Articles/Essays From Pagans
April 26th. 2015 ...
Gods, Myth, and Ritual in Naturalistic Paganism
13 Keys: The Crown of Kether
April 24th. 2015 ...
Sex, Lies, and Witches: Love in a Time of Wiccans and Atheists
I Claim Cronehood
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
My Concept Of Grey
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
September 20th. 2014 ...
GOD AND ME (A Pagan's Personal Reply to the New Atheists)
September 7th. 2014 ...
Deer Man- A Confounding Mystery
August 31st. 2014 ...
Coven vs. Solitary
A Strange Waking Dream
August 24th. 2014 ...
Thoughts on Cultural and Spiritual Appropriation
The Pagan Cleric
A Gathering of Sorcerers (A Strange Tale)
August 17th. 2014 ...
To Know, to Will, to Dare...
On Grief: Beacons of Light in the Shadows
August 10th. 2014 ...
As a Pagan, How Do I Represent My Path?
The Power of the Gorgon
August 3rd. 2014 ...
Are You a Natural Witch?
You Have to Believe We Are Magic...
July 27th. 2014 ...
Did I Just Draw Down the Moon?
Astrological Ages and the Great Astrological End-Time Cycle
The New Jersey Finishing School for Would-Be Glamour Girls and Boys
July 20th. 2014 ...
Being an Underage Wiccan
Greed, Power, Witches, and the Inquisition
Malleus Maleficarum - The Hammer of the Witches
Thoughts on Ghost Hunting
July 13th. 2014 ...
A World Of Witchcraft: Belief Is Only The Beginning...
From Christian to Pagan (Part III)
My Wiccan Ways...
July 6th. 2014 ...
Keys: Opening the Portals into Other Worlds
The Lore of the Door
Leaves of Love
June 29th. 2014 ...
What Does the Bible Say About Witches and Pagans?
Are You My Familiar ?
Invocations of the God and Goddess
Everything's Alright, Yes: Mary Magdalene
Results Magic and the Moral Compass
June 22nd. 2014 ...
Witchcraft vs. Religion
Christianity and Paganism: Why All Of the Fighting?
June 15th. 2014 ...
Becoming Your Own Wise One
Canine Familiars: Role of the Alpha
June 8th. 2014 ...
Moral Relativism and Wicca
Paganism in Cebu, Philippines
June 1st. 2014 ...
Rediscovering My Pagan Faith
13 Keys: The Wisdom of Chokmah
May 25th. 2014 ...
Some Differences Between Priestesses and Witches: Duties and Trials
How to Work With Your Muse
Awakening to our Celestial Nature (A Free 8-Day Course)
10 Things I Love about my Sacred Work as a Public Witch
May 18th. 2014 ...
Finding the God (From Christian to Pagan -Part II)
The Medea Within Us All
Visits from the Departed
May 11th. 2014 ...
Breaking the Law of Return
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Mark Twain on 'The Witches' Rede'
Article ID: 6293
Age Group: Adult
Days Up: 4,405
Times Read: 10,486
Author: Mike Nichols
Posted: May 4th. 2003
Times Viewed: 10,486
It hardly seems possible that it has been almost 100 years since Mark Twain sat down and dictated his thoughts about The Witches' Rede, leaving to posterity what is surely the most clear-headed explanation ever attempted of this critical and central tenet of modern Witchcraft.
Okay, that really didn't happen.
But it might as well have. Because it was sometime around 1904 or 1905 that Mark Twain composed a short story called "The War Prayer". It's not easy to be sure just when it was written because Twain's publisher rejected it, saying that it was too controversial. It was based, in part, on Twain's opposition to the Philippine-American War of 1899-1902. Twain agreed with his publisher's assessment, commenting that it would probably have to wait until after his death before it could be published. As with the comet, Twain proved to be prophetic. "The War Prayer" didn't see the light of day until its first printing in 1923.
Yet this deceptively simple short story is far more profound than a mere anti-war rant. Indeed, it is an exploration of one of the most basic guidelines for ethical human behavior. Modern Witches refer to this same idea as "The Witches' Rede", and tend to couch it in archaic English: "An it harm none, do what thou wilt," thus rendering it nearly unintelligible to all but the initiated. Reading the antiquated "An" as the more contemporary word "If", the Rede translates into the modern idiom as something like "If you harm no one, then you can do what you want."
Every Wicca 101 instructor ever born has spent a considerable amount of time schooling newbies on all the ramifications of this simple phrase. The first thing they will usually point out is that "harming no one" may be harder than it sounds, since "no one" includes oneself! And the second thing they will mention is that even the most "positive" of magical spells may carry a hidden payload that is detrimental to *someone*. Thus, one has to be careful to scrutinize each new spell for possible hidden agendas. And if a harmful effect is found, then, by the law of the Witches' Rede, that spell should not be worked.
It is to this second point that Mark Twain addressed himself in his brilliant essay, "The War Prayer". Naturally, he doesn't speak of Witches casting spells. Instead (and rather delightfully, considering the subject), his setting is a prayer service in a Christian church, on the eve of a great war. As the minister delivers an impassioned plea for God's aid in granting a military victory, the service is disrupted by an aged stranger who enters, claiming to be a messenger from God. He says that he has been commissioned to put into words both the spoken, and the unspoken, portions of the congregation's prayer!
Then, in words that would do credit to any Coven elder, he explains, "If you would beseech a blessing upon yourself, beware! lest without intent you invoke a curse upon your neighbor at the same time. If you pray for the blessing of rain on your crop which needs it, by that act you are possibly praying for a curse on some neighbor's crop which may not need rain and can be injured by it." This is the very essence of "An it harm none". From there, he goes on to explain what the congregation is *really* praying for when they implore God for a military victory. Controversial? Unfortunately. Timely? Never more so.
But don't take my word for it. Head to your local library and check it out for yourself. Or, if you're near your computer, just fire up your browser and point it to "www.warprayer.org". It only takes a few minutes to read, but you will be the richer for it. True, Mark Twain may not have been a Witch, but he certainly would have understood, and agreed with, the Withces' Rede. And I know of more than one Book of Shadows that includes a special page of honor for "The War Prayer".
Monday, May 5th., 2003
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