after having been Christian is the limited study of the writings through Sunday School Teachers, Priests, Ministers and other pastoral members of congregations. Often, hypocrisy is shown by many that lead by word over example and it leaves a bad taste in the mouth of a follower. This sends them away to seek out something that is purer than what they have experienced.
Breaking free from the molds of society and even parental religious upbringing seems to be the first hurdle that we all must face when defining our personal belief-system. One must first define what it means to be Pagan, Christian, Mormon, Jewish, or any other systematic classification. A choice can then be made as to how and why certain actions are either performed or abstained from in belief and practice. There will always be skeptics. There will always be opposition. There will always be conflict. If these seemingly negative things did not exist, individuality would have no definitive function.
I honor my years of learning. My parents were Episcopal. My Father is a 32nd degree Mason, as was his father a Master Mason and a 7th Day Adventist. My formative years as a child were spent with those family members. When my sister who is 8 years older than I became Pentecostal, I followed her into it. It was somewhat of a rebellion of the way that I was raised to believe, but it was the first step to becoming the individual that I am. My experiences with the church as a young man were the very things that allowed me to open my inner being to the world around me. The charismatic religious application appealed to me. It was during this time that I first felt spiritual influences coming to me from an external source. Before, these experiences seemed to be limited to dreams and day-mares. Of course, I was told that all my childhood experiences with spiritual beings only existed in my head. Christianity showed me that energy could be raised and 'miracles' could occur. Guardian Angels became Spirit Guides later on. Man's best friends became familiars. Hell moved from an eternal state to a temporary set-back! Then a realization hit me like a ton of bricks. I was not the powerful man that I thought I was after God showed me a little more about Herself. History is now my past, and Herstory has given me the balance that I was lacking.
I do know of several Witches who use the red-letter words of Christ in the four gospels as the 'keys to magick.' When I first learned of their practices, I thought them to be in contrast with my own views of the Craft. As time passed, I observed them to be very knowledgeable and also powerfully magickal! It caused me to rethink what I had learned from my years as a Christian and to see it in a new light. I separate myself from Christians for the most part, because I know what most of them think about my practice of the Craft. Judge not lest you be judged. What one does, comes back to him/her. On the flipside, Christians separate themselves from me when they find out that I am a practicing Witch. I know that is a result of my choice to be separate from them, but I prefer it that way because I no longer seek converts to my religion. Blessed Be.
Location: Ft. Myers, Florida
Author's Profile: To learn more about Mino - Click HERE
Bio: The name "Mino Mercurious" is a chosen one. It tells the world who and what this person is all about, for those who wish to know. "Mino" was born in Indianapolis, Indiana on November 8, 1958 into the ADAIR family. I became a licensed minister of the United Pentecostal Church International at the young age of 18, and was a youth minister and part time evangelist into my early 20's. I discovered Wicca in 1986, and was also the high priest of a coven for 7 years. I have mentored many students of the Craft as both an on-line teacher and face to face initiator.
Other Articles: Mino has posted 4 additional articles- View them?
Other Listings: To view ALL of my listings: Click HERE
Email Mino... (Yes! I have opted to receive invites to Pagan events, groups, and commercial sales)
Web Site Content (including: text - graphics - html - look & feel)
Copyright 1997-2019 The Witches' Voice Inc. All rights reserved
Note: Authors & Artists retain the copyright for their work(s) on this website.
Unauthorized reproduction without prior permission is a violation of copyright laws.
Website structure, evolution and php coding by Fritz Jung on a Macintosh.
Any and all personal political opinions expressed in the public listing sections
(including, but not restricted to, personals, events, groups, shops, Wrenâ€™s Nest, etc.)
are solely those of the author(s) and do not reflect the opinion of The Witchesâ€™ Voice, Inc.
TWV is a nonprofit, nonpartisan educational organization.
The Witches' Voice carries a 501(c)(3) certificate and a Federal Tax ID.
Mail Us: The Witches' Voice Inc., P.O. Box 341018, Tampa, Florida 33694-1018 U.S.A.
of The World
NOTE: The essay on this page contains the writings and opinions of the listed author(s) and is not necessarily shared or endorsed by the Witches' Voice inc.
The Witches' Voice does not verify or attest to the historical accuracy contained in the content of this essay.
All WitchVox essays contain a valid email address, feel free to send your comments, thoughts or concerns directly to the listed author(s).