Articles/Essays From Pagans
May 19th. 2013 ...
The Role of Identity in Magic
Talking Trash? It's a Dirty Subject but Waste Happens.
My Wiccan Journey
13 Keys: The Victory of Netzach
May 12th. 2013 ...
Pagan Studies I: How Should We Define Modern Paganism?
The Third Path
Nothing Special... Part Two
May 5th. 2013 ...
The Value of Multicultural Awareness
Put Your Back Into It (Our Lady of the Sacred Honey Badger)
Moon Musings, Planetary Preponderances and Red Lipped Bat Fish
April 28th. 2013 ...
Lessons from the Lessers: Iris
April 21st. 2013 ...
Taken By The Goddess: The Crescent Moon Tattoo
The Gods/Being Godbothered
To Be A Witch
The Archetypes are Gods: Re-godding the Archetypes
April 14th. 2013 ...
On The Inclusion of Children
'Wand Fun' With Grandson
Lessons from a Baby
Lessons of Freedom: On Divinity and Healing
April 7th. 2013 ...
Out of the Broom Closet... Sorta
A Journey Through the Witches Tarot
History and Science Behind Numerology
March 31st. 2013 ...
What is the Magickal Self?
Ethics and Numerology
March 24th. 2013 ...
Keystones of the Sacred Land
March 17th. 2013 ...
Why Some Pagans and Witches Still Hide
Witch Heritage 101: What Happens When Witch Haters Joke about anti-Witch Films
I'm Not a Broom. So What's with the Closet?
March 10th. 2013 ...
Top Ten Stupid Things I Did as a New Pagan: Part 3
Hunting for the Real Witch in Film
The Collective Shadow
Lies - The Opposite of Truth
March 3rd. 2013 ...
Grounding and Releasing Negative Energy
A Patchwork of Magick
February 24th. 2013 ...
Top Ten Stupid Mistakes I Made as a New Pagan (Part Two)
February 17th. 2013 ...
Top Ten Stupid Mistakes I made as a New Pagan... Part One
Gardening with Crystal Energies
A Call from the Ancestors
Moon Musings, Planetary Preponderances and Black Water Snakes
February 10th. 2013 ...
We Are the Weirdos, Mister: A Completely Uncool Story of Origin
February 3rd. 2013 ...
"I'll Grind Your Bones to Make my Bread": Pagans and Animal Husbandry
The Role of Contemporary Culture in Magic
A Pagan Response to Endangered Earth
The Great Mother's Gift, Heinlein, and the Nature of Squirrels
13 Keys: The Glory of Hod
January 27th. 2013 ...
Why We Do Need Wicca
The Cosmos In the Coffee Shop
On Travel Spirituality and Magick
January 20th. 2013 ...
Beloved Backs and How to Save Them
Building or Burning Bridges?
Plants, Magic and Intuition
Plagiarism - How It Harms Our Community
January 13th. 2013 ...
Ramblings of a Pagan Guy: Stupid Clichés
The Magick and Power of Words
Aging Is Not Easy
The Riddle of Who We Are?
January 6th. 2013 ...
Wicca v Witchcraft
A Witch in the Closet
Gut Hunches, Mouse Dreams, and Pinkie Sense
How Many People Can You Fit Under An Umbrella?
December 30th. 2012 ...
Ritual "Cheat Sheet" Bracelet
Magick is All Around Us
Confessions of a Living Satyr
A Tiny Bit of Belly Dance History
December 23rd. 2012 ...
The Warrior Goddess and You.
World Change: A Message from Greece
What's the Meaning of Life, Anyway?
My Brother's Keeper
December 16th. 2012 ...
Keeping Christ in Xmas
Love is the Law
Listen to Your Heart's Wisdom
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
In Support of a Pagan Laity
Article Specs |
Article ID: 15004
Age Group: Adult
Days Up: 406
Times Read: 1,751
RSS Views: 22,824
Author: Lady Caer
Posted: April 15th. 2012
Times Viewed: 1,751
“Clergy” is a loaded term for any faith, but it becomes especially problematic when coming at it from a Pagan perspective.
Definitions vary, but for me the difference between “layperson” and “clergy” is fairly basic. Most people focus their spiritual practice on themselves. Their spirituality is largely self-contained, and their personal spiritual fulfillment comes from their own connection with Divinity. Others find that their spiritual practice and fulfillment is dependent on serving others. Both of those types of people are what I consider to be laypeople. However, when a need to serve combines with a calling to some sort of leadership role we get clergy.
This important and distinct difference gets glossed over entirely too often.
I think the line gets blurred because most of today’s Pagans are converts from other faiths, and they’re converts because the faith they grew up with didn’t meet their needs. When they finally find a faith that speaks to their soul, they just jump in without checking in with themselves first. By the time they do that they shrug and keep forging ahead, afraid of losing that spiritual home.
Personally, I tried really hard to force myself to be a Christian when I was younger. It didn’t work. The stories and tenets didn’t make sense to me. Being a “good Christian” would have required me to ignore or hide my true self, compromise my principles, and make what I believe to be unethical choices. Nothing against Christianity – it just wasn’t a good fit for me.
Finding Paganism was a revelation. THIS fit. Suddenly I had a place, and the relief was intense. When you light a match in a dark room the brightness is overwhelming. It is easy to see how people new to Paganism would take that bright, shiny “I’m home” feeling and confuse it with “this is my entire life now”. Especially when we’re encouraged to make that commitment from the get-go.
It’s fairly common in the Pagan community to take on a clergy title -”priest” or “priestess” – early in the initiation process. By becoming Pagan it is assumed that you’re serving the Gods, and that by doing so you’re automatically somehow serving the larger community.
