Articles/Essays From Pagans
February 1st. 2019 ...
Paganism and Witchcraft in the Media
September 25th. 2018 ...
Understanding the Unseen
August 25th. 2018 ...
A Little Magickal History
Men and the Goddess
Back to Basics Witchcraft: Magical Creativity for Small Living Spaces
Kitchen Magic and Memories
Why the Faeries?
Magic in Daily Life
An Open Fire: Healing from Within
Cernunnos: The Darkest Wood in the Moon's Light
Gudrun of the Victory Gods
Ares and Athena
La Santa Muerte... The Stigma and the Strength
The Lady on the Stairs
The Wheel of the Year in Our Daily Lives
July 26th. 2018 ...
The Importance of Unification: Bringing Together Community Members to Invoke Cohesivity
May 29th. 2018 ...
Wild Mountain Woman: Landscape Goddess
April 20th. 2018 ...
Nazis Made Us Change Our Name
January 25th. 2018 ...
Finding Balance: Discipline Wedded to Devotion
November 15th. 2017 ...
September 30th. 2017 ...
July 31st. 2017 ...
Sin Eaters and Dream Walkers
July 2nd. 2017 ...
On Cursing: Politics and Ethos
June 1st. 2017 ...
The Sacred Ego in Mediterranean Magical Traditions
April 30th. 2017 ...
Tarot Talk: the Knight of Pentacles
March 30th. 2017 ...
Tarot Talk: the Ace of Swords
January 10th. 2017 ...
The Gray of 'Tween
Becoming a Sacred Dancer
Little Dog, Big Love
December 9th. 2016 ...
A Child's First Yule
November 10th. 2016 ...
What Exactly Is Witchcraft?
A Witch in the Bible Belt: Questions are Opportunities
On Death and Passing: Compassion Burnout in Healers and Shamans
What I Get from Cooking (And How it’s Part of My Path)
September 11th. 2016 ...
The Shadow of Disgust
August 12th. 2016 ...
When Reality Rattles your Idea of the Perfect Witch
Hungarian Belief in Fairies
Designing a Pagan Last Will and Testament
July 13th. 2016 ...
What Every Pagan Should Know About Curses
Magic With A Flick of my Finger
Finding and Caring for Your Frame Drum
An Open Mind and Heart
June 13th. 2016 ...
Living a Magickal Life with Fibromyalgia
My Father, My First God
Life is Awesome... and the Flu
May 15th. 2016 ...
Faery Guided Journey
Working with the Elements
April 2nd. 2016 ...
The Fear of Witchcraft
Magic in Sentences
March 28th. 2016 ...
Revisiting The Spiral
January 22nd. 2016 ...
Coming Out of the Broom Closet
December 20th. 2015 ...
Magia y Wicca
October 24th. 2015 ...
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Vegan or Vegetarian? The Ethical Debate
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
A Minority of a Minority of a Minority
May 6th. 2015 ...
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
February 1st. 2015 ...
Seeker Advice From a Coven Leader
January 1st. 2015 ...
Manipulation of the Concept of Witchcraft
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
October 5th. 2014 ...
The History of the Sacred Circle
September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
August 31st. 2014 ...
Coven vs. Solitary
August 24th. 2014 ...
The Pagan Cleric
A Gathering of Sorcerers (A Strange Tale)
August 17th. 2014 ...
To Know, to Will, to Dare...
On Grief: Beacons of Light in the Shadows
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Stand Up and Be Counted
Article ID: 11125
Age Group: Adult
Days Up: 4,440
Times Read: 5,659
RSS Views: 84,065
Author: Theresa Chaze
Posted: December 24th. 2006
Times Viewed: 5,659
Some people believe that if we stay silent and burn enough candles the bigotry will magically go away. But the last time we ignored the religious intolerance, it was called the Burning Times. It is time to stand up and be counted. Whether you call yourself Wiccan or Pagan, Earth based religions are still under attack by religious bigots. By the year 2010, it is projected we will be the third largest religion in the country, yet there are still the same old misconceptions being spread about us and our rights are not being protected
Sgt. Patrick Stewart was killed in Afghanistan while serving his country. He was Wiccan. His widow, Roberta, has petitioned the Department of Veterans Affairs to approve the pentacle, so Patrick’s memorial marker could honor his memory properly. However, in spite of her requests, others’ petitions and public support, the VA has refused to approve the religious symbol. Yet the Stewart family has not been the only one making the request.
Over the past ten years, there have been others who have made the same appeal only to be ignored or denied. Relatives are not the only ones asking for the pentacle to be added to the list of approved symbols. Marine Lance Cpl. Eric Ballard has petitioned that if the worse happens he would like a pentacle engraved on his governmentally issued memorial. He is a soldier and a Wiccan. He is also only one of the many members of Wiccan and Pagan religions who serve the various branches of the military.
Although VA has approved thirty-eight other religious symbols, including Buddhist, Atheist, American Humanist Association and many Christian denominations, the department refused to recognize the Wiccan and Pagan symbol. Surveys taken on several networks, including NBC and Fox, show overwhelming support for the addition, as does the Nevada National Guard and Nevada Congressional representatives. Yet Sgt. Stewart memorial remains blank.
