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Articles/Essays From Pagans

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November 22nd. 2009 ...
 Caveat Mentor, or Watch That First Step!
 Rethinking Pagan Discrimination
 Ten Dumb Reasons To Join A Coven
 Interview With Openly Pagan Elected Official, Jessica Orsini
 Creating My Book of Shadows
 Intolerance: A Curable Disease
 Loving Spiritual Diversity
 Good Vibrations

November 15th. 2009 ...
 Recovering From a Bad Coven Experience
 You Are Not A Tool
 The Dangers of Virtual Reality and Magickal Life: A True Story
 Diary of a High Priestess
 When Religious Intolerance Destroys Friendship
 Thinking With Your Heart
 Beauty in Death
 In that Moment: “Understanding Born From Sorrow”
 Raining Down A Different Kind of Peace

November 8th. 2009 ...
 Why Many of Us Will Never Be Christian (No Matter How Hard We Try)
 Making Your Life Magical
 Soul Connection: The Means to Finding Your Life Purpose
 How I Met My Soul Mate. Twice
 Perfect Love and Perfect Trust: Thoughts on Love and Loving
 Love and the Use Of Magick
 Spiritual Transformation
 Follow the Yellowbrick Road: Sometimes Staying on the Path Takes a Miracle!
 The Path: A Spiritual Chautauqua

November 1st. 2009 ...
 My Magic Doesn't Work! (Because It Sometimes Doesn't)
 Avoiding the Pitfalls of Paganism
 The Breath and Faking It
 Coming Out Of The "Broom Closet"
 Profound Fruit Loops
 Magick and Science
 I Want To Live A While Longer
 "Me Time"

October 25th. 2009 ...
 Janet Farrar and Gavin Bone Touring East Coast USA for Samhain
 Lemon Magic
 My Black Kitty
 Autumnland: Pagan Path and Paradise
 The Modern Coven: Importance of Documentation
 Crossroads Rite (Version 11)
 Perceptions of Life
 The Challenge of Acceptance
 The Circle of Life

October 18th. 2009 ...
 Honoring Our Elders, Leaders and Teachers
 Space Clearing: A Fresh Look at a Classic Tradition
 Group or Solitary: Which Is Best For You?
 Which Witch is Which? The Importance of Scientific Terminology.
 Soap Making 101
 How I Maintain My Spiritual Practice in a War Zone
 To Be or Not To Be – In Pagan Business
 "Fusion" Magick

October 11th. 2009 ...
 Italy, Clavicles and Witchcraft
 The Fairies of Samhain
 Horns of Gold, Horns of Red: The God as a Sacred Focus
 The Veil as Seen Through the Eyes of a Witch
 Owl Mythology, Folklore, and Magical Interpretation
 A Celtic "Young Goodman Brown"

October 4th. 2009 ...
 What Should I Put In My Book of Shadows?
 How Do You Draw Your Pentagram?
 Your Book Of Shadows
 How I Became a Wiccan
 Five-Point Witches’ Self-Healing Plan
 The Responsiblity of Elders of Pagan Paths
 My Curse
 Thoughts on Death
 Dinosaurs and Druidry

September 27th. 2009 ...
 When I Was A Christian Wiccan
 Shamanism: Seeing in the Dark
 Dream Invasion: What It Is and How to Stop it
 The Warrior Archetype and the Reemergence of the Goddess
 Twittermancy and Open Sourcery
 Past Life, Present Mission
 The Burning Times: May We Never Forget
 Ophiuchus, the 13th Constellation: A Call for Change
 Changes: Facing Them and Making Them

September 20th. 2009 ...
 How I Found My Craft Name (and Tips on Finding Yours!)
 Life Without End: Death From A Pagan Perspective
 Creating Your Reality
 My Road To Wicca
 Officiating At A Crossing Over Ceremony

NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
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Article Specs

Article ID: 6293

VoxAcct: 208939

Section: words

Age Group: Adult

Days Up: 2,396
Times Read: 9,078

| Mark Twain on 'The Witches' Rede'

Author: Mike Nichols
Posted: May 4th. 2003
Times Viewed: 9,078
It hardly seems possible that it has been almost 100 years since Mark Twain sat down and dictated his thoughts about The Witches' Rede, leaving to posterity what is surely the most clear-headed explanation ever attempted of this critical and central tenet of modern Witchcraft.
Okay, that really didn't happen.
But it might as well have. Because it was sometime around 1904 or 1905 that Mark Twain composed a short story called "The War Prayer". It's not easy to be sure just when it was written because Twain's publisher rejected it, saying that it was too controversial. It was based, in part, on Twain's opposition to the Philippine-American War of 1899-1902. Twain agreed with his publisher's assessment, commenting that it would probably have to wait until after his death before it could be published. As with the comet, Twain proved to be prophetic. "The War Prayer" didn't see the light of day until its first printing in 1923.
Yet this deceptively simple short story is far more profound than a mere anti-war rant. Indeed, it is an exploration of one of the most basic guidelines for ethical human behavior. Modern Witches refer to this same idea as "The Witches' Rede", and tend to couch it in archaic English: "An it harm none, do what thou wilt," thus rendering it nearly unintelligible to all but the initiated. Reading the antiquated "An" as the more contemporary word "If", the Rede translates into the modern idiom as something like "If you harm no one, then you can do what you want."
Every Wicca 101 instructor ever born has spent a considerable amount of time schooling newbies on all the ramifications of this simple phrase. The first thing they will usually point out is that "harming no one" may be harder than it sounds, since "no one" includes oneself! And the second thing they will mention is that even the most "positive" of magical spells may carry a hidden payload that is detrimental to *someone*. Thus, one has to be careful to scrutinize each new spell for possible hidden agendas. And if a harmful effect is found, then, by the law of the Witches' Rede, that spell should not be worked.
It is to this second point that Mark Twain addressed himself in his brilliant essay, "The War Prayer". Naturally, he doesn't speak of Witches casting spells. Instead (and rather delightfully, considering the subject), his setting is a prayer service in a Christian church, on the eve of a great war. As the minister delivers an impassioned plea for God's aid in granting a military victory, the service is disrupted by an aged stranger who enters, claiming to be a messenger from God. He says that he has been commissioned to put into words both the spoken, and the unspoken, portions of the congregation's prayer!
Then, in words that would do credit to any Coven elder, he explains, "If you would beseech a blessing upon yourself, beware! lest without intent you invoke a curse upon your neighbor at the same time. If you pray for the blessing of rain on your crop which needs it, by that act you are possibly praying for a curse on some neighbor's crop which may not need rain and can be injured by it." This is the very essence of "An it harm none". From there, he goes on to explain what the congregation is *really* praying for when they implore God for a military victory. Controversial? Unfortunately. Timely? Never more so.
But don't take my word for it. Head to your local library and check it out for yourself. Or, if you're near your computer, just fire up your browser and point it to "www.warprayer.org". It only takes a few minutes to read, but you will be the richer for it. True, Mark Twain may not have been a Witch, but he certainly would have understood, and agreed with, the Withces' Rede. And I know of more than one Book of Shadows that includes a special page of honor for "The War Prayer".
Mike Nichols Monday, May 5th., 2003
EMAIL: mikenichols@sprintmail.com WEB: A must bookmark: For a more complete Mike Nichols experience, visit his wonderful Website: The Witches' Sabbats
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Mike Nichols
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