Your browser does not support script
TWV Presents...

Articles/Essays From Pagans

[Show all]

Views: 21,280,228

September 25th. 2018 ...

Understanding the Unseen

August 25th. 2018 ...

A Little Magickal History

Men and the Goddess

Back to Basics Witchcraft: Magical Creativity for Small Living Spaces

Kitchen Magic and Memories

Why the Faeries?

Magic in Daily Life

An Open Fire: Healing from Within

Cernunnos: The Darkest Wood in the Moon's Light

Gudrun of the Victory Gods

Ares and Athena

La Santa Muerte... The Stigma and the Strength

The Lady on the Stairs

The Wheel of the Year in Our Daily Lives

July 26th. 2018 ...

The Importance of Unification: Bringing Together Community Members to Invoke Cohesivity

May 29th. 2018 ...

Wild Mountain Woman: Landscape Goddess

April 20th. 2018 ...

Nazis Made Us Change Our Name

January 25th. 2018 ...

Finding Balance: Discipline Wedded to Devotion

November 15th. 2017 ...


September 30th. 2017 ...


July 31st. 2017 ...

Sin Eaters and Dream Walkers

July 2nd. 2017 ...

On Cursing: Politics and Ethos

June 1st. 2017 ...

Herbal Astrology

The Sacred Ego in Mediterranean Magical Traditions

April 30th. 2017 ...

Tarot Talk: the Knight of Pentacles

March 30th. 2017 ...

Tarot Talk: the Ace of Swords

January 10th. 2017 ...

The Gray of 'Tween

Becoming a Sacred Dancer

Little Dog, Big Love

December 9th. 2016 ...

A Child's First Yule

November 10th. 2016 ...

What Exactly Is Witchcraft?

A Witch in the Bible Belt: Questions are Opportunities

On Death and Passing: Compassion Burnout in Healers and Shamans

What I Get from Cooking (And How it’s Part of My Path)

September 11th. 2016 ...

The Shadow of Disgust

August 12th. 2016 ...

When Reality Rattles your Idea of the Perfect Witch

Hungarian Belief in Fairies

Designing a Pagan Last Will and Testament

Past Midnight

July 13th. 2016 ...

What Every Pagan Should Know About Curses

Magic With A Flick of my Finger

Finding and Caring for Your Frame Drum

An Open Mind and Heart

June 13th. 2016 ...

Living a Magickal Life with Fibromyalgia

My Father, My First God

Life is Awesome... and the Flu

May 15th. 2016 ...

Faery Guided Journey

Working with the Elements

April 2nd. 2016 ...

The Fear of Witchcraft

Magic in Sentences

March 28th. 2016 ...

Revisiting The Spiral

Still Practicing

January 22nd. 2016 ...

Coming Out of the Broom Closet

December 20th. 2015 ...

Magia y Wicca

October 24th. 2015 ...

Feeling the Pulse of Autumn

October 16th. 2015 ...

Sacred Lands, Sacred Hearts

September 30th. 2015 ...

The Other-Side

September 16th. 2015 ...

Vegan or Vegetarian? The Ethical Debate

August 6th. 2015 ...

Lost - A Pagan Parent's Tale

July 9th. 2015 ...

Love Spells: The Good, The Bad, and the Ugly

The Magic of Weather

June 7th. 2015 ...

A Pagan Altar

A Minority of a Minority of a Minority

May 6th. 2015 ...

13 Keys: The Crown of Kether

March 29th. 2015 ...

A Thread in the Tapestry of Witchcraft

March 28th. 2015 ...

On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations

March 1st. 2015 ...

Choosing to Write a Shadow Book

February 1st. 2015 ...

Seeker Advice From a Coven Leader

January 1st. 2015 ...

Manipulation of the Concept of Witchcraft

Broomstick to the Emerald City

October 20th. 2014 ...

Thoughts on Conjuring Spirits

October 5th. 2014 ...

The History of the Sacred Circle

September 28th. 2014 ...

Seeking Pagan Lands for Pagan Burials

Creating a Healing Temple

August 31st. 2014 ...

Coven vs. Solitary

August 24th. 2014 ...

The Pagan Cleric

A Gathering of Sorcerers (A Strange Tale)

August 17th. 2014 ...

To Know, to Will, to Dare...

On Grief: Beacons of Light in the Shadows

August 10th. 2014 ...

As a Pagan, How Do I Represent My Path?

NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.

Article Specs

Article ID: 10594

VoxAcct: 286445

Section: words

Age Group: Adult

Days Up: 4,693

Times Read: 7,775

RSS Views: 71,321
You Can't Please All Of The People, All Of The Time

Author: Diana Rajchel [a WitchVox Sponsor]
Posted: March 12th. 2006
Times Viewed: 7,775

I once attended an eclectic ritual where the priestess, in an attempt to be “universal”, took time to invoke everything she could think of... in the known universe. While this seemed to work for her regular attendees, it didn’t just turn me off; it confused me as to the spiritual purpose. I was continually distracted by two thoughts. The left brain: Did she actually say unicorn? Right brain: But wouldn’t the dragons EAT the fairies? Center brain: Aren’t fairies actually kind of mean?

