Articles/Essays From Pagans
November 24th. 2015 ...
Facing Your Demons: The Shadow Self
Native American Spirituality Myopia
The Dream Eater--A Practical Use of Summoning Talismans
A Dream Message
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
Into the Dark
September 16th. 2015 ...
Nature Worship: or Seeing the Trees for the Ents
Vegan or Vegetarian? The Ethical Debate
Weeds and Seeds
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
The Consort: Silent Partner or Hidden in Plain Sight?
A Minority of a Minority of a Minority
Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Sex, Lies, and Witches: Love in a Time of Wiccans and Atheists
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
My Concept Of Grey
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
September 20th. 2014 ...
GOD AND ME (A Pagan's Personal Reply to the New Atheists)
September 7th. 2014 ...
Deer Man- A Confounding Mystery
August 31st. 2014 ...
Coven vs. Solitary
A Strange Waking Dream
August 24th. 2014 ...
Thoughts on Cultural and Spiritual Appropriation
The Pagan Cleric
A Gathering of Sorcerers (A Strange Tale)
August 17th. 2014 ...
To Know, to Will, to Dare...
On Grief: Beacons of Light in the Shadows
August 10th. 2014 ...
As a Pagan, How Do I Represent My Path?
The Power of the Gorgon
August 3rd. 2014 ...
Are You a Natural Witch?
You Have to Believe We Are Magic...
July 27th. 2014 ...
Did I Just Draw Down the Moon?
Astrological Ages and the Great Astrological End-Time Cycle
The New Jersey Finishing School for Would-Be Glamour Girls and Boys
July 20th. 2014 ...
Being an Underage Wiccan
Greed, Power, Witches, and the Inquisition
Malleus Maleficarum - The Hammer of the Witches
Thoughts on Ghost Hunting
July 13th. 2014 ...
A World Of Witchcraft: Belief Is Only The Beginning...
From Christian to Pagan (Part III)
My Wiccan Ways...
July 6th. 2014 ...
Keys: Opening the Portals into Other Worlds
The Lore of the Door
Leaves of Love
June 29th. 2014 ...
What Does the Bible Say About Witches and Pagans?
Everything's Alright, Yes: Mary Magdalene
Are You My Familiar ?
Invocations of the God and Goddess
Results Magic and the Moral Compass
June 22nd. 2014 ...
Witchcraft vs. Religion
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Hearth Witch Etiquette Lesson: How to Conduct Yourself When Someone Dies
Article ID: 14301
Age Group: Adult
Days Up: 1,831
Times Read: 4,254
RSS Views: 16,100
Author: Deborah Castellano
Posted: November 21st. 2010
Times Viewed: 4,254
As a hearth person, there’s more to your life than just, well, magic. Besides dealing with the daily grind with aplomb, it’s also your job to assist with loved ones’ milestones, both happy and difficult. As most of this aspect is “mundane”, sometimes it’s hard to know what to do.
When someone very close to you dies, it's relatively easy to know what to do - be a hot mess and go through the motions of putting together whatever kind of funeral rite the deceased would like to have. When you're not immediately tied however, I have noticed a lot of times, this is when things falls apart.
I think a big part of this problem is that the first world is very shielded from death. I know people in my age group (thirty something) who *still* haven't lost someone close to them and . . .I can't relate to that at all, honestly. My first memory is at age six losing my grandma and seeing my dad cry for the first time. I lost my dad at 18 through a very long, painful battle with cancer and the hit parade sort of goes on from there. I've been to significantly more funerals than weddings, the piece de la resistance being my engagement year where I put seven people in the ground, the last being my cousin Anthony a week before the wedding. He was only five years older than me; his widow was my age.
So, having a vast array of funeral rites in every stripe and color that I've attended, I've had plenty of time to be appalled. With a less clear sense of acceptable etiquette in first world societies, some think it's okay to do anything from read, text, have a toothpick in their mouths, pants that reveal one's boxers, etc during death rites. Sadly, I’ve seen that all happen and it’s not a comfort to the grieving to say the least.
If you've had the fortune to not have to go to many wakes, funerals, memorial services, etc., that's a blessing. But it may make you unsure what to do in that setting when you do need to go. Perhaps you’ve only been to one or two death rites and it hasn’t been for anyone you know and you weren’t close to the grieving. In that case, you likely know to slap on a suit, shut off your cell, briefly pay your respects and then go about your business. But it can get stickier if it's someone closer to you, or if you’re close to the grieving.
Tips on How to be a Standup Person During the Grieving Process:
It is always the right thing to do to send a sympathy card. It doesn't matter if you were fighting with the person who passed or their loved ones or if you're not sure how close you are to the deceased or the grieving. It's very hard to offend someone by sending a sympathy card.
