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Samhain: A Time for Introspection---and Activism
Imbolc: Traditional Celebrations for a Modern Time
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The Dark Half of the Year
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Traditional Yule: Make your Own Homebrewed Mead
Winter Holiday Intentions and Food Magik
The Beltaine Storm
Spiritual Aspects of Yule
Lughnasa: Festival of the Harvest (A Druid's Perspective)
Lughnasadh: The Deeper Meaning
A Meditation on Samhain: How Lucky You Are.
Yule and the New Year
A Celtic View of Samhain
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Alicia Meets Grandmother Autumn: A Children’s Story
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Winter: A Joyous Holiday Season
Imbolc...or As The Wheel Turns
A Story For Autumn
Solstice of the Soul
Thanksgiving Memories of a Native American Witch
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At Samhain, Meet Bilé, God of the Dead of Ireland and the Danu, the All -Mother
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Lascivious Lupercalia: Why Valentine's is a Vital Pagan Holy Day for the Modern World
The Call of the Crone
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The Light Within the Shadow of the Winter Solstice
Symbology of Altar Decorations
The Serpent's Kiss: Beltane's Fire
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Back to Basics: Imbolc
The Lover's Flame-Beltane
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Ode to Ostara
Gaia's Mantle:The Greening of the Earth
Beltane and Samhain: Reflections of Life and Death
The Maiden's Breath: The Vernal Equinox
Like Bread for Lughnasa: A Letter
Flashbrewing: Traditional Yule Ginger Beer/Ale
Ole Old-As-The-Hills (A Yule Story)
The Light of the Harvest: Lammas
The Hermit's Light: Celebrating the Autumnal Equinox
The Gift of Yule: An Illuminated Wheel
My Yule Views
The Quickening Wheel: Imbolc
Observations for a MidSummer's Eve
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
You Call It Hallowe'en... We Call It Samhain
Article ID: 2204
Age Group: Adult
Days Up: 6,919
Times Read: 325,889
Author: Peg Aloi [a WitchVox Sponsor]
Posted: October 15th. 1999
Times Viewed: 325,889
Hallowe'en has its origins in the British Isles. While the modern tradition of trick or treat developed in the U. S., it too is based on folk customs brought to this country with Irish immigrants after 1840. Since ancient times in Ireland, Scotland, and England, October 31st has been celebrated as a feast for the dead, and also the day that marks the new year. Mexico observes a Day of the Dead on this day, as do other world cultures. In Scotland, the Gaelic word "Samhain" (pronounced "SAW-win" or "SAW-vane") means literally "summer's end."
This holiday is also known as All Hallows Eve ("hallow" means "sanctify") ; Hallowtide; Hallowmass; Hallows; The Day of the Dead; All Soul's Night; All Saints' Day (both on November 1st) .
For early Europeans, this time of the year marked the beginning of the cold, lean months to come; the flocks were brought in from the fields to live in sheds until spring. Some animals were slaughtered, and the meat preserved to provide food for winter. The last gathering of crops was known as "Harvest Home, " celebrated with fairs and festivals.
In addition to its agriculture significance, the ancient Celts also saw Samhain as a very spiritual time. Because October 31 lies exactly between the Autumnal Equinox and the Winter Solstice, it is theorized that ancient peoples, with their reliance on astrology, thought it was a very potent time for magic and communion with spirits. The "veil between the worlds" of the living and the dead was said to be at its thinnest on this day; so the dead were invited to return to feast with their loved ones; welcomed in from the cold, much as the animals were brought inside. Ancient customs range from placing food out for dead ancestors, to performing rituals for communicating with those who had passed over.
Communion with the dead was thought to be the work of witches and sorcerers, although the common folk thought nothing of it. Because the rise of the Church led to growing suspicion of the pagan ways of country dwellers, Samhain also became associated with witches, black cats ("familiars" or animal friends) , bats (night creatures) , ghosts and other "spooky" things...the stereotype of the old hag riding the broomstick is simply a caricature; fairy tales have exploited this image for centuries.
Divination of the future was also commonly practiced at this magically-potent time; since it was also the Celtic New Year, people focused on their desires for the coming year. Certain traditions, such as bobbing for apples, roasting nuts in the fire, and baking cakes which contained tokens of luck, are actually ancient methods of telling fortunes.
So What About Those Jack-O-Lanterns?