Yes, I know I was being ungenerous, and I’m well aware that anyone who chooses to priestess a ritual puts him or herself “out there,” for public criticism in the same manner as any live performer, artist or writer. However, the artists don’t have their equally delicate egos protected the way we protect the egos of our priesthood, and in the name of being “safe” and “accepting” we abandon, at its inception, the possibility of priesthoods from various Pagan religions developing real skill in ritual design and public execution.

I’m just not evolved enough to control my immediate emotional responses to a ritual. I don't have proof, but I'm positive I'm not alone in this. I think there are lots of schmucks running around whose brains run off at the worst possible moments of ritual. I am convinced some things work, and some things don't. You could say I've made a study of it.

I learned many lessons about the failings of eclecticism after working with two student organizations and taking my volunteer opportunity, working with Twin Cities Pagan Pride, to observe as many rituals as I could manage. I’ve seen some rituals succeed and others fail. I've led a few that were tragic flops and a few public rituals that I led spontaneously were – even to my surprise – successful. Eclecticism in deliberate practice has its place, but eclecticism is often misused as an attempt to satisfy and represent everyone. That is not the purpose or intention of the Pagan spiritual eclectic approach.

Here are the messages I have taken from the rituals that have succeeded:

Don’t even try to please everyone.

The Wiccan ritual format is meant for Wiccan ritual. If you are not Wiccan yourself, just do what you actually practice, and invoke who you actually know.

Know what you're doing and why you're doing it.

If you are Wiccan, understand the standard ritual format before doing a public ritual. Don’t treat it as “fill in the blank,” and if that's all you think it is, please reconsider performing a public ritual. Every single aspect of the ritual from circle-casting to element calling has a specific reason and purpose.

If you are just exploring Wicca, I advocate holding off on public ritual until you've made a formal commitment and studied – and been regularly challenged in your beliefs – for a few years. I would guess most Pagans expect and respond to challenges from the non-Pagan religions out there; it's the challenges that come within the Pagan stratosphere that test your mettle the most. If you can't answer an Asatruar's question on Wicca's views on respect and how it's earned, or you're a Druid who can't quite explain to a Stregha why the solstice is so darned important to you, you probably need to take more time understanding what your path truly involves before making those rituals public. It’s all a matter of your reputation and how you want people to perceive you.

Make your guests welcome by introducing them.

Explain what you’re doing beforehand. Perhaps not in deep religious detail, but a quick word about what you’re doing, why you’re doing it, what you hope to achieve and how the attendees can help is good. This has two typical challenges: the first is the person who wants to know WAY more than you can reasonably answer and still do the ritual within a decent time frame. Promise that person, and keep that promise, to answer more thoroughly afterwards. Yes, you will be tired after leading a ritual, but answering the public you don't necessarily select is just as much a part of the responsibility of hosting a public ritual as is the actual service itself.

The second will be a new person who may feel really insecure and out of his/her element, who will also ask lots of questions; it’s generally good to have a designated hitter not leading the ritual to answer questions and soothe those people as needed. You may still need to answer a few questions, and for that person, focus on deflating as much superstition about your practices as possible. In a phrase, make it seem boring when you talk about it. This approach will seem reassuring to those terrified and out of their natural (religious) element.

Be respectful of your attendees’ time.

There are circumstances where long, intense rituals are paramount. A ritual for the general public is not one of those times. I’ve attended and participated in two six-to-ten hour rituals that were for the public. They weren’t pleasant, they weren’t enjoyable and I was moved alright, but not in a spiritual way. Even two and three hour public rituals tweak me, and I suspect I'm not alone.

Ritual is about emotional effect. Emotional response has a limited endurance – which is why people who have persistent emotional states are advised to seek treatment. If you want people to leave a ritual feeling a specific way, you can't tax them. Make your impact, and then send your magic into the world, through the happy buzz of attendees who were affected by a well-done ritual.

If you feel you must, mix traditions.

Be very clear what you're doing and why. If you're mixing pantheons in invocation, know who you're invoking, why, and I strongly recommend you do a trial run on any such invocation at home so you can find out for yourself whether that's a really good idea in public. Again, prepare to be questioned – questions aren't acts of disrespect, they are attempts to understand. Most of the time.

For instance, I've noticed invoking Kali-Ma along with Pan or other variations of a Horned One has gotten popular in a few circles and this is something I'd question right away; perhaps there's some reasoning (like they're both lords of death) behind this. More often, though, when I've asked, the response I've gotten is that they “resonate” without any further investigation or analysis from the person that it resonates with, or (actual, terrifying to me response) “they seem really cool.”

Resonating is great; it's a key from your spiritual center that something merits further investigation. But sorry Regis, resonating does not mean it's your final answer. I've also run this trend past a few non-superstitious Hindus I know; while I didn't hear the phrase “cultural assimilation,” this practice was widely viewed as a bad idea, and no matter what books non-Hindus may read about the evolution of Kali-Ma, I wouldn't presume to understand her better than people who live within her original cultural context.

