Articles/Essays From Pagans
November 24th. 2015 ...
Native American Spirituality Myopia
Facing Your Demons: The Shadow Self
The Dream Eater--A Practical Use of Summoning Talismans
Feeling the Pulse of Autumn
A Dream Message
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
Into the Dark
September 16th. 2015 ...
Nature Worship: or Seeing the Trees for the Ents
Vegan or Vegetarian? The Ethical Debate
Weeds and Seeds
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
The Consort: Silent Partner or Hidden in Plain Sight?
A Minority of a Minority of a Minority
Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Sex, Lies, and Witches: Love in a Time of Wiccans and Atheists
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
My Concept Of Grey
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
September 20th. 2014 ...
GOD AND ME (A Pagan's Personal Reply to the New Atheists)
September 7th. 2014 ...
Deer Man- A Confounding Mystery
August 31st. 2014 ...
Coven vs. Solitary
A Strange Waking Dream
August 24th. 2014 ...
Thoughts on Cultural and Spiritual Appropriation
The Pagan Cleric
A Gathering of Sorcerers (A Strange Tale)
August 17th. 2014 ...
To Know, to Will, to Dare...
On Grief: Beacons of Light in the Shadows
August 10th. 2014 ...
As a Pagan, How Do I Represent My Path?
The Power of the Gorgon
August 3rd. 2014 ...
Are You a Natural Witch?
You Have to Believe We Are Magic...
July 27th. 2014 ...
Did I Just Draw Down the Moon?
Astrological Ages and the Great Astrological End-Time Cycle
The New Jersey Finishing School for Would-Be Glamour Girls and Boys
July 20th. 2014 ...
Being an Underage Wiccan
Greed, Power, Witches, and the Inquisition
Malleus Maleficarum - The Hammer of the Witches
Thoughts on Ghost Hunting
July 13th. 2014 ...
A World Of Witchcraft: Belief Is Only The Beginning...
From Christian to Pagan (Part III)
My Wiccan Ways...
July 6th. 2014 ...
Keys: Opening the Portals into Other Worlds
The Lore of the Door
Leaves of Love
June 29th. 2014 ...
What Does the Bible Say About Witches and Pagans?
Everything's Alright, Yes: Mary Magdalene
Are You My Familiar ?
Invocations of the God and Goddess
Results Magic and the Moral Compass
June 22nd. 2014 ...
Witchcraft vs. Religion
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Sex and Spirituality
Article ID: 12993
Age Group: Adult
Days Up: 2,390
Times Read: 4,258
RSS Views: 29,163
Posted: May 10th. 2009
Times Viewed: 4,258
I’ve been doing a lot of thinking lately as to the nature of faith. Not just faith in general but specifically, my faith. What makes me a Pagan rather than a Christian? I’ve come to know Christ as another version of the dying and rising sacrificial king that is repeated in the stories of hundreds of Gods that came before him. I like the parables that he told to people about how to be better people. And I especially like Joseph Campbell.
More than any authority on myth and legend, he is my main man. In his book “The Power of Myth” he talks about having life experiences that will resonate with our inner most being to feel the rapture of being alive. Myths are clues to the experience of life. He told of Jesus being an example of all people seeking their own individualization. Jesus is an example of one’s own self-transcendence. *
And I feel that way every time I go into circle by myself or with friends. When I seek to be better than I am, I understand the example of Christ in the mythological symbolism. I look to commune with my Gods to understand myself and what makes me who I am. Jesus looks to become one with Deity and he invites us to do the same. I get that.
I’ve also come to a better understanding of the Anti-Deity in the Christian mythos as well. The works of Dante and Milton transformed Lucifer into the perversion of Pan/Dionysus/Herne. (And whatever other God with horns you can think of) Before this, he was simply a whisper in the ear. A stray thought that told you to do the bad thing, but in reality could be easily ignored. This lifted a weight off my shoulder as I was taught that the Devil was always out to get me. He was a bogeyman hiding in the closet.
But I had more to overcome than just the false dichotomy. Part of my anger came from the sense of personal betrayal I’d felt time and time again. “How does a good and loving God allow bad things to happen to good people?” The question crossed my mind as a Christian more than once. I was a good person. Why did bad stuff happen to me?
The revelation was harsh and important. Firstly, I’d given the Christian God too much power to be able to be limited. Secondly, if the Lord had too much credit for all the things that happen then I’d excused myself out of any responsibility for what happens or how I react to it. And thirdly, Bad stuff happens. You can’t help it. Something bad is going to happen and we are to have to deal with it.