Pick a card with an appropriate sentiment. This might sound confusing, but if you aren't close to the bereaved or the deceased, a more generic card is appropriate. If you were close to the deceased or the bereaved, you may want to pick a card with a more personal sympathy sentiment. If you're not sure what to say, it is always appropriate to say, "I'm so sorry for your loss. I am thinking about you and your family in this difficult time." Grieving people are preoccupied with their grief; they're not grading you on your creativity. Don't over think it; just send the card. They probably won't remember what was said, just that you were kind enough to think of them in their difficult time.
Inquire with the family about the arrangements. If they say it is a very small service for close family and friends, don't be offended. Everyone grieves differently. Inquire if the family is receiving donations to the deceased's favorite charity, mass cards (if Catholic) , or flowers. If yes, then find out the funeral home's information so that you may get the proper information to do so. If no, simply send a card to the family, as outlined previously.
Generally, there is some sort of wake, shiva, or calling hours for people who want to pay their respects to the family or the deceased. If you do not consider yourself very close to the family or the deceased, but still would like to pay your respects (and your respects are welcomed by the bereaved) , you would attend the most public part of the funeral rites. For example, the wake but not the funeral, the shiva but not the funeral, the memorial service but not the funeral, etc. Generally the funeral is the most private part of the rites and it's typically by invitation only.
It is very important that you are dressed properly for this. Many times, the death of someone comes as a surprise which is why it may be helpful to have an outfit for death rites that is always ready to go. Dress in a dark color and make sure all of the lines of your outfit are conservative. Women, no cleavage, knee length if wearing a skirt. Men, no white socks, no "fun" ties. Suits for both genders are always appropriate. I personally always have a long black skirt, an appropriate neckline black short-sleeved top, and a black wool cardigan with pearl buttons. I always wear this for death rites only (I find that it helps me to not have the death energy on my other clothes, but that's a personal choice. I also don't like having psychological associations with death on my other clothes) , I dry clean it/hang it up immediately after and don't touch it unless I need it. It's always appropriate year round and it's one less thing for me to stress about.
Special note: Sometimes, the deceased has special preferences such as she hated black and preferred bright colors, he was a teenager who always wore ripped jeans and his friends wore ripped jeans at the wake to show support, she had a beautiful gothic wardrobe and would like to see everyone in their gothic finery, etc. Tread carefully with this! If you are close to the grieving and know for a fact that they want you to wear something out of the ordinary to show love for the deceased, do so if you would like to. If you are not close to the grieving (and note, I said the grieving, not the deceased in this case) and don’t know what they would like you to do, error on the side of caution and wear something conservative. If you see a lot of people wearing something out of the ordinary at a death rite, chances are there’s a reason, so don’t get judgey about it.
Keep yourself grounded. It may be helpful for you to have a hematite stone or a small pouch of salt on your person. A family piece of jewelry can also do the same thing for you. It's okay for you to be sad and feel grief too! The tricky part is managing your own grief while still assisting the grieving family. Processing your grief with someone else prior or after the death rite may help you. Doing something you find comforting after the death rite may help too. Personally, what keeps me somewhat sane is going out the night before, drinking two or three martinis, having a big piece of red meat, and smoking a few cigarettes. All the things that could kill me bring me a strange sort of peace in dealing with death.
If it is a religious rite, do a quick search on what is typical for that religion so you know how to act appropriately. Following the lead of the bereaved at the rite is the best course of action. Some families prefer quiet and some prefer to be more boisterous to remember the deceased. Again, everyone grieves differently. Obviously, this is not the place to try to impose your personal religious views on others. If you don't feel comfortable participating in any of the religious rites going on, just sit quietly. If you want to say a little prayer in your head in your home religion, feel free.
If you are close to the bereaved family or to the deceased and you decide to attend the burial, follow the instructions of the funeral director for the procession. Find out beforehand if the cemetery is far from where the death rite was held. Make sure you have enough gas beforehand and that you've used the restroom so that you can follow the procession without needing to stop elsewhere. Get directions too just in case.
Help the living. This is probably the hardest step. Often, if we ourselves are somewhat removed from the grieving process such as if it was an acquaintance, or a loved one's deceased we didn't know very well, once we work through our own process (which will be faster than the bereaved's) , many of us want to go on with the business of living. For the bereaved, just because it's been a month or two doesn't mean that their worlds still aren't shattered. This is where being helpful is critical. The transition back to daily life after the acute grieving stage is very difficult. The modern world expects people to go back to "normal" after a few weeks - working, taking care of the house, paying bills, taking care of themselves and their children, etc. If you are nearby, ask if they need any help running errands, if you can do their dishes or walk their dog, or if they need someone to talk to. Look at pictures and photo album of the deceased with the bereaved (*if* the bereaved wants to) , offer to help pack up the decease's personal items and help figure out what can be kept and what can be donated.
Take the bereaved to do something fun but low key - mini golf, dinner out, for a drink, etc. If the person seems receptive, talk about your life (but keep petty grievances about the bereaved or the bereaved family to your damn self) , talk about the book you're reading, celeb scandal, whatever. A lot of times they want a distraction. But you need to judge this carefully to see if the person wants a distraction or wants to talk about their grief or the deceased.