Other old traditions have survived to this day; lanterns carved out of pumpkins and turnips were used to provide light on a night when huge bonfires were lit, and all households let their fires go out so they could be rekindled from this new fire; this was believed to be good luck for all households. The name "Jack-O-Lantern" means "Jack of the Lantern, " and comes from an old Irish tale. Jack was a man who could enter neither heaven nor hell and was condemned to wander through the night with only a candle in a turnip for light. Or so goes the legend...
But such folk names were commonly given to nature spirits, like the "Jack in the Green, " or to plants believed to possess magical properties, like "John O' Dreams, " or "Jack in the Pulpit." Irish fairy lore is full of such references. Since candles placed in hollowed-out pumpkins or turnips (commonly grown for food and abundant at this time of year) would produce flickering flames, especially on cold nights in October, this phenomenon may have led to the association of spirits with the lanterns; and this in turn may have led to the tradition of carving scary faces on them. It is an old legend that candle flames which flicker on Samhain night are being touched by the spirits of dead ancestors, or "ghosts."
Okay, What about the Candy?
"Trick or treat" as it is practiced in the U. S. is a complex custom believed to derive from several Samhain traditions, as well as being unique to this country. Since Irish immigrants were predominantly Catholic, they were more likely to observe All Soul's Day. But Ireland's folk traditions die hard, and the old ways of Samhain were remembered. The old tradition of going door to door asking for donations of money or food for the New Year's feast, was carried over to the U. S. from the British Isles. Hogmanay was celebrated January 1st in rural Scotland, and there are records of a "trick or treat" type of custom; curses would be invoked on those who did not give generously; while those who did give from their hearts were blessed and praised. Hence, the notion of "trick or treat" was born (although this greeting was not commonly used until the 1930's in the U. S.) . The wearing of costumes is an ancient practice; villagers would dress as ghosts, to escort the spirits of the dead to the outskirts of the town, at the end of the night's celebration.
By the 1920's, "trick or treat" became a way of letting off steam for those urban poor living in crowded conditions. Innocent acts of vandalism (soaping windows, etc.) gave way to violent, cruel acts. Organizations like the Boy Scouts tried to organize ways for this holiday to become safe and fun; they started the practice of encouraging "good" children to visit shops and homes asking for treats, so as to prevent criminal acts. These "beggar's nights" became very popular and have evolved to what we know as Hallowe'en today.
What Do Modern Witches Do at Hallowe'en?
It is an important holiday for us. Witches are diverse, and practice a variety of traditions. Many of us use this time to practice forms of divination (such as tarot or runes) . Many Witches also perform rituals to honor the dead; and may invite their deceased loved ones to visit for a time, if they choose. This is not a "seance" in the usual sense of the word; Witches extend an invitation, rather than summoning the dead, and we believe the world of the dead is very close to this one. So on Samhain, and again on Beltane (May 1st) , when the veil between the worlds is thin, we attempt to travel between those worlds. This is done through meditation, visualization, and astral projection. Because Witches acknowledge human existence as part of a cycle of life, death and rebirth, Samhain is a time to reflect on our mortality, and to confront our fears of dying.
Some Witches look on Samhain as a time to prepare for the long, dark months of winter, a time of introspection and drawing inward. They may bid goodbye to the summer with one last celebratory rite. They may have harvest feasts, with vegetables and fruits they have grown, or home-brewed cider or mead. They may give thanks for what they have, projecting for abundance through the winter. Still others may celebrate with costume parties, enjoying treats and good times with friends. There are as many ways of observing Samhain as there are Witches in the world!
Bio:: Born 10/23/63, Peg is a freelance writer and artists' model, and a Witch of Celtic/Sicilian heritage. She has taught classes in film, literature, writing, herbalism, and calligraphy, and is also a singer, actress, astrologer and perfumer (gotta love that Libra/Scorpio cusp) . As a performer, she has made music with a number of Pagan artists, including MotherTongue (tm) , Urban Myth, and bard Olvardil Prydwyn. She reviews films for the Boston Phoenix, and is Associate Editor of Obsidian Magazine. She loves single malt scotch, apple orchards, Xena, Jethro Tull, and her three grey kitties, Ziggy, Zeus and Trivia.
Witches' Voice Duties: As Media Coordinator, Peg helps with public relations and outreach involving various media, both Pagan and mainstream.
Email: [Witchvox Staff Page Link]
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Location: Jamaica Plain, Massachusetts
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