Articles/Essays From Pagans
May 2nd. 2016 ...
Faery Guided Journey
Magical Household Cleaning
How to Bond with the Elements through Magick
Working with the Elements
April 2nd. 2016 ...
An Alternative Conception of Divine Reciprocity
Becoming Wiccan: What I Never Expected
Rebirth By Fire: A Love Letter to Mama Maui and Lady Pele
The Fear of Witchcraft
Blowing Bubbles with the Goddess
The Evolution of Thought Forms
Magic in Sentences
March 28th. 2016 ...
Revisiting The Spiral
Lateral Transcendence: Toward Greater Compassion
Spring Has Sprung!
January 22nd. 2016 ...
Coming Out of the Broom Closet
Energy and Karma
Community and Perception
December 20th. 2015 ...
Introduction to Tarot For the Novice
Magia y Wicca
October 24th. 2015 ...
Facing Your Demons: The Shadow Self