Please don't just take it out of a book.

I've attended a few rituals where someone just meshed together ideas from a book here or a book there. This refers back to the “fill in the blank” approach to specifically Wiccan ritual. I've watched as people invoked purely fictional deities, made inappropriate offerings or mixed up elemental associations without any evident reasoning. Eclecticism, contrary to popular interpretation, does not mean “anything goes.” Part of experiencing this mortal coil is working with its parameters, and the same goes for ritual practices.

Ultimately, my favorite rituals have been rituals representing one specific tradition, and I haven't even needed to share something in common with the religion behind the ritual. They are as they are, and they are eclectic in the hospitality they extend to the outsider. The mixed rituals just lose that emotional zing I need; I often walk away from these public eclectic attempts a little sad. It looks to me like the true, politically incorrect, naked heart of the ritual creator is lost to some inclusive philosophical politic.

It was true in high school, and it's true in the Pagan community, which can be like high school, only sometimes worse (and often so much better): Be who you are, not who you think everybody wants you to be.

Copyright: Copyright Diana Rajchel 2006. Please do not reprint onto websites or periodicals.


Diana Rajchel

Location: San Francisco, California


Author's Profile: To learn more about Diana Rajchel - Click HERE

Bio: Di Rajchel contributes to the Llewellyn Magical and Wicca Almancs annually. She holds a 3rd degree initiation in Wicca, she has served on the Twin Cities Pagan Pride Board and she has practiced Wicca for ten years. Presently, she is a consultant-volunteer for the University of Minnesota Pagan Society. They have a lot of eclectic rituals.

Other Articles: Diana Rajchel has posted 5 additional articles- View them?

Other Listings: To view ALL of my listings: Click HERE

Email Diana Rajchel... (Yes! I have opted to receive invites to Pagan events, groups, and commercial sales)

To send a private message to Diana Rajchel ...

Pagan Essays

Pagan Web
8,000 Links

Pagan Groups
Local Covens etc.

80,000 Profiles

Home - TWV Logos - Email US - Privacy
News and Information

Chapters: Pagan/Heathen Basics - Pagan BOOKS - Traditions, Paths & Religions - Popular Pagan Holidays - TV & Movies - Cats of the Craft - Festival Reviews - Festival Tips - White Pages (Resources) - Issues/Concerns - West Memphis 3 - Witch Hunts - Pagan Protection Tips - Healing Planet Earth

Your Voices: Adult Essays - Young Pagan Essays - Pagan Perspectives (On Hold) - WitchWars: Fire in the Craft - Gay Pagan - Pagan Parenting - Military - Pagan Passages

Pagan Music: Pagan Musicians - Bardic Circle at WitchVox - Free Music from TWV

Vox Central: About TWV - Wren: Words, Wrants and Wramblings - Guest Rants - Past Surveys - A Quest for Unity

Weekly Updates: Click HERE for an index of our weekly updates for the past 6 years

W.O.T.W. - World-Wide Networking

Your Town: A Link to YOUR Area Page (The largest listing of Witches, Pagans, Heathens and Wiccans on the Planet)

VoxLinks: The Pagan Web: 8,000 Listings

Your Witchvox Account: Log in Now - Create New Account - Request New Password - Log in Problems

Personal Listings: Pagan Clergy in Your Town - Adult Pagans - Young Pagans - Military Pagans

Events: Circles, Gatherings, Workshops & Festivals

Covens/Groups/Orgs: Local Groups Main Page

Other LOCAL Resources: Local Shops - Regional Sites - Local Notices - Global/National Notices - Local Skills & Services - Local Egroups - Political Freedom Fighters

Pagan Shopping: Online Shops Index - Original Crafters Sites - Auction Sites - Pagan Wholesalers - Pagan Local Shops

Web Site Content (including: text - graphics - html - look & feel)
Copyright 1997-2019 The Witches' Voice Inc. All rights reserved
Note: Authors & Artists retain the copyright for their work(s) on this website.
Unauthorized reproduction without prior permission is a violation of copyright laws.

Website structure, evolution and php coding by Fritz Jung on a Macintosh.

Any and all personal political opinions expressed in the public listing sections
(including, but not restricted to, personals, events, groups, shops, Wren’s Nest, etc.)
are solely those of the author(s) and do not reflect the opinion of The Witches’ Voice, Inc.
TWV is a nonprofit, nonpartisan educational organization.

The Witches' Voice carries a 501(c)(3) certificate and a Federal Tax ID.

Mail Us: The Witches' Voice Inc., P.O. Box 341018, Tampa, Florida 33694-1018 U.S.A.
Witches, Pagans
of The World

Search Articles

 Current Topic
 Editorial Guide

NOTE: The essay on this page contains the writings and opinions of the listed author(s) and is not necessarily shared or endorsed by the Witches' Voice inc.

The Witches' Voice does not verify or attest to the historical accuracy contained in the content of this essay.

All WitchVox essays contain a valid email address, feel free to send your comments, thoughts or concerns directly to the listed author(s).