Articles/Essays From Pagans
January 10th. 2017 ...
The Gray of 'Tween
Becoming a Sacred Dancer
Little Dog, Big Love
December 9th. 2016 ...
A Child's First Yule
November 10th. 2016 ...
What Exactly Is Witchcraft?
A Witch in the Bible Belt: Questions are Opportunities
On Death and Passing: Compassion Burnout in Healers and Shamans
What I Get from Cooking (And How it’s Part of My Path)
October 10th. 2016 ...
Witchcraft from the Outside
September 11th. 2016 ...
How Did I Get Here? (My Pagan Journey)
Wild Mountain Woman: Landscape Goddess
September 3rd. 2016 ...
Rethinking Heaven: What Happens When We Die?
What is Happening in My Psychic Reading?
August 12th. 2016 ...
When Reality Rattles your Idea of the Perfect Witch
Hungarian Belief in Fairies
Designing a Pagan Last Will and Testament
July 13th. 2016 ...
What Every Pagan Should Know About Curses
Magic With A Flick of my Finger
An Open Mind and Heart
Finding and Caring for Your Frame Drum
June 13th. 2016 ...
Pollyanna Propaganda: The Distressing Trend of Victim-Blaming in Spirituality
Living a Magickal Life with Fibromyalgia
My Father, My First God
Life is Awesome... and the Flu
May 15th. 2016 ...
Faery Guided Journey
How to Bond with the Elements through Magick
Magical Household Cleaning
Working with the Elements
April 2nd. 2016 ...
An Alternative Conception of Divine Reciprocity
Becoming Wiccan: What I Never Expected
The Fear of Witchcraft
Rebirth By Fire: A Love Letter to Mama Maui and Lady Pele
Magic in Sentences
Blowing Bubbles with the Goddess
The Evolution of Thought Forms
March 28th. 2016 ...
Revisiting The Spiral
Lateral Transcendence: Toward Greater Compassion
Spring Has Sprung!
January 22nd. 2016 ...
Coming Out of the Broom Closet
Energy and Karma
Community and Perception
December 20th. 2015 ...
Introduction to Tarot For the Novice
Magia y Wicca
October 24th. 2015 ...
Facing Your Demons: The Shadow Self
The Dream Eater--A Practical Use of Summoning Talismans
Native American Spirituality Myopia
A Dream Message
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Vegan or Vegetarian? The Ethical Debate
Nature Worship: or Seeing the Trees for the Ents
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
A Minority of a Minority of a Minority
The Consort: Silent Partner or Hidden in Plain Sight?
Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Words Have Power - Defining Wicca
Article ID: 13896
Age Group: Adult
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Posted: June 27th. 2010
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Probably everyone in the magical community has heard the statement that "Words have power".
In fact, I would go so far as to say that most people in English speaking countries have heard this phrase. This concept certain finds itself in the stories of creation in a number of cultures. Hindu cultures speak of the sound of creation: AUM. Jewish and Christian creation stories tell of God creating the Universe through spoken word: "And God said..."
Certainly, as Pagans, we understand the concept that "Words have power". With our rituals that build a bridge to the astral realm, that connect us to the Gods, bond us with our covenmates, or express our innermost desire as we chant a spell: we know our words have power.
But, then, I keep hearing things like "Not all Wiccans are Witches", "Not all Wiccans practice magic", and "Wicca is whatever you want it to be".
I admit it. Ten years ago, when I began to actively practice the Craft, I was a fluffy bunny. Though I practiced magic, I denounced initiation as elitist, and I even said, "Wicca is whatever you want it to be." It only took a short time before I started to question my own claims.
I was a part of a social Pagan group that met weekly at a local chain bookstore. One of the members invited us to participate in an open circle that she was hosting. The living room was packed that day. It was a lot of fun. I don't remember the theme of the ritual, or the occasion, but it awakened something in me that I have not forgotten. It awakened in me a very important question: if this was generic Paganism, but what I practiced was Wicca, then what was the difference?
