Articles/Essays From Pagans
July 9th. 2015 ...
The Magic of Weather
Love Spells: The Good, The Bad, and the Ugly
June 7th. 2015 ...
A Pagan Altar
The Consort: Silent Partner or Hidden in Plain Sight?
A Minority of a Minority of a Minority
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May 6th. 2015 ...
Sex, Lies, and Witches: Love in a Time of Wiccans and Atheists
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
My Concept Of Grey
Historiolae: The Spell Within the Story
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
September 20th. 2014 ...
GOD AND ME (A Pagan's Personal Reply to the New Atheists)
September 7th. 2014 ...
Deer Man- A Confounding Mystery
August 31st. 2014 ...
Coven vs. Solitary
A Strange Waking Dream
August 24th. 2014 ...
Thoughts on Cultural and Spiritual Appropriation
The Pagan Cleric
A Gathering of Sorcerers (A Strange Tale)
August 17th. 2014 ...
To Know, to Will, to Dare...
On Grief: Beacons of Light in the Shadows
August 10th. 2014 ...
As a Pagan, How Do I Represent My Path?
The Power of the Gorgon
August 3rd. 2014 ...
Are You a Natural Witch?
You Have to Believe We Are Magic...
July 27th. 2014 ...
Did I Just Draw Down the Moon?
Astrological Ages and the Great Astrological End-Time Cycle
The New Jersey Finishing School for Would-Be Glamour Girls and Boys
July 20th. 2014 ...
Being an Underage Wiccan
Greed, Power, Witches, and the Inquisition
Malleus Maleficarum - The Hammer of the Witches
Thoughts on Ghost Hunting
July 13th. 2014 ...
A World Of Witchcraft: Belief Is Only The Beginning...
From Christian to Pagan (Part III)
My Wiccan Ways...
July 6th. 2014 ...
Keys: Opening the Portals into Other Worlds
The Lore of the Door
Leaves of Love
June 29th. 2014 ...
What Does the Bible Say About Witches and Pagans?
Are You My Familiar ?
Everything's Alright, Yes: Mary Magdalene
Invocations of the God and Goddess
Results Magic and the Moral Compass
June 22nd. 2014 ...
Witchcraft vs. Religion
Christianity and Paganism: Why All Of the Fighting?
June 15th. 2014 ...
Becoming Your Own Wise One
Canine Familiars: Role of the Alpha
June 8th. 2014 ...
Moral Relativism and Wicca
Paganism in Cebu, Philippines
June 1st. 2014 ...
Rediscovering My Pagan Faith
13 Keys: The Wisdom of Chokmah
May 25th. 2014 ...
Some Differences Between Priestesses and Witches: Duties and Trials
How to Work With Your Muse
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Words Have Power - Defining Wicca
Article ID: 13896
Age Group: Adult
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Posted: June 27th. 2010
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Probably everyone in the magical community has heard the statement that "Words have power".
In fact, I would go so far as to say that most people in English speaking countries have heard this phrase. This concept certain finds itself in the stories of creation in a number of cultures. Hindu cultures speak of the sound of creation: AUM. Jewish and Christian creation stories tell of God creating the Universe through spoken word: "And God said..."
Certainly, as Pagans, we understand the concept that "Words have power". With our rituals that build a bridge to the astral realm, that connect us to the Gods, bond us with our covenmates, or express our innermost desire as we chant a spell: we know our words have power.
But, then, I keep hearing things like "Not all Wiccans are Witches", "Not all Wiccans practice magic", and "Wicca is whatever you want it to be".
I admit it. Ten years ago, when I began to actively practice the Craft, I was a fluffy bunny. Though I practiced magic, I denounced initiation as elitist, and I even said, "Wicca is whatever you want it to be." It only took a short time before I started to question my own claims.
I was a part of a social Pagan group that met weekly at a local chain bookstore. One of the members invited us to participate in an open circle that she was hosting. The living room was packed that day. It was a lot of fun. I don't remember the theme of the ritual, or the occasion, but it awakened something in me that I have not forgotten. It awakened in me a very important question: if this was generic Paganism, but what I practiced was Wicca, then what was the difference?
