Articles/Essays From Pagans
February 1st. 2019 ...
Paganism and Witchcraft in the Media
September 25th. 2018 ...
Understanding the Unseen
August 25th. 2018 ...
A Little Magickal History
Men and the Goddess
Back to Basics Witchcraft: Magical Creativity for Small Living Spaces
Kitchen Magic and Memories
Why the Faeries?
Magic in Daily Life
An Open Fire: Healing from Within
Cernunnos: The Darkest Wood in the Moon's Light
Gudrun of the Victory Gods
Ares and Athena
La Santa Muerte... The Stigma and the Strength
The Lady on the Stairs
The Wheel of the Year in Our Daily Lives
July 26th. 2018 ...
The Importance of Unification: Bringing Together Community Members to Invoke Cohesivity
May 29th. 2018 ...
Wild Mountain Woman: Landscape Goddess
April 20th. 2018 ...
Nazis Made Us Change Our Name
January 25th. 2018 ...
Finding Balance: Discipline Wedded to Devotion
November 15th. 2017 ...
September 30th. 2017 ...
July 31st. 2017 ...
Sin Eaters and Dream Walkers
July 2nd. 2017 ...
On Cursing: Politics and Ethos
June 1st. 2017 ...
The Sacred Ego in Mediterranean Magical Traditions
April 30th. 2017 ...
Tarot Talk: the Knight of Pentacles
March 30th. 2017 ...
Tarot Talk: the Ace of Swords
January 10th. 2017 ...
The Gray of 'Tween
Becoming a Sacred Dancer
Little Dog, Big Love
December 9th. 2016 ...
A Child's First Yule
November 10th. 2016 ...
What Exactly Is Witchcraft?
A Witch in the Bible Belt: Questions are Opportunities
On Death and Passing: Compassion Burnout in Healers and Shamans
What I Get from Cooking (And How it’s Part of My Path)
September 11th. 2016 ...
The Shadow of Disgust
August 12th. 2016 ...
When Reality Rattles your Idea of the Perfect Witch
Hungarian Belief in Fairies
Designing a Pagan Last Will and Testament
July 13th. 2016 ...
What Every Pagan Should Know About Curses
Magic With A Flick of my Finger
Finding and Caring for Your Frame Drum
An Open Mind and Heart
June 13th. 2016 ...
Living a Magickal Life with Fibromyalgia
My Father, My First God
Life is Awesome... and the Flu
May 15th. 2016 ...
Faery Guided Journey
Working with the Elements
April 2nd. 2016 ...
The Fear of Witchcraft
Magic in Sentences
March 28th. 2016 ...
Revisiting The Spiral
January 22nd. 2016 ...
Coming Out of the Broom Closet
December 20th. 2015 ...
Magia y Wicca
October 24th. 2015 ...
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Vegan or Vegetarian? The Ethical Debate
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
A Minority of a Minority of a Minority
May 6th. 2015 ...
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
February 1st. 2015 ...
Seeker Advice From a Coven Leader
January 1st. 2015 ...
Manipulation of the Concept of Witchcraft
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
October 5th. 2014 ...
The History of the Sacred Circle
September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
August 31st. 2014 ...
Coven vs. Solitary
August 24th. 2014 ...
The Pagan Cleric
A Gathering of Sorcerers (A Strange Tale)
August 17th. 2014 ...
To Know, to Will, to Dare...
On Grief: Beacons of Light in the Shadows
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Finding our Way to the Future
Article Specs |
Article ID: 11198
Age Group: Adult
Days Up: 4,558
Times Read: 5,362
RSS Views: 43,120
Author: Patricia Telesco [a WitchVox Sponsor]
Posted: October 1st. 2006
Times Viewed: 5,362
The article entitled Loosing My/Your Religion that appeared on Witchvox in July caused quite a stir. I received more email on that subject that I have ever gotten on any other. Some loved what they read, a few hated it, but nearly everyone agreed on one central question: how do we fix it?
In order to begin answering that question we need to first figure out some of the barriers standing between us and a strong, global Neo-Pagan community. The first obvious answer that comes to mind is our tenacious individuality. Neo-Paganism has been built on the concept that we each can hold a vision of the Divine, and each find a unique path to make us better humans. However, the problem with this idea is that it pushes people apart rather than bringing them together. We’ve fought so hard for that individualism that it’s created a foundation that will not make cornerstones and community building easy as it means a change in our focus – i.e. what brings us together? What commonalities do all Neo-Pagans share? Wanting to protect the earth comes immediately to mind as an excellent core theme around which to rally. These underlying points are bridging mechanisms that can help us to not only strengthen ties in our own community but continue to improve our relationship with the rest of society.