If I am going to trouble myself with the label "Wicca", then, it should mean something, right? The ritual awakened in me the realization that words have power. Words have meaning.
Some claim that "it's just a label" and that labels don't mean anything. Certainly labels do mean something! What is a cat? If you describe something that is usually furry, has a tail, and meows then you understand why labels are important. If you ask me to feed your cat while you go on vacation and I leave a bowl of food for your piano, you (and your starving cat) will understand the importance of labels.
"Wicca" means something. What distinguishes "Wicca" from other forms of Paganism?
Wicca is a religion that is distinguished by its practices instead of beliefs. In more technical terms, it is orthopraxic instead of orthodoxic. A Druid may honor a God and Goddess, too, but it's what we do that creates a distinction. Similarly, one covenmate might see the Gods as archetypes, another might see the Gods as aspects of a greater whole, yet another might see them as distinct individuals, and I might be completely unsure of their exact nature, but certain they exist. We believe very different things, but we are all Wiccan because of what we do.
What are the defining characteristics of Wicca?
-Wiccans celebrate the cycles of the seasons as marked by the eight Sabbats and the 13 full moons.
-Wiccans cast circle (an act of magic itself) .
-Wiccans call upon four guardians, associated with each quarter point, to guard and observe their ritual.
-Wiccans honor a God and Goddess--typically a horned god and lunar goddess.
-Wiccans invoke the Goddess into the body of the ritual Priestess (if in a coven environment) .
-Wiccans work magic to help themselves individually, help friends/family, or help the community.
-Wiccans partake in a ritual food and drink to give thanks to the Gods and Their blessings.
-Wiccans achieve membership via initiation (into a coven) or dedication (if solitary) .
I am going to be so bold as to say that these are eight essentials. I might be missing one or two, but this is pretty much the basics. If you don't cast circle, for example, you are practicing another form of Paganism, but not Wicca. For those Wiccans who "don't practice magic", I would ask if you do cast a circle. If so, then consider revising your claim.
Notice, though, that I didn't say "All Wiccans believe in the threefold Law" or that "All Wiccans follow the Wiccan Rede." It might be true that all Wiccans believe in these things (even if we interpret them differently) , but without the eight essential practices, what would distinguish us from Jainists, Hindus, or just plain nice people? Most religions do teach that we shouldn't harm others or we'll face consequences for our actions.
It is these eight characteristics, these eight actions, which make us different. If we say that Wicca is "whatever we want it to be" then we have not defined Wicca at all! We have made it no more distinguishable from a pile of mush.
Ray Buckland, in an interview on the Correllian "Living the Wiccan Life" series, gave his opinion on the use of the Wicca or Witchcraft and how the use of these terms has changed over time.
Mr. Buckland states that when he began practicing the Craft, there was no distinction between Wiccans and Witches. This is an important point to remember. After some time, states Buckland, the trend became to use the word "Wicca" or "Wiccan". Eventually, though, "Witch" became just anyone who worked magic without honoring the God and Goddess or observing in the seasonal and lunar cycles. A more accurate term for a person who practices magic without the Witchcraft-specific religious practices would be a magician. He says,
"I think Witchcraft is becoming diluted to the point where it doesn't really mean anything. [...] It's got the point, almost, where anybody can say and do anything and say ‘this is Witchcraft’ and nobody can say 'No it's not' because we've lost the borderlines of it".
Words have power.
What is it about Wicca that makes people want to cling to such a label even if their practices hardly resemble anything Wiccan? Is it because the term is just more convenient or well-known? Is it because each of us realizes, even subconsciously, that words have power and that “Wicca” holds some power that people want to connect with?
Words do have power. If magic is the use of power with intent, let’s use our words with intent and reason.
Ray Buckland interview
Copyright: Matthaios, 2010
May not be reproduced without permission.
Location: Bethlehem, Georgia
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