If I am going to trouble myself with the label "Wicca", then, it should mean something, right? The ritual awakened in me the realization that words have power. Words have meaning.
Some claim that "it's just a label" and that labels don't mean anything. Certainly labels do mean something! What is a cat? If you describe something that is usually furry, has a tail, and meows then you understand why labels are important. If you ask me to feed your cat while you go on vacation and I leave a bowl of food for your piano, you (and your starving cat) will understand the importance of labels.
"Wicca" means something. What distinguishes "Wicca" from other forms of Paganism?
Wicca is a religion that is distinguished by its practices instead of beliefs. In more technical terms, it is orthopraxic instead of orthodoxic. A Druid may honor a God and Goddess, too, but it's what we do that creates a distinction. Similarly, one covenmate might see the Gods as archetypes, another might see the Gods as aspects of a greater whole, yet another might see them as distinct individuals, and I might be completely unsure of their exact nature, but certain they exist. We believe very different things, but we are all Wiccan because of what we do.
What are the defining characteristics of Wicca?
-Wiccans celebrate the cycles of the seasons as marked by the eight Sabbats and the 13 full moons.
-Wiccans cast circle (an act of magic itself) .
-Wiccans call upon four guardians, associated with each quarter point, to guard and observe their ritual.
-Wiccans honor a God and Goddess--typically a horned god and lunar goddess.
-Wiccans invoke the Goddess into the body of the ritual Priestess (if in a coven environment) .
-Wiccans work magic to help themselves individually, help friends/family, or help the community.
-Wiccans partake in a ritual food and drink to give thanks to the Gods and Their blessings.
-Wiccans achieve membership via initiation (into a coven) or dedication (if solitary) .
I am going to be so bold as to say that these are eight essentials. I might be missing one or two, but this is pretty much the basics. If you don't cast circle, for example, you are practicing another form of Paganism, but not Wicca. For those Wiccans who "don't practice magic", I would ask if you do cast a circle. If so, then consider revising your claim.
Notice, though, that I didn't say "All Wiccans believe in the threefold Law" or that "All Wiccans follow the Wiccan Rede." It might be true that all Wiccans believe in these things (even if we interpret them differently) , but without the eight essential practices, what would distinguish us from Jainists, Hindus, or just plain nice people? Most religions do teach that we shouldn't harm others or we'll face consequences for our actions.
It is these eight characteristics, these eight actions, which make us different. If we say that Wicca is "whatever we want it to be" then we have not defined Wicca at all! We have made it no more distinguishable from a pile of mush.
Ray Buckland, in an interview on the Correllian "Living the Wiccan Life" series, gave his opinion on the use of the Wicca or Witchcraft and how the use of these terms has changed over time.
Mr. Buckland states that when he began practicing the Craft, there was no distinction between Wiccans and Witches. This is an important point to remember. After some time, states Buckland, the trend became to use the word "Wicca" or "Wiccan". Eventually, though, "Witch" became just anyone who worked magic without honoring the God and Goddess or observing in the seasonal and lunar cycles. A more accurate term for a person who practices magic without the Witchcraft-specific religious practices would be a magician. He says,
"I think Witchcraft is becoming diluted to the point where it doesn't really mean anything. [...] It's got the point, almost, where anybody can say and do anything and say ‘this is Witchcraft’ and nobody can say 'No it's not' because we've lost the borderlines of it".
Words have power.
What is it about Wicca that makes people want to cling to such a label even if their practices hardly resemble anything Wiccan? Is it because the term is just more convenient or well-known? Is it because each of us realizes, even subconsciously, that words have power and that “Wicca” holds some power that people want to connect with?
Words do have power. If magic is the use of power with intent, let’s use our words with intent and reason.
Ray Buckland interview
Copyright: Matthaios, 2010
May not be reproduced without permission.
Location: Bethlehem, Georgia
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