Articles/Essays From Pagans
May 19th. 2013 ...
The Role of Identity in Magic
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My Wiccan Journey
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May 12th. 2013 ...
Pagan Studies I: How Should We Define Modern Paganism?
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The Value of Multicultural Awareness
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April 28th. 2013 ...
Lessons from the Lessers: Iris
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Taken By The Goddess: The Crescent Moon Tattoo
The Gods/Being Godbothered
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On The Inclusion of Children
'Wand Fun' With Grandson
Lessons from a Baby
Lessons of Freedom: On Divinity and Healing
April 7th. 2013 ...
Out of the Broom Closet... Sorta
A Journey Through the Witches Tarot
History and Science Behind Numerology
March 31st. 2013 ...
What is the Magickal Self?
Ethics and Numerology
March 24th. 2013 ...
Keystones of the Sacred Land
March 17th. 2013 ...
Why Some Pagans and Witches Still Hide
Witch Heritage 101: What Happens When Witch Haters Joke about anti-Witch Films
I'm Not a Broom. So What's with the Closet?
March 10th. 2013 ...
Top Ten Stupid Things I Did as a New Pagan: Part 3
Hunting for the Real Witch in Film
The Collective Shadow
Lies - The Opposite of Truth
March 3rd. 2013 ...
Grounding and Releasing Negative Energy
A Patchwork of Magick
February 24th. 2013 ...
Top Ten Stupid Mistakes I Made as a New Pagan (Part Two)
February 17th. 2013 ...
Top Ten Stupid Mistakes I made as a New Pagan... Part One
Gardening with Crystal Energies
A Call from the Ancestors
Moon Musings, Planetary Preponderances and Black Water Snakes
February 10th. 2013 ...
We Are the Weirdos, Mister: A Completely Uncool Story of Origin
February 3rd. 2013 ...
"I'll Grind Your Bones to Make my Bread": Pagans and Animal Husbandry
The Role of Contemporary Culture in Magic
A Pagan Response to Endangered Earth
The Great Mother's Gift, Heinlein, and the Nature of Squirrels
13 Keys: The Glory of Hod
January 27th. 2013 ...
Why We Do Need Wicca
The Cosmos In the Coffee Shop
On Travel Spirituality and Magick
January 20th. 2013 ...
Beloved Backs and How to Save Them
Building or Burning Bridges?
Plants, Magic and Intuition
Plagiarism - How It Harms Our Community
January 13th. 2013 ...
Ramblings of a Pagan Guy: Stupid Clichés
The Magick and Power of Words
Aging Is Not Easy
The Riddle of Who We Are?
January 6th. 2013 ...
Wicca v Witchcraft
A Witch in the Closet
How Many People Can You Fit Under An Umbrella?
Gut Hunches, Mouse Dreams, and Pinkie Sense
December 30th. 2012 ...
Ritual "Cheat Sheet" Bracelet
Magick is All Around Us
Confessions of a Living Satyr
A Tiny Bit of Belly Dance History
December 23rd. 2012 ...
The Warrior Goddess and You.
World Change: A Message from Greece
What's the Meaning of Life, Anyway?
My Brother's Keeper
December 16th. 2012 ...
Keeping Christ in Xmas
Love is the Law
Listen to Your Heart's Wisdom
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Pagans with Training and Those Self-taught
Article ID: 10691
Age Group: Adult
Days Up: 2,604
Times Read: 2,894
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Author: Peter Beckley
Posted: April 9th. 2006
Times Viewed: 2,894
The various paths we tread contained under the “umbrella” of Paganism can benefit greatly from structured, formal training. Several of the benefits from having a structured system of passing knowledge from teacher to student include the following:
1. Being able to track progress along a charted plan can provide a beneficial sense of achievement. To know that you are making progress along your chosen path isn’t just a spiritual need; it is also a significant psychological one. Everyone likes to know that they are making gains whenever they embark on a quest. It is especially important when topics such a sympathetic magick are involved since everything one does either helps or hinders the focus that is placed and required to perform this type of magick. Whether spiritual or educational, the nature of the quest doesn’t matter either, although these two are seldom mutually exclusive anyway. Even during a physical journey, it is always nice to know that you’re going in the right direction to get where you want to go.
