Articles/Essays From Pagans
August 12th. 2016 ...
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April 2nd. 2016 ...
An Alternative Conception of Divine Reciprocity
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Magic in Sentences
The Evolution of Thought Forms
March 28th. 2016 ...
Revisiting The Spiral
Lateral Transcendence: Toward Greater Compassion
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January 22nd. 2016 ...
Coming Out of the Broom Closet
Energy and Karma
Community and Perception
December 20th. 2015 ...
Introduction to Tarot For the Novice
Magia y Wicca
October 24th. 2015 ...
Facing Your Demons: The Shadow Self
The Dream Eater--A Practical Use of Summoning Talismans
Native American Spirituality Myopia
A Dream Message
Feeling the Pulse of Autumn
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Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Nature Worship: or Seeing the Trees for the Ents
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Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
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Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
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On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
My Concept Of Grey
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
September 20th. 2014 ...
GOD AND ME (A Pagan's Personal Reply to the New Atheists)
September 7th. 2014 ...
Deer Man- A Confounding Mystery
August 31st. 2014 ...
Coven vs. Solitary
A Strange Waking Dream
August 24th. 2014 ...
Thoughts on Cultural and Spiritual Appropriation
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Training - Yes, No Or All Of The Above?
Article ID: 10712
Age Group: Adult
Days Up: 3,770
Times Read: 3,461
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Posted: April 30th. 2006
Times Viewed: 3,461
I’ve been reading the essays on the subject of training for ritual and magic here on the ‘Vox with a lot of interest and appreciation. I’m throwing in my two bits, as a follower of the school of “All of the Above” as a system of training.
After thirty years of study and practice on and off, I’ve seen a lot of learning methodologies in the neo-Pagan and related fields. I have come to believe in the very basic idea that what is right for any particular individual is whatever feels right for that individual – if they are being honest with themselves, their teacher, and their community.
But especially if they’re following an autodidactic path; in order to do that people need to be able to self-analyze clearly and honestly – which can be extremely difficult for beginners (and tough enough for all of us more days than not). That is one reason why I do believe in some form of formal training for people starting out if they can find the right teacher. However, I also believe that self-taught is better than badly taught.
My own path has included just about every form of learning – including allowing myself the fallow times of not ‘learning’ and simply digesting new facts, forms, and experiences, be it for days or years. Here is a partial list of some of my experiences in this area, and the conclusions I choose to draw from them – take from it what you will. Your mileage may vary.
I started studying Thelema my senior year of high school after doing an honors lit class book report on Aleister Crowley’s autobiography (even more unusual back then than today, trust me). I am glad to have had that early intensely formalist training, which has given me a map for working in virtually any ritual form, and a deep reservoir of useful knowledge and internal discipline (often not externally obvious, admittedly). I also had the salutary experience of learning about the Law of Returns in a deeply meaningful way, which led me to put further studies on hold for a while.
I first encountered Wicca through reading “Drawing Down the Moon” in the early 80’s. After I found a coffee shop run by members of a local coven and began talking with them, I became drawn to a path that was based on the Rede instead of the Law. In order to ward of incipient self-Fluffydom, however, I still use the full version of the Rede that includes, “Lest in self-defence it be…” But then, I’m a crusty old curmudgeon.
Since then, I’ve done individual reading both from personal interest and of works specifically recommended by teachers; studied with “Book of the Month”-type reading groups; and have trained formally in the Alexandrian Tradition as well as in Eclectic (several stripes) and Reclaiming Wicca (well, I don’t think ‘formally’ is the appropriate term for my time studying Reclaiming, but I found it both enjoyable and conceptually useful – though I still draw the line at doing the “Hokey Pokey Ritual”) – oh, and a few other things en passant.
I’ve followed the way of Mescalito and other deliberate derangements of the senses both chemical and behavioral; tried Tantra (it still needs more work, so I better go practice); worked with various meditation practices and none at all; and have had mystical experiences both induced and accidental - once quite literally.
I have both sat in on and taught Internet classes, individual and group; done the bookstore group-meeting thing; at festivals and gatherings I’ve attended classes ranging from a single one-hour session to full one-week intensives and in turn have taught at places like PSG; and, in a new twist to the old-style epistolary friendship, had a marvelous, incredible correspondence by both chat and long emails for a couple years with a 'famous Pagan author, ' who acted common as dirt on line, but was never common in anything. Sadly, I never had the privilege of meeting her in real life before her passing, though I still consider her my single greatest influence in the Craft.
I’m only going into all this to explain how I really have tried just about every way to learn in our area of knowledge, and found pros and cons to every variant of technique and methodology. I know a lot of people much better read, more ‘advanced’ and/or with more “mojo” than myself. Frankly, these days I’m happy just to be a theurgist with a mystical bent in practice and could really give a tinker’s damn for thaumaturgy in and of itself - no offence meant to those who do!
I won’t get into why here, because that’s easily another thousand words just to outline. But, be that as it may, I really have had a much more varied experience with differing Occult training practices over a longer period of time than most folks likely to be perusing this. Or maybe I just have a really bad case of Magickal ADHD – I’m not sure…
But after comparing notes afterwards with fellow students in most of these different ways of learning, they often most appreciated what I liked least about a class or particular teaching method - and visa versa. So perhaps the best advice I have ever gotten from a teacher - even though I still struggle to follow it at times – is, “If it feels right, it’s usually right. If it feels wrong, it’s ALWAYS wrong!”
That’s it, in my opinion – just learn to trust your heart and follow it, wherever it may lead. And never forget that you learn far more from your mistakes than your successes, so don’t get discouraged no matter what you run into. All the rest is just details.
"An it harm none...!"
Brightest blessings to you all, and may the way be open for you!
Location: Stone Mountain, Georgia
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Bio: The author is currently between cat-herding gigs in the Pagan community, preferring to be a “step in and help when asked” style of organizer and Bardic Elder-at-large in the Atlanta Pagan community. He “preaches, teaches, marries and buries” part-time as a UU lay minister to keep his hand in; and still enjoys throwing the occasional Pagan firebomb to disturb the complacent with songs or essays as a way of dealing harmoniously with his involuntary yet quite obvious adoption by Eris.
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