This is incorrect on two fronts. The first one is that not all Pagans believe there are Gods to serve in the first place. Some people very happily see all deities as Jungian archetypes, or universal principle made manifest, or Divinity as being in everything and so faceless, or … you get the idea. The idea that the Gods are actually distinct individuals with preferences and personalities who deserve and perhaps require worship is not even the majority in Paganism, much less the default option!
Even if the Pagan newbie does believe in individual deities, they might not know how to conceptualize that. I wasn’t really taught how to serve even the Christian God as a child. Sure, I knew how to follow the rules, but study? Devotional practices? Regular prayer? Writing rituals myself? Holidays that focused on church more than presents? That was what monks and nuns and priests did – not me. I was just supposed to show up. Once my practice started incorporating all of these other elements, the only mental category I had for it was clergy. I don’t think I’m unique in that. And I certainly didn’t know where to start!
So that whole idea -- that all Pagans are serving the Gods and so the community -- is simply incorrect, either through lack of belief or lack of skill.
That assumption neatly ties into another one, that is almost an unspoken rule in Pagan circles: Pagan newbies will take on some sort of leadership role in the larger community as soon as their skills are developed enough. Again, this just is not true. But everyone is railroaded into a group leader/clergy path, whether or not they are called to it, because it’s simply the next accepted step in Pagan practice. You learn the basics, then turn around and begin teaching and leading others. That’s just The Way It Is, and those who resist that way are essentially admitting that they’re not advanced enough to handle it. Which means their perspectives and skills are overlooked or ignored.
There isn’t an accepted place for the experienced and skilled Pagan layperson, a middle ground between “I don’t know what I’m doing” and “I am called to lead a group”. This is sad.
I know people right now who are serving as clergy without feeling called to do so. It’s the price they pay for remaining in the public community long enough to know which end of an athame is sharp, and expected if they are going to gain acceptance in a specific group. They are not clergy by my definition – they are artists, warriors, scholars, bards, healers, diviners, lovers. Their necessary and beautiful spiritual gifts are being pushed aside and neglected because they feel pressured and compelled to be something they’re not. Not only is all their free time consumed by something that doesn’t nurture them, they don’t have time left over for the things that do. This leads to a lot of passive-aggressive behavior, self-martyrdom, and eventually leaving the Pagan community in self-defense. At the same time, the entire community is losing out on all the contributions these unwilling clergy could be making, if people would simply back off and give them space.
I also know people right now who know, deep down, that they will never fulfill their spiritual potential without a community to serve and a group to lead. Their gifts are all about counseling, teaching, group work, administration, and ritual facilitation. But finding people who could teach them the skills they need to capitalize on their talents is more difficult than it should be. They have no way of knowing who is serving out of sincere desire and who is serving out of duty, so they have to wade through all the passive-aggression, all the martyrdom, to find someone who gets it and can teach them. While this is going on, they see demonstrated all around them that serving the community will suck them dry, that they won’t have a life outside of it, that they have to bravely accept feeling empty and soldier on despite it. These views are internalized, and this attitude translates into the work they do.
Is it any wonder that many people reach a Journeyman level and retreat from the public scene rather than continue to offer their unique perspectives? That newbies have to get most of their instruction from books, and don’t even know which books to start with? That finding teachers and/or books for advanced topics is such a challenge?
Group leadership is no more important, valid, or devoted a path than the artist who connects to their Gods every time they create, the scholar who finds understanding through history, or the lover who feels union with Divinity at orgasm. They all serve in their own ways.
Laypeople serve different functions than clergy, but they are no less important or valuable. We need to start offering respect, support, and validation of their individual experience. The better we are at doing this the more fulfilled we’ll be as Pagans, the stronger we’ll be as a community, and the better we will serve our Gods.
Location: Baton Rouge, Louisiana
Bio: Lady Caer is a polytheist, priestess, magician, and teacher with over a decade of experience facilitating classes and rituals for everything from solitaries to large groups. She is currently serving a leadership role for a Coven in Louisiana. Her work
centers around creating ways for Pagans and Polytheists to interact with themselves and the world in a more balanced and holistic way. Focus areas include working with the Forgotten Ones, rites of passage, Ordeal work, and the intersection of magick and music.
Other Listings: To view ALL of my listings: Click HERE
Email Lady Caer... (No, I have NOT opted to receive Pagan Invites! Please do NOT send me anonymous invites to groups, sales and events.)
Web Site Content (including: text - graphics - html - look & feel)
Copyright 1997-2013 The Witches' Voice Inc. All rights reserved
Note: Authors & Artists retain the copyright for their work(s) on this website.
Unauthorized reproduction without prior permission is a violation of copyright laws.
Website structure, evolution and php coding by Fritz Jung on a Macintosh G5.
Any and all personal political opinions expressed in the public listing sections (including, but not restricted to, personals, events, groups, shops, Wrenâ€™s Nest, etc.) are solely those of the author(s) and do not reflect the opinion of The Witchesâ€™ Voice, Inc. TWV is a nonprofit, nonpartisan educational organization.
Sponsorship: Visit the Witches' Voice Sponsor Page for info on how you
can help support this Community Resource. Donations ARE Tax Deductible.
The Witches' Voice carries a 501(c)(3) certificate and a Federal Tax ID.
Mail Us: The Witches' Voice Inc., P.O. Box 341018, Tampa, Florida 33694-1018 U.S.A.
of The World
NOTE: The essay on this page contains the writings and opinions of the listed author(s) and is not necessarily shared or endorsed by the Witches' Voice inc.
The Witches' Voice does not verify or attest to the historical accuracy contained in the content of this essay.
All WitchVox essays contain a valid email address, feel free to send your comments, thoughts or concerns directly to the listed author(s).