With that reset in my brain, I let Jehovah off the hook. He wasn’t to blame for all the horror we see. And along with that, he didn’t get credit for all seemingly ‘good things’. That is to say, I don’t believe in miracles. I believe in magic, but not miracles. (That is a subject for a later post.)
“So, why” I ask myself, “if I’ve overcome these feeling of anger toward the Christian God, (and the Church) do I not revere and worship him? If I’ve been able retool Christianity to work with my own view of the cosmos, why can’t I give Jesus and his crew a little credit?”
The answer is crude, direct, and can’t be worked around.
I DO NOT WORSHIP GODS THAT DON’T HAVE SEX!
It’s that simple. In the stories of all the Gods I hold sacred: men and women have sex, women and women have sex, men and men have sex, and others come together and have sex as well. Some get pregnant and have children. Some appear in the form of otherworldly creatures to entice a lover. Some betray their tribe after good sex. Some go on to make it an annual celebration.
Sex is a common theme in all the mythologies that have touched me. The Gods that I worship and pay homage to (whether I consider them to be actual personalities or Jungian archetypes or even creatures of my own imagination) share this common trait: They all have sex. They do it a lot. They consider it sacred. They encourage their followers to do it.
If you’ve got a God that’s not had any nookie, I’m not interested.
And that’s the sad fact when I reconsider Jesus. Christ loved. He loved with all his heart. He loved enough to heal, teach, share, and eventually die in service of love. But he was not a sexual being. Apart from the apocryphal Gospels that have turned up in the last century, no part of the bible tells of Jesus getting “jiggy with it”. This is what we were taught when I went to Catholic school. And it may be true that “absence of evidence is not evidence of absence” (or abstinence) but there is no mention of Christ being intimate with anyone in any of the Gospels. Nor is there any word of it in later parts of the New Testament.
The majority of Christians (that I have met) believe that Jesus went from birth to death, perfect. He was uncorrupted by the sins of man and the sins of the flesh. He was a virgin from a virgin birth and went to the cross in a virgin death.
My sexuality is part of my spirituality. A gift bestowed on me and all of us to reach for the part of self that become closer to God. Or more specifically, that allows us to become one with God. In the company of someone you love (even just yourself) sex is beautiful. It’s trusting, open, fulfilling, and true. It allows us to be vulnerable and strong at the same time.
To me, sex is the center where the soul meets Deity. Where male meets female, God meets Goddess, the two halves are made whole. And this is not dependent on the gender of the participants but the willingness to share and work towards that oneness.
Also, sex is magic. Very few things are more magical than giving and receiving the height of all pleasure. And if sex is mixed with love, you can achieve anything!
*Philosophical Comment on Thought of Joseph Campbell---- Michael Mireau
Location: Bloomington, Illinois
Author's Profile: To learn more about STAG - Click HERE
Bio: I am a pagan of 25 years currently living in Central Missouri. I've been lucky enough to have learned from many people of varying faiths. I don't like labels as they tend to pigeon-hole and limit the understanding of what someone hold sacred. When asked, I say that I practice "Epicurean Hedonism". :)
Other Articles: STAG has posted 1 additional articles- View them?
Other Listings: To view ALL of my listings: Click HERE
Email STAG... (Yes! I have opted to receive invites to Pagan events, groups, and commercial sales)
Web Site Content (including: text - graphics - html - look & feel)
Copyright 1997-2015 The Witches' Voice Inc. All rights reserved
Note: Authors & Artists retain the copyright for their work(s) on this website.
Unauthorized reproduction without prior permission is a violation of copyright laws.
Website structure, evolution and php coding by Fritz Jung on a Macintosh G5.
Any and all personal political opinions expressed in the public listing sections (including, but not restricted to, personals, events, groups, shops, Wrenâ€™s Nest, etc.) are solely those of the author(s) and do not reflect the opinion of The Witchesâ€™ Voice, Inc. TWV is a nonprofit, nonpartisan educational organization.
Sponsorship: Visit the Witches' Voice Sponsor Page for info on how you
can help support this Community Resource. Donations ARE Tax Deductible.
The Witches' Voice carries a 501(c)(3) certificate and a Federal Tax ID.
Mail Us: The Witches' Voice Inc., P.O. Box 341018, Tampa, Florida 33694-1018 U.S.A.
of The World
NOTE: The essay on this page contains the writings and opinions of the listed author(s) and is not necessarily shared or endorsed by the Witches' Voice inc.
The Witches' Voice does not verify or attest to the historical accuracy contained in the content of this essay.
All WitchVox essays contain a valid email address, feel free to send your comments, thoughts or concerns directly to the listed author(s).