Articles/Essays From Pagans
May 19th. 2013 ...
The Role of Identity in Magic
Talking Trash? It's a Dirty Subject but Waste Happens.
My Wiccan Journey
13 Keys: The Victory of Netzach
May 12th. 2013 ...
Pagan Studies I: How Should We Define Modern Paganism?
The Third Path
Nothing Special... Part Two
May 5th. 2013 ...
The Value of Multicultural Awareness
Put Your Back Into It (Our Lady of the Sacred Honey Badger)
Moon Musings, Planetary Preponderances and Red Lipped Bat Fish
April 28th. 2013 ...
Lessons from the Lessers: Iris
April 21st. 2013 ...
Taken By The Goddess: The Crescent Moon Tattoo
The Gods/Being Godbothered
To Be A Witch
The Archetypes are Gods: Re-godding the Archetypes
April 14th. 2013 ...
On The Inclusion of Children
'Wand Fun' With Grandson
Lessons from a Baby
Lessons of Freedom: On Divinity and Healing
April 7th. 2013 ...
Out of the Broom Closet... Sorta
A Journey Through the Witches Tarot
History and Science Behind Numerology
March 31st. 2013 ...
What is the Magickal Self?
Ethics and Numerology
March 24th. 2013 ...
Keystones of the Sacred Land
March 17th. 2013 ...
Why Some Pagans and Witches Still Hide
Witch Heritage 101: What Happens When Witch Haters Joke about anti-Witch Films
I'm Not a Broom. So What's with the Closet?
March 10th. 2013 ...
Top Ten Stupid Things I Did as a New Pagan: Part 3
Hunting for the Real Witch in Film
The Collective Shadow
Lies - The Opposite of Truth
March 3rd. 2013 ...
Grounding and Releasing Negative Energy
A Patchwork of Magick
February 24th. 2013 ...
Top Ten Stupid Mistakes I Made as a New Pagan (Part Two)
February 17th. 2013 ...
Top Ten Stupid Mistakes I made as a New Pagan... Part One
Gardening with Crystal Energies
A Call from the Ancestors
Moon Musings, Planetary Preponderances and Black Water Snakes
February 10th. 2013 ...
We Are the Weirdos, Mister: A Completely Uncool Story of Origin
February 3rd. 2013 ...
"I'll Grind Your Bones to Make my Bread": Pagans and Animal Husbandry
The Role of Contemporary Culture in Magic
A Pagan Response to Endangered Earth
The Great Mother's Gift, Heinlein, and the Nature of Squirrels
13 Keys: The Glory of Hod
January 27th. 2013 ...
Why We Do Need Wicca
The Cosmos In the Coffee Shop
On Travel Spirituality and Magick
January 20th. 2013 ...
Beloved Backs and How to Save Them
Building or Burning Bridges?
Plants, Magic and Intuition
Plagiarism - How It Harms Our Community
January 13th. 2013 ...
Ramblings of a Pagan Guy: Stupid Clichés
The Magick and Power of Words
Aging Is Not Easy
The Riddle of Who We Are?
January 6th. 2013 ...
Wicca v Witchcraft
A Witch in the Closet
How Many People Can You Fit Under An Umbrella?
Gut Hunches, Mouse Dreams, and Pinkie Sense
December 30th. 2012 ...
Ritual "Cheat Sheet" Bracelet
Magick is All Around Us
Confessions of a Living Satyr
A Tiny Bit of Belly Dance History
December 23rd. 2012 ...
The Warrior Goddess and You.
World Change: A Message from Greece
What's the Meaning of Life, Anyway?
My Brother's Keeper
December 16th. 2012 ...
Keeping Christ in Xmas
Love is the Law
Listen to Your Heart's Wisdom
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
When You Might Not Want to Come Out of the Broom Closet
Article ID: 13852
Age Group: Adult
Days Up: 1,159
Times Read: 7,207
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Author: Bronwen Forbes [a WitchVox Sponsor]
Posted: March 21st. 2010
Times Viewed: 7,207
A great deal has been written about the benefits and advantages of coming out as Pagan to your family, friends and co-workers, both here on Witchvox and in other places. Living an honest life, helping Paganism be more accepted as more people say “I know a Pagan, ” and taking pride in who and what you are – these are all excellent reasons to be open about your faith. However, as a friend of mine reminded me recently, coming out is never something you do just once. You continue to choose with every new day, every new situation and every new person you meet whether or not to say anything about your spiritual path.
Which means, of course, that there are some valid reasons to never come out to anyone, or only to a select few in specific situations. For example (obvious as it is) , if you’ve recently begun the process of legally severing your marital bonds with someone and, before the divorce is final and all child and property custody disputes have been resolved, and you realize in the middle of all this that you’re Pagan, it would probably be in your best interests not to announce your new path until after the dust has settled.
