Articles/Essays From Pagans
September 25th. 2018 ...
Understanding the Unseen
August 25th. 2018 ...
A Little Magickal History
Men and the Goddess
Back to Basics Witchcraft: Magical Creativity for Small Living Spaces
Kitchen Magic and Memories
Why the Faeries?
Magic in Daily Life
An Open Fire: Healing from Within
Cernunnos: The Darkest Wood in the Moon's Light
Gudrun of the Victory Gods
Ares and Athena
La Santa Muerte... The Stigma and the Strength
The Lady on the Stairs
The Wheel of the Year in Our Daily Lives
July 26th. 2018 ...
The Importance of Unification: Bringing Together Community Members to Invoke Cohesivity
May 29th. 2018 ...
Wild Mountain Woman: Landscape Goddess
April 20th. 2018 ...
Nazis Made Us Change Our Name
January 25th. 2018 ...
Finding Balance: Discipline Wedded to Devotion
November 15th. 2017 ...
September 30th. 2017 ...
July 31st. 2017 ...
Sin Eaters and Dream Walkers
July 2nd. 2017 ...
On Cursing: Politics and Ethos
June 1st. 2017 ...
The Sacred Ego in Mediterranean Magical Traditions
April 30th. 2017 ...
Tarot Talk: the Knight of Pentacles
March 30th. 2017 ...
Tarot Talk: the Ace of Swords
January 10th. 2017 ...
The Gray of 'Tween
Becoming a Sacred Dancer
Little Dog, Big Love
December 9th. 2016 ...
A Child's First Yule
November 10th. 2016 ...
What Exactly Is Witchcraft?
A Witch in the Bible Belt: Questions are Opportunities
On Death and Passing: Compassion Burnout in Healers and Shamans
What I Get from Cooking (And How it’s Part of My Path)
September 11th. 2016 ...
The Shadow of Disgust
August 12th. 2016 ...
When Reality Rattles your Idea of the Perfect Witch
Hungarian Belief in Fairies
Designing a Pagan Last Will and Testament
July 13th. 2016 ...
What Every Pagan Should Know About Curses
Magic With A Flick of my Finger
Finding and Caring for Your Frame Drum
An Open Mind and Heart
June 13th. 2016 ...
Living a Magickal Life with Fibromyalgia
My Father, My First God
Life is Awesome... and the Flu
May 15th. 2016 ...
Faery Guided Journey
Working with the Elements
April 2nd. 2016 ...
The Fear of Witchcraft
Magic in Sentences
March 28th. 2016 ...
Revisiting The Spiral
January 22nd. 2016 ...
Coming Out of the Broom Closet
December 20th. 2015 ...
Magia y Wicca
October 24th. 2015 ...
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Vegan or Vegetarian? The Ethical Debate
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
A Minority of a Minority of a Minority
May 6th. 2015 ...
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
February 1st. 2015 ...
Seeker Advice From a Coven Leader
January 1st. 2015 ...
Manipulation of the Concept of Witchcraft
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
October 5th. 2014 ...
The History of the Sacred Circle
September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
August 31st. 2014 ...
Coven vs. Solitary
August 24th. 2014 ...
The Pagan Cleric
A Gathering of Sorcerers (A Strange Tale)
August 17th. 2014 ...
To Know, to Will, to Dare...
On Grief: Beacons of Light in the Shadows
August 10th. 2014 ...
As a Pagan, How Do I Represent My Path?
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
When You Might Not Want to Come Out of the Broom Closet
Article ID: 13852
Age Group: Adult
Days Up: 3,228
Times Read: 10,478
RSS Views: 12,683
Author: Bronwen Forbes [a WitchVox Sponsor]
Posted: March 21st. 2010
Times Viewed: 10,478
A great deal has been written about the benefits and advantages of coming out as Pagan to your family, friends and co-workers, both here on Witchvox and in other places. Living an honest life, helping Paganism be more accepted as more people say “I know a Pagan, ” and taking pride in who and what you are – these are all excellent reasons to be open about your faith. However, as a friend of mine reminded me recently, coming out is never something you do just once. You continue to choose with every new day, every new situation and every new person you meet whether or not to say anything about your spiritual path.
Which means, of course, that there are some valid reasons to never come out to anyone, or only to a select few in specific situations. For example (obvious as it is) , if you’ve recently begun the process of legally severing your marital bonds with someone and, before the divorce is final and all child and property custody disputes have been resolved, and you realize in the middle of all this that you’re Pagan, it would probably be in your best interests not to announce your new path until after the dust has settled.
