Articles/Essays From Pagans
November 10th. 2016 ...
What Exactly Is Witchcraft?
A Witch in the Bible Belt: Questions are Opportunities
On Death and Passing: Compassion Burnout in Healers and Shamans
What I Get from Cooking (And How it’s Part of My Path)
October 10th. 2016 ...
Witchcraft from the Outside
September 11th. 2016 ...
How Did I Get Here? (My Pagan Journey)
Wild Mountain Woman: Landscape Goddess
September 3rd. 2016 ...
Rethinking Heaven: What Happens When We Die?
What is Happening in My Psychic Reading?
August 12th. 2016 ...
When Reality Rattles your Idea of the Perfect Witch
Hungarian Belief in Fairies
Designing a Pagan Last Will and Testament
July 13th. 2016 ...
What Every Pagan Should Know About Curses
Magic With A Flick of my Finger
An Open Mind and Heart
Finding and Caring for Your Frame Drum
June 13th. 2016 ...
Pollyanna Propaganda: The Distressing Trend of Victim-Blaming in Spirituality
Living a Magickal Life with Fibromyalgia
My Father, My First God
Life is Awesome... and the Flu
May 15th. 2016 ...
Faery Guided Journey
How to Bond with the Elements through Magick
Magical Household Cleaning
Working with the Elements
April 2nd. 2016 ...
An Alternative Conception of Divine Reciprocity
Becoming Wiccan: What I Never Expected
The Fear of Witchcraft
Rebirth By Fire: A Love Letter to Mama Maui and Lady Pele
Blowing Bubbles with the Goddess
Magic in Sentences
The Evolution of Thought Forms
March 28th. 2016 ...
Revisiting The Spiral
Lateral Transcendence: Toward Greater Compassion
Spring Has Sprung!
January 22nd. 2016 ...
Coming Out of the Broom Closet
Energy and Karma
Community and Perception
December 20th. 2015 ...
Introduction to Tarot For the Novice
Magia y Wicca
October 24th. 2015 ...
Facing Your Demons: The Shadow Self
The Dream Eater--A Practical Use of Summoning Talismans
Native American Spirituality Myopia
A Dream Message
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Vegan or Vegetarian? The Ethical Debate
Nature Worship: or Seeing the Trees for the Ents
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
A Minority of a Minority of a Minority
The Consort: Silent Partner or Hidden in Plain Sight?
Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Back to the Basics, or Do Pagans Really Need So Much Stuff?
Article ID: 13816
Age Group: Adult
Days Up: 2,435
Times Read: 5,018
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Author: Bronwen Forbes [a WitchVox Sponsor]
Posted: April 11th. 2010
Times Viewed: 5,018
I was driving to work the other morning and the classic Waylon Jennings/Willie Nelson song, “Luckenbach, Texas” came on the radio. As Waylon growled the line, “Maybe it’s time we got back to the basics of love” and then declared that his basics were “guitars that tune good and firm feelin’ women, ” I began to wonder, what are the basics of Pagan practice? What do we really need in order to connect with our God (s) in a mutually satisfactory manner?
I’ll get to what I think we need in a minute. In the meantime, I have a whole list of what we don’t need – but we think we need – in order to be happy, active Pagans.
1. Jewelry – I used to be so very guilty of this one. At one point (about thirteen years ago) I wore at least one ring on every finger – including thumbs – and four separate pendants twenty-four hours a day/seven days a week, including while sleeping and in the shower. It’s a wonder I didn’t drown in the bathtub from the extra weight! And whenever I was in ritual, it was even worse: I’d add at least three (sometimes four!) more necklaces, two wrist bracelets, and two ankle bracelets. Did all this bling make me a better priestess? Of course not. There’s an old joke in the Pagan community, and like most jokes it has a seed of truth in it: Have you heard of the High Priestess Hundred Yard Dash? Any priestess who even makes it to the finish line wins!
Even Magrat Garlick, the young witch in Terry Pratchett’s Discworld books, eventually figures out that jewelry does not improve her spiritual practice.
2. Ritual objects – There was another line in Waylon’s song about “keepin’ up with the Jones’.” Pagan tchotchkes and other items wax and wane in and out of fashion. A few years ago, everyone in my local community who thought they were someone (and had seventy bucks they didn’t need) bought wands that were made from tree branches that had grown in a spiral pattern because of wild grape or other vine that had twined around them. They were pretty, and I admit I seriously wanted one, but I wonder how many of those wands are still in use today.
My money pit was, and is, tarot decks. Back in the mid to late 1980s, when the publication of a new themed deck was a much bigger, more rare event than it is today, I bought the Mythic Tarot – not because I was (nor am I now) even remotely drawn to working with the Greek pantheon, but because everyone I respected and admired and who, for the most part did have Greek patron deities, bought the Mythic Tarot. I never used it, and eventually gave it away along with ropes of myrrh bead necklaces, a Daughters of the Moon tarot deck (basically unused) , a baby dragon oil lamp, a couple of old video cabinets (i.e. altars) , and a veritable forest of candlesticks – all purchased because they were “in” or “trendy” at the time – and, for the most part, never used.
3. Speaking of altars – They’re nice, they’re convenient, but they’re not always necessary. My husband, for instance, feels mostly spiritually connected when he’s working in his vegetable garden and then cooking the results of that garden for his family. His altars, then, are the dirt in the garden and the stove and countertops in the kitchen, as I suspect they are for many kitchen witches. I’m not saying altars aren’t good and useful for ritual; if nothing else they keep burning candles and sharp implements off the floor, but how fancy does your altar – the actual piece of furniture – need to be? And if you have more than one, ask yourself: how many of the deities honored by those altars could be better served by you acting as their hands and doing there work in the world?
4. Books – I realize that as a Pagan author I’m shooting myself in the foot here, but honestly folks, do we all really need a wall full of the latest tomes on spell work, Wicca 101 or bad Celtic history in order to build a better relationship with our God (s) ? Yes, my spouse and I have a few, select, cherished spiritual reference books, including some that aren’t particularly Pagan-specific like cookbooks, organic gardening how-tos, books on massage, and one huge volume on how to identify every wild bird in North America. Yes these books enhance my Pagan practice, but they are not Pagan per se. If you’re convinced that the more books you read, the better Pagan you are, let me be the one to tell you that this is not true. Quite the opposite, in fact.
5. Ritual garb – My husband once helped a friend move to a new home. You know those tall wardrobe boxes you can buy from U-Haul? He moved eight; count them, eight of those boxes filled with the friend’s ritual garb. The last time my family moved, we filled three of those boxes with all of our hanging clothes – including our thick winter coats. To be honest, I’ve worn shorts, sneakers, and in one memorable instance a faded Mickey Mouse sweatshirt to some of the most meaningful rituals of my life. I didn’t deliberately plan to “under dress, ” it just happened. Unless your group traditionally practices skyclad, you’ll probably want, need and acquire a few robes of different colors and fabric thicknesses for various holidays and seasons, but eight closet-sized boxes? Just say no!
Now I’m not saying we need to get rid of everything – jewelry, books, altars, candlesticks, statues, robes etc. and rely solely on energy, visualization and our own deeds to express our spirituality. Pagan practice is undoubtedly enriched beyond measure by these supplemental symbols. But it is easy for too much “stuff” to overwhelm and clutter up the fundamental simplicity of our call to serve our Gods as best we can. Serving the Gods, doing their work here on Earth, and giving each other a helping hand as best we can – that’s back to the basics of Pagan practice.
Location: Bloomington, Indiana
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