Another obvious example is on the job. I hate to sound like an alarmist, but in this economy, just because you think it’s safe to be openly Pagan at work doesn’t mean it *is* safe. I lived for years in the Baltimore-Washington DC area where no one, not even my employers, cared if I was Pagan or not.
I left DC for a Midwest town that had a university – and a very prominent journalism school. As leaders of a training coven (consisting mostly of college students including one journalism major) , my husband and I were pretty good candidates for “interview a witch for the Halloween edition of the school paper.” It happened every year. While I wasn’t exactly out at work, between my regular appearance in the university’s school newspaper and occasional mentions in the city’s paper for being on various Pagan-related discussion panels, I wasn’t exactly hiding my religion, either. Five minutes on Google would have told my employers everything they wanted to know about it. I don’t think it even occurred to them to check.
Unfortunately, I took this lack of interest in my religious affairs for granted when we moved to a tiny town in New Mexico and I got a job at the local (much smaller) university in the admissions office. We also tried to help revive the campus Pagan student group which had been prominently featured in the local paper a year earlier, when every Baptist minister in the county denounced its existence (which should have been a clue to me to keep my flapping mouth shut) . Connections were made among the students, and next thing I knew it was two weeks before Samhain and the editor of the school paper was interviewing me. It was a good, well-written article, and no one in my office said a word about the fact that I’d just outed myself to the entire campus. I didn’t think any more about it.
Until I realized that my immediate supervisor was quietly and subtly going out of her way to make my workday a living hell – and had been since the article appeared in the paper.
For example, whatever I did wrong was discussed loudly and in public, while my co-worker, a Catholic, got a bit of quiet privacy when her errors were pointed out (We started the same day and did the exact same job) . I mentioned it to my boss and was told it was all my imagination and that I was “too sensitive.”
Eventually I quit; I’m convinced that if I hadn’t, I would have been fired. Was it because of the article? I’ll never know for sure, but in retrospect my decision to come out of the broom closet was, in this instance, a pretty poor one.
Sometimes, though, the decision of whether or not to come out as Pagan is not so obvious. Family and close friends, for example, are the people you most want to accept this part of you, and as a result your prediction of their reaction to your news may be skewed; you so very much need them to be happy for you that you could project the reaction you want onto them.
I’ve asked around, and a lot of my friends suggest telling a close sibling, aunt or uncle and see how they react before having the “Big Talk” with Mom and Dad. But – and this is hard – telling your nearest and dearest may not only be a bad idea, you may not know it’s a bad idea until it’s too late.
Back in the mid 1980s when I first realized I was Pagan, I told my parents. I had plenty of solid, valid reasons for doing so: 1) I was about to be divorced by my first husband over my Paganism and I thought they deserved to know the truth. 2) I had a strong feeling, even in the early days, that my spiritual path was going to be a major part of my life (turns out I was right) and I couldn’t see cutting my parents out of that much of my world (we were a lot closer back then) . 3) My parents are highly educated people with five college degrees between the two of them, have been professional performers most their lives (i.e. used to odd, artistic, fringe folk) , and are reasonably liberal in their personal and political views. In other words, if there are (or were) two Christians (Episcopalians) more likely to accept their daughter’s new spiritual path with open-mindedness and grace, I don’t know them.
At first it looked like I made a good decision to come out to my folks. My father, a college librarian, found a copy of Starhawk’s The Spiral Dance on my recommendation and read it. He said that while he’d never be a Pagan, he was struck by how “poetic it is.”
Fast forward a decade or so. In the intervening years my religion has been referred to as “that Pagan b*llsh*t” more than once. I’ve been told, “We’re just so relieved you’ve managed to stay away from the drugs” (What drugs? Did I miss the memo on rampant drug use in the Pagan community?) , and treated to this day like a not-quite-bright teenager by – you guessed it – my intellectual, liberal parents.
Was coming out to my parents a good idea? Probably not.
Knowing what I know now, would I do it today? No.
The decision to tell or not to tell someone you’re Pagan is a deeply personal one, and not in any way something you should be pressured into. Coming out as Pagan is not “cool” or something to do for the shock it might cause the listener. Although it’s true that the more of a presence we are in society the less “other” we become, and the more our faith is accepted in the world.
But we need to be aware that sharing our religious choice with anyone or everyone is not always the best solution. We no longer need to worry about witchfinders, hangings and other historically dire consequences for openly celebrating our faith, but we do need to think very hard about our livelihoods, our children and the feelings of the one we’re outing ourselves to before we choose to share this most personal information.
Location: Bloomington, Indiana
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