Just being present helps a whole lot, even if you don't know what to say. Ask if it's okay to drop off a casserole. Many people make food for the grieving in the first week or two, but many people aren't ready to make dinner every night for themselves in the first month or two. Dropping off a casserole three weeks after the deceased passed can be really helpful. If you're far away, you may want to consider having a food service deliver to the grieving family.
Most of all, don't be a jerk.
This list includes:
·Having your cellphone on at the wake/funeral/etc and/or texting
·Trying to pick up any of the bereaved
·Being overly self-absorbed during this difficult time. Admittedly, this is another tricky one, especially if you're part of the bereaved's primary support structure. It's a delicate imperfect process, but it's okay to draw boundaries so your life doesn't completely fall apart in the process too. It's okay to vent to close friends or family about the bereaved when you are stressed and upset, you need an outside support structure so you can keep supporting the bereaved. It's okay to take care of yourself. You need to or you're no good for anyone, yourself included. However, if you are not part of the immediate support structure, now is not the time to do your usual whining and complaining to the bereaved in most cases, take it elsewhere.
· Chewing gum, having a toothpick in your mouth and being inappropriately dressed
·Appearing bored at the wake, which includes asking people "what are we doing after this".
·Starting fights of any kind with any of the bereaved
· Calling undue attention to yourself, including starting "pity party" wars (it was worse when MY dad died)
·Not calling or showing up or sending a card
·Not following up with the bereaved with at least a text/email/phone call
·Any behavior you even think for a second would be questionable and/or you wouldn't want someone to do when you are the bereaved, don't do it.
Fail-Safe Vegetarian-Friendly Super-Fast Barely-Homemade Ziti
The death happened v. quickly or unexpectedly? Need to be part of the first rush casserole brigade? Don't know what the bereaved family eats? Need to get a casserole done in a hurry and on a tight budget? Ziti is the thing. Again, you're not being graded on your creativity here, the bereaved is barely going to remember to eat let alone what they ate. Unless the bereaved is vegan, Celiac, or has a tomato allergy, this is the thing.
1 box ziti pasta
1 jar tomato sauce (I prefer Francesca Rinaldi's Sweet and Tasty)
16 oz shredded mozzarella
1 teaspoon olive oil
1/2 teaspoon salt
1 pack disposable containers (Gladware, etc) (I prefer this over the huge aluminum tray because it takes up less space and can be heated in the container and the bereaved doesn't need to worry about returning it to you)
1. Preheat oven to 350.
2. Make ziti according to the directions on the box. Add olive oil and salt to the water so your pasta is flavored and it doesn't stick together.
3. Drain pasta.
4. Mix pasta with sauce.
5. Mix pasta with 3/4 of your shredded cheese. Put the rest of the cheese on top.
6. Bake for 20 minutes.
7. Put into containers.
Brief Summaries on Various Death Rites: http://en.wikipedia.org/wiki/Funeral
Articles on Care Giver Stress:
Articles on Care Giver Burnout:
Location: , New Jersey
Author's Profile: To learn more about Deborah Castellano - Click HERE
Bio: Deborah Castellano has been a practicing hearth witch for the last thirteen years. Her work has been published in NewWitch and SageWoman magazines. Online, she has contributed to WitchVox and blogs regularly in her blog, Charmed, I'm Sure.
Other Articles: Deborah Castellano has posted 29 additional articles- View them?
Other Listings: To view ALL of my listings: Click HERE
Email Deborah Castellano... (No, I have NOT opted to receive Pagan Invites! Please do NOT send me anonymous invites to groups, sales and events.)
Web Site Content (including: text - graphics - html - look & feel)
Copyright 1997-2015 The Witches' Voice Inc. All rights reserved
Note: Authors & Artists retain the copyright for their work(s) on this website.
Unauthorized reproduction without prior permission is a violation of copyright laws.
Website structure, evolution and php coding by Fritz Jung on a Macintosh G5.
Any and all personal political opinions expressed in the public listing sections (including, but not restricted to, personals, events, groups, shops, Wrenâ€™s Nest, etc.) are solely those of the author(s) and do not reflect the opinion of The Witchesâ€™ Voice, Inc. TWV is a nonprofit, nonpartisan educational organization.
Sponsorship: Visit the Witches' Voice Sponsor Page for info on how you
can help support this Community Resource. Donations ARE Tax Deductible.
The Witches' Voice carries a 501(c)(3) certificate and a Federal Tax ID.
Mail Us: The Witches' Voice Inc., P.O. Box 341018, Tampa, Florida 33694-1018 U.S.A.
of The World
NOTE: The essay on this page contains the writings and opinions of the listed author(s) and is not necessarily shared or endorsed by the Witches' Voice inc.
The Witches' Voice does not verify or attest to the historical accuracy contained in the content of this essay.
All WitchVox essays contain a valid email address, feel free to send your comments, thoughts or concerns directly to the listed author(s).