Articles/Essays From Pagans
July 9th. 2015 ...
The Magic of Weather
Love Spells: The Good, The Bad, and the Ugly
June 7th. 2015 ...
A Pagan Altar
The Consort: Silent Partner or Hidden in Plain Sight?
A Minority of a Minority of a Minority
Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Sex, Lies, and Witches: Love in a Time of Wiccans and Atheists
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
My Concept Of Grey
Historiolae: The Spell Within the Story
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
September 20th. 2014 ...
GOD AND ME (A Pagan's Personal Reply to the New Atheists)
September 7th. 2014 ...
Deer Man- A Confounding Mystery
August 31st. 2014 ...
Coven vs. Solitary
A Strange Waking Dream
August 24th. 2014 ...
Thoughts on Cultural and Spiritual Appropriation
The Pagan Cleric
A Gathering of Sorcerers (A Strange Tale)
August 17th. 2014 ...
To Know, to Will, to Dare...
On Grief: Beacons of Light in the Shadows
August 10th. 2014 ...
As a Pagan, How Do I Represent My Path?
The Power of the Gorgon
August 3rd. 2014 ...
Are You a Natural Witch?
You Have to Believe We Are Magic...
July 27th. 2014 ...
Did I Just Draw Down the Moon?
Astrological Ages and the Great Astrological End-Time Cycle
The New Jersey Finishing School for Would-Be Glamour Girls and Boys
July 20th. 2014 ...
Being an Underage Wiccan
Greed, Power, Witches, and the Inquisition
Malleus Maleficarum - The Hammer of the Witches
Thoughts on Ghost Hunting
July 13th. 2014 ...
A World Of Witchcraft: Belief Is Only The Beginning...
From Christian to Pagan (Part III)
My Wiccan Ways...
July 6th. 2014 ...
Keys: Opening the Portals into Other Worlds
The Lore of the Door
Leaves of Love
June 29th. 2014 ...
What Does the Bible Say About Witches and Pagans?
Are You My Familiar ?
Everything's Alright, Yes: Mary Magdalene
Invocations of the God and Goddess
Results Magic and the Moral Compass
June 22nd. 2014 ...
Witchcraft vs. Religion
Christianity and Paganism: Why All Of the Fighting?
June 15th. 2014 ...
Becoming Your Own Wise One
Canine Familiars: Role of the Alpha
June 8th. 2014 ...
Moral Relativism and Wicca
Paganism in Cebu, Philippines
June 1st. 2014 ...
Rediscovering My Pagan Faith
13 Keys: The Wisdom of Chokmah
May 25th. 2014 ...
Some Differences Between Priestesses and Witches: Duties and Trials
How to Work With Your Muse
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
How Pagan is "Pagan Enough"?
Article ID: 13790
Age Group: Adult
Days Up: 1,986
Times Read: 11,146
RSS Views: 14,250
Author: Bronwen Forbes [a WitchVox Sponsor]
Posted: February 21st. 2010
Times Viewed: 11,146
A couple years ago I attended a Pagan pride celebration as a workshop presenter. I won’t mention the name of the city, but will tell you it was in the southern part of the country – which means that even at the end of September the temperature was expected to hover near one hundred degrees by the middle of the afternoon’s events. Consequently I dressed my family, including my then 18-month-old daughter, in shorts and t-shirts. Silly me, I thought the attire was perfectly appropriate for the heat and the event.
Apparently I did not get the memo that “appropriate attire” for a beastly hot Pagan Pride event was flowing skirts (at least for the females) , glitter, and faerie wings and/or fuzzy cat ear headbands. Ordinarily this wouldn’t bother me, but a few days after the event I received a nasty email from one of the other attendees wanting to know how I *dared* show my face, much less present a workshop when I clearly wasn’t “Pagan enough” (the e-mailer’s words) to be there. My fellow attendee even went so far as to ask me how dare I call myself Pagan.
Ever since then I’ve spent a lot of time looking at my fellow festival or Pagan Pride attendees, comparing my appearance to theirs. Shallow? Yes. A sign of low self-esteem? Maybe, but I do it anyway. And what I’ve discovered is that, for the most part, I just don’t look particularly Pagan.
For one thing, I recently cut my hair after several decades of wearing it mid-back length in an effort to look more professional for my post-college job search (it didn’t work, and now I’m kinda stuck with short hair, but that’s another story) . Worse, I’ve even allowed my daughter to have hers cut just as short – and what kind of Pagan mom allows her child of either gender to have above-the-shoulder-length hair? It seems to be an unspoken rule that Pagan women have long hair. Does short hair make me not “Pagan enough”? *I* don’t think so, but judging by some of the looks I receive when I’m out in Pagan public, I’m guessing some people do.
I also prefer baggy jeans over Indian print skirts, t-shirts (admittedly ones with folk music, Celtic or Pagan motifs, or plain old-fashioned tie-dye) over peasant blouses, sneakers over sandals (Birkenstocks excepted) , daily showers over regular patchouli oil spritzes, and the only person in my family who owns a fuzzy cat-ear headband is my daughter. I also wear my religion-identifying necklaces tucked inside my clothes unless I’m in ritual. Not only am I in danger of ending up on an episode of “What Not To Wear, ” I could be ticketed by the Pagan fashion police any day now!