2. Another need that most people have is the one of tribe or group membership, otherwise known as identification. Many people have a desire to identify themselves as part of a group, from those who go to a ritual solely to socialize afterwards, to those who are interested in achieving planned results and raising specific energies. Even those who identify themselves as solitary are doing it. They belong to a group, and label themselves and that group. The need of tribe or group membership may be strongest during childhood and young adulthood, but people never really outgrow the need to belong to something. One of the most common questions we ask when meeting someone for the first time who we know to be Pagan is, “What are you?” or “What is your path?”. This also explains the reason we wear symbols of our faith, be it pentacle, Thor’s hammer or whatever, and even why we put bumper stickers, signs and other such things on and in our cars.
3. When you are part of a Pagan group that has a formal training program in place, whether face to face or by correspondence, you have opportunities to gain a sense of order to the mysterious world beyond the mundane one that self-teaching might not be able to provide. It can be comforting to know that there is someone you can turn to when you have a question that can be answered within the construct of your chosen “path”.
4. Using a system of responsibly passing knowledge from teacher to student helps to make sure that the information is not lost or forgotten. The programs usually have a specific form that the knowledge is in, a Book of Shadows for example, that gets copied bit by bit as the person learns more of the knowledge. In oral traditions, great care is taken to emphasize remembering the entire breadth of knowledge as it gets passed from student to teacher.
There are also benefits that need to be mentioned when approaching Paganism and its knowledge from the self-taught point-of-view.
1. One of the benefits to teaching yourself about the path you choose to walk is that, if it turns out to not be what you spiritually identify with, it is very easy to start exploring another one. There is not the guilt which is sometimes associated with leaving a spiritual group, nor are there the hurt feelings members of that group might feel if you choose to leave.
2. Following that same line of thought, being self-taught probably increases the amount of convenient exposure to other paths for you to explore. Eclectic Pagans, whether Wiccan, Druid or whatever, use this idea to their advantage by using parts, concepts, ideas and even pantheons from various paths they’ve walked or read about to create their very own, personal Pagan path.
3. While not exclusive to those identifying themselves an eclectic, the idea of being self-taught lends itself most readily to the idea of eclectic Paganism. There is also something to be said for being “your own person” and that can be developed more easily when you aren’t compelled to follow a specific path of structured traditions.
Bringing a third point of view to the table, not all people who belong to groups with formal instruction believe that they should solely rely on the formal teachings as a source for magickal/spiritual instruction. There are folks who feel that self-teaching or exploring topics related to your chosen path should be viewed as a supplement to the knowledge you gain from “inside” your path. Still others have the exact opposite view, seeing the knowledge outside of what their own path teaches as less valuable, perhaps even flawed.
Quite often, it is the source of the information that can bring the question of self-taught vs. formal training to the forefront. Those who believe that, if it didn’t come from someone they regard as an authoritative figure or expert on the subject, then the information isn’t accurate or at all to be considered for use, argue that self-teaching runs the risk of diluting the accurate information in the world. Some go so far as to refuse certain sources of information entirely. On the other hand, there are those who will assume the “good faith” of the sources they find until proven otherwise. These folks will take information from many sources, whether books at the library, stories and training from a teacher, or even the internet, and gather them all up to cross-reference, double-check and verify to find the useful and most accurate information from it all and apply it to their purpose. They may even go so far as to tell others what they find “good” and “bad” about the sources of information. By using the paradigm of the laws of supply and demand, this invariably leads to better resources
While this essay is certainly geared toward the positive side of both choices, there are drawbacks to both as well. This essay doesn’t seek to be complete in the discussion of such a broad subject, but I hope that it has provided some useful and thought-provoking information for you to consider. The most important thing to remember, and I’m sure even those just starting out on any Pagan path have heard it, is that as long as it doesn’t hurt anything, and you feel the spiritual connection you desire, then you’re on the right path.
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