Another obvious example is on the job. I hate to sound like an alarmist, but in this economy, just because you think it’s safe to be openly Pagan at work doesn’t mean it *is* safe. I lived for years in the Baltimore-Washington DC area where no one, not even my employers, cared if I was Pagan or not.
I left DC for a Midwest town that had a university – and a very prominent journalism school. As leaders of a training coven (consisting mostly of college students including one journalism major) , my husband and I were pretty good candidates for “interview a witch for the Halloween edition of the school paper.” It happened every year. While I wasn’t exactly out at work, between my regular appearance in the university’s school newspaper and occasional mentions in the city’s paper for being on various Pagan-related discussion panels, I wasn’t exactly hiding my religion, either. Five minutes on Google would have told my employers everything they wanted to know about it. I don’t think it even occurred to them to check.
Unfortunately, I took this lack of interest in my religious affairs for granted when we moved to a tiny town in New Mexico and I got a job at the local (much smaller) university in the admissions office. We also tried to help revive the campus Pagan student group which had been prominently featured in the local paper a year earlier, when every Baptist minister in the county denounced its existence (which should have been a clue to me to keep my flapping mouth shut) . Connections were made among the students, and next thing I knew it was two weeks before Samhain and the editor of the school paper was interviewing me. It was a good, well-written article, and no one in my office said a word about the fact that I’d just outed myself to the entire campus. I didn’t think any more about it.
Until I realized that my immediate supervisor was quietly and subtly going out of her way to make my workday a living hell – and had been since the article appeared in the paper.
For example, whatever I did wrong was discussed loudly and in public, while my co-worker, a Catholic, got a bit of quiet privacy when her errors were pointed out (We started the same day and did the exact same job) . I mentioned it to my boss and was told it was all my imagination and that I was “too sensitive.”
Eventually I quit; I’m convinced that if I hadn’t, I would have been fired. Was it because of the article? I’ll never know for sure, but in retrospect my decision to come out of the broom closet was, in this instance, a pretty poor one.
Sometimes, though, the decision of whether or not to come out as Pagan is not so obvious. Family and close friends, for example, are the people you most want to accept this part of you, and as a result your prediction of their reaction to your news may be skewed; you so very much need them to be happy for you that you could project the reaction you want onto them.
I’ve asked around, and a lot of my friends suggest telling a close sibling, aunt or uncle and see how they react before having the “Big Talk” with Mom and Dad. But – and this is hard – telling your nearest and dearest may not only be a bad idea, you may not know it’s a bad idea until it’s too late.
Back in the mid 1980s when I first realized I was Pagan, I told my parents. I had plenty of solid, valid reasons for doing so: 1) I was about to be divorced by my first husband over my Paganism and I thought they deserved to know the truth. 2) I had a strong feeling, even in the early days, that my spiritual path was going to be a major part of my life (turns out I was right) and I couldn’t see cutting my parents out of that much of my world (we were a lot closer back then) . 3) My parents are highly educated people with five college degrees between the two of them, have been professional performers most their lives (i.e. used to odd, artistic, fringe folk) , and are reasonably liberal in their personal and political views. In other words, if there are (or were) two Christians (Episcopalians) more likely to accept their daughter’s new spiritual path with open-mindedness and grace, I don’t know them.
At first it looked like I made a good decision to come out to my folks. My father, a college librarian, found a copy of Starhawk’s The Spiral Dance on my recommendation and read it. He said that while he’d never be a Pagan, he was struck by how “poetic it is.”
Fast forward a decade or so. In the intervening years my religion has been referred to as “that Pagan b*llsh*t” more than once. I’ve been told, “We’re just so relieved you’ve managed to stay away from the drugs” (What drugs? Did I miss the memo on rampant drug use in the Pagan community?) , and treated to this day like a not-quite-bright teenager by – you guessed it – my intellectual, liberal parents.
Was coming out to my parents a good idea? Probably not.
Knowing what I know now, would I do it today? No.
The decision to tell or not to tell someone you’re Pagan is a deeply personal one, and not in any way something you should be pressured into. Coming out as Pagan is not “cool” or something to do for the shock it might cause the listener. Although it’s true that the more of a presence we are in society the less “other” we become, and the more our faith is accepted in the world.
But we need to be aware that sharing our religious choice with anyone or everyone is not always the best solution. We no longer need to worry about witchfinders, hangings and other historically dire consequences for openly celebrating our faith, but we do need to think very hard about our livelihoods, our children and the feelings of the one we’re outing ourselves to before we choose to share this most personal information.
Location: Bloomington, Indiana
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