Secondarily we have jargon. High Magicians say “X” one way (always in capital letters) , kitchen witch’s cook “X” another way, Shamans chant and dance “X”, Druids just give “X” to the trees. All humor aside, we say that words have power and it’s important that when we communicate with each other it’s in common terms (which, in turn, helps avoid potential mis-reads and misunderstandings) . Similarly, as we build those bridges outside Neo-Paganism, avoid the flash and fanfare and stick to simple, core ideas (honor the earth, life is sacred, etc.) . These morsels are easily digested by anyone, and they’re ideals that nearly everyone (no matter their religion) agrees upon.
Third we have the areas to which we give time and attention. We live in a world that’s very heavily focused on negatives. How long has it been since you heard a “good” news story? Sadly, this has a domino affect on people where we, too, begin to only focus on the bad instead of uplifting the good. I cannot tell you how many times I’ve traveled to an event only to hear the story of a “falling out” between people that took place 2, 3, 4, and even 5 years ago… yet again! Why do we need to cling to these things when they’re done and over? There truly are much better ways to spend our time, and better things on which to focus. Release what we do not need, integrate the past, and as my mom would say “get over it.”
Fourth is what I call the “jump off the cliff” syndrome. When correcting our children we tell them, “well if your friend Joe jumps off a cliff are you going to do that too?” This question is posed as an example of not simply going along with the crowd or giving into peer pressure, especially when either encourages bad behavior. Now, let’s translate this to a Neo-pagan setting. We’re sensitive about being persecuted; yet often talk very nastily about people whose faith we don’t agree with. That’s certainly not a sign of tolerance on our part. Nor is it walking our talk if we truly feel all Paths lead to the same place. But, because “Joe” did this…. Joe spoke badly about our faith, or Joe didn’t come to an ecumenical information session (when you attended his) , suddenly we feel justified in being just as badly behaved. If you take nothing else from this article, please remember this: It’s not about what other people do – it’s how WE live our lives, how we walk our talk from moment to moment, day to day, that eventually builds the bridges. If we’re not walking our talk we may wake up one morning and realize that good-ole’ Joe is right sometimes (ouch!) .
Fifth is the generally big-hearted nature of pagans. We want to help. We want to jump into the fray. Sometimes, however, it’s not our place to get involved, to take sides, etc. I have spoken before about what is truly community business, and what is private so I won’t rehash that here. But let’s start pausing before we jump into those figurative pools whether or not that’s the best use of our time and energies (going back to point three) .
I would also point out that our love and kindness has sometimes been abused. People come into this community seeing it as a tidy hiding place. Others come and feel it’s ok to act badly because we espouse tolerance and perfect love/trust. Folks, our love and trust should be earned. If someone abuses that, it’s ok (and indeed, our responsibility) to clean up our own proverbial back yards. We have to draw our lines somewhere – if it’s illegal, abusive, etc. it needs to stop. By doing this we present a more unified front to the world, and a sense of sanctity to each other.
Speaking of unified, the last point for this piece is the nagging feeling that neo-Paganism is “just another fad.” While our members may not agree, there are still a lot of folk who truly expect that eventually all this “magick stuff” will just go away. Why is that? In part it’s for many of the reasons we’ve already discussed here. We have no black and white outlines for the public, so the public simply doesn’t know what to do with us. They receive 101 versions of neo-paganism, each different, and some disagreeing with each other. To a mind used to concretes, this illustrates lack of congruity and unity (even if it doesn’t seem so to us) .
Another reason for this feeling is because, for the most part, there are no Pagan Churches. Now before people jump all over me, I use the word “Church” generically here. When you go into any town in the US you can see where the Catholics “live” – where the protestants “live” – where the Jewish people “live” by their buildings. Buildings imply longevity and permanence. They also give the public a place that’s identifiable and tied to a specific group, a place where people can come for more information! So how about Pagan Information Centers, Pagan Coffee Houses, Pagan Food Pantries (this one qualifies for Federal funding) , etc.? Give society a place where they know that a representative faction of our community “lives” and worships. Offer classes and open circles. Build those bridges within and without.
Let’s find our way to the future… together.
Location: Amherst, New York
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