I heard a story once (and I can’t remember the source, to my chagrin) from someone who attended an indoor Pagan festival like Arisia or Pantheacon and wore business casual clothes – khaki pants and a button-down shirt – one day. Sad to say, this person received a lot of odd looks, and even reported that fellow attendees were very cool and standoffish, giving definite “You don’t belong here” looks. The next day, according to the story, the attendee appeared in more Pagan-y attire. Needless to say, the reaction of the rest of the conferees was much more warm and welcoming. If we as a religious movement believe that one of our tenets is Respect Another’s Path, the standoffish Pagans at this event were clearly the ones who were not “Pagan enough” – despite their attire.
Speaking of paths, I also started to take a very close look at my own – something I was also asked about at that same Pagan Pride day. Apparently my reluctance to answer (topic for another essay: where I come from, asking someone specifically about their path is usually considered rude) and my not-very-eloquent answer wasn’t good enough. My angry e-mailer took me to task for that, too. I guess compared to an Asa Tru Corellian Reconstructionist (the e-mailer, near as I could tell) , yes, my spiritual path is probably pretty dull.
But who is to say which path is “Pagan enough” and which path is not? If I serve a specific dog-connected deity by caring for and training my beagle, is that more or less a Pagan activity than organizing a weekly drumming circle? What if I’m a pretty decent dog owner/trainer and a lousy drummer? Does that make me not “Pagan enough”? It shouldn’t. But sometimes it feels like it does.
I have to admit that I’ve accused others of not being “Pagan enough” in the past. Back when I lived on the East Coast, ran or co-ran a major Pagan festival, led a coven, attended the monthly Pagan coffeehouse/concert on a regular basis, and held office in the local Pagan umbrella organization (that oversaw the major festival and coffeehouse/concert) I often thought that anyone who was not as active in the community as I was couldn’t possibly be “Pagan enough.” I was convinced of this…until I moved away from the East Coast to the Midwest – a part of the country that has a much lower concentration of Pagans than what I was used to. I literally had to rethink my definition of “Pagan enough” overnight. When there is no festival to organize, when there is no coffeehouse to attend or community offices to run for, is Bronwen still even Pagan, much less “Pagan enough”?
Of course the Pagans I then met who didn’t include so many – if any – open activities in their spiritual life probably wondered the same thing about me, only in reverse. After all, just because I’d been invoking the four directions for decades didn’t mean I had the first clue how to actually *use* those directions to, say, drive to someone’s house (“Turn north at Vermont Street.” “Is that left or right?” “It’s north.”) . I got lost a lot. And which, ultimately, is the more Pagan activity – attend a concert in a city with too much light pollution to see the sky or spend five minutes in the middle of a small-town street admiring every star in the galaxy because you can actually *see* them? Either way you choose, you won’t be “Pagan enough” for someone. Trust me.
Just because a person chooses to dress or participate to a different standard than you’re used to or you think appropriate, stop for a moment and wonder why. I’ve worn loose, flowing skirts and peasant blouses and, yes, patchouli oil and glitter at Pagan gatherings back when I was a) single, b) child-free and c) younger. I can still “dress the part” with the best of them – when I choose to, and sans faerie wings. But the previously-mentioned Pagan Pride Day was in a rather large city a couple hours from the small town I was currently living in, and my family had made plans to do some “big city” shopping after the event. I know I’m not the only Pagan who shops at Sam’s Club and Petsmart, but I see no need to advertise my religion in these places. Does this make me not “Pagan enough”?
In short, my fellow Pagans, if you’re an Asa Tru Correllian Reconstructionist, don’t snub the Neo-Wiccans you meet (conversely, Neo-Wiccans, don’t snub the Asa Tru Correllian Reconstructionists) . If you’re comfortable wearing a suit to ritual, it doesn’t mean you’re any less a Pagan than the person next to you wearing a black crushed velvet cape. The only person who can judge whether you’re “Pagan enough” is you. With confirmation from your God (s) , of course!
Location: Bloomington, Indiana
Author's Profile: To learn more about Bronwen Forbes - Click HERE
Other Articles: Bronwen Forbes has posted 36 additional articles- View them?
Other Listings: To view ALL of my listings: Click HERE
Email Bronwen Forbes... (Yes! I have opted to receive invites to Pagan events, groups, and commercial sales)
Web Site Content (including: text - graphics - html - look & feel)
Copyright 1997-2015 The Witches' Voice Inc. All rights reserved
Note: Authors & Artists retain the copyright for their work(s) on this website.
Unauthorized reproduction without prior permission is a violation of copyright laws.
Website structure, evolution and php coding by Fritz Jung on a Macintosh G5.
Any and all personal political opinions expressed in the public listing sections (including, but not restricted to, personals, events, groups, shops, Wrenâ€™s Nest, etc.) are solely those of the author(s) and do not reflect the opinion of The Witchesâ€™ Voice, Inc. TWV is a nonprofit, nonpartisan educational organization.
Sponsorship: Visit the Witches' Voice Sponsor Page for info on how you
can help support this Community Resource. Donations ARE Tax Deductible.
The Witches' Voice carries a 501(c)(3) certificate and a Federal Tax ID.
Mail Us: The Witches' Voice Inc., P.O. Box 341018, Tampa, Florida 33694-1018 U.S.A.
of The World
NOTE: The essay on this page contains the writings and opinions of the listed author(s) and is not necessarily shared or endorsed by the Witches' Voice inc.
The Witches' Voice does not verify or attest to the historical accuracy contained in the content of this essay.
All WitchVox essays contain a valid email address, feel free to send your comments, thoughts or concerns directly to the listed author(s).