In an attempt to honor her husband and all other vets whose rights have been ignored, Roberta Stewart organized an All Faith Memorial in Fernley, Nevada on Memorial Day. In spite of the diverse approval in the media and public, the VA refuses to add the pentacle or to publicly commit on the issue.
In Anacoc, Louisiana, Scout Master Gene Doherty asked his troop what religion their family belonged to. It was not part of the National Boy Scoots code or necessary for the group’s activity, yet the question was still asked. Twelve-year-old Cody and his fifteen-year-old brother, Justin spoke their family truth; they are Wiccan. It wasn’t a secret; most of their friends already knew.
Yet Gene Doherty contacted the boys father Captain Todd Buchhein to notify the family the boys were no longer welcome to participate in the Boy Scout troop. Doherty implied that if the boys had lied, they could have stayed. However, both he and other parents were afraid the boys would try to convert the other children. Cody and Justin had been involved with the troop for nearly a year and had never attempted to convert the other members of the troop. They were just teenagers having fun with their friends, while enjoying the group activities.
The National Boy Scouts Council was approached over the controversy; however, their stance was that the local troops and sponsors had control over which boys could participate. Although the Holly Grove Council agreed with Doherty’s decision, the District Church Committee overturned it and the boys were readmitted. However, the decision splintered the troop and the family decided it would be best not to return. Instead, their mother, Aileen started a Spiral Troop, which welcomed diversity on all levels. It was well received and is rapidly growing.
Although witches are no longer hanged or burned, the attacks still exist; only they have become less obvious. Arlington Township is just one example how local laws are being used to discriminate.
In 2005, after the yearly Paganstock Festival, the township council proposed a special ordinance, which changed the rules that governed public gatherings. The proposed ordinance would govern large gatherings by requiring special permits for events with fifty or more people and which last fourteen hours. In addition to the permits, there would be minimum requirements on land ownership, road frontage and required the posting of a bond. The ordinance was directed at the Pagan community after a local farm drew approximately 150 people. Apparently, their celebration frightened the livestock on a neighboring farm. However, the township council under-estimated the determination of the Pagan community.
When the protests started, they changed the rules to gatherings over 150 people and lasting 30 hours. After the ACLU became involved, the topic was tabled for an indefinite period of time, but not closed. At a regular meeting of the board, AC Fisher-Aldag requested that a special committee be organized to resolve the issue. However, township board refused, denying the ordinance existed. Although the township denies the regulation would violate First Amendment rights, they refuse to permanently close the issue.
So what do we do? How do we speak out without causing more fear? Very carefully.
Mass marches, although very dramatic, cause more fear than understanding. Voting and becoming politically active are very important steps. By electing representatives who speak for all, instead of a select few, our rights will be respected. However, that option is limited to election years.
By writing letters the editor and politicians, stating in a clear, concise manor what we want, we can continue to inform and influence public policy. Matching anger with those who fear us will only strengthen the misconceptions and increase their anxiety. However by becoming active in our communities by sponsoring events, which reveal our true selves, we create understanding about what we are truly about.
Pagan Pride Day with family activities, simple rituals and classes show the public what we do in a safe, non-threatening matter. By sponsoring charity events such as auctions and Psychic Fairs, we also dispel the misconceptions. However, not all activities have to involve money.
Groups can adopt stretches of road to keep clean or volunteer to help the elderly. But these are only two examples; with a little creative thought a long list of ways to help and be involved could be created. Individuals can meet ignorance with understanding and tolerance by explaining their spiritual beliefs. This doesn’t mean be a doormat, but does mean refusing to give in to the fear and anger that fanatics promote.
If you buy into their blame game by getting angry, you give them power over you. However, if you keep in your center and to your truth, you will represent yourself as a logical, loving person, who will not be bullied.
This doesn’t mean that you will change a fanatic mind, but you will keep your honor and self-respect while showing that everything the fanatic said about is you false.
Location: Traverse City, Michigan
Author's Profile: To learn more about Theresa Chaze - Click HERE
Other Articles: Theresa Chaze has posted 3 additional articles- View them?
Other Listings: To view ALL of my listings: Click HERE
Email Theresa Chaze... (Yes! I have opted to receive invites to Pagan events, groups, and commercial sales)
Web Site Content (including: text - graphics - html - look & feel)
Copyright 1997-2019 The Witches' Voice Inc. All rights reserved
Note: Authors & Artists retain the copyright for their work(s) on this website.
Unauthorized reproduction without prior permission is a violation of copyright laws.
Website structure, evolution and php coding by Fritz Jung on a Macintosh.
Any and all personal political opinions expressed in the public listing sections
(including, but not restricted to, personals, events, groups, shops, Wrenâ€™s Nest, etc.)
are solely those of the author(s) and do not reflect the opinion of The Witchesâ€™ Voice, Inc.
TWV is a nonprofit, nonpartisan educational organization.
The Witches' Voice carries a 501(c)(3) certificate and a Federal Tax ID.
Mail Us: The Witches' Voice Inc., P.O. Box 341018, Tampa, Florida 33694-1018 U.S.A.
of The World
NOTE: The essay on this page contains the writings and opinions of the listed author(s) and is not necessarily shared or endorsed by the Witches' Voice inc.
The Witches' Voice does not verify or attest to the historical accuracy contained in the content of this essay.
All WitchVox essays contain a valid email address, feel free to send your comments, thoughts or concerns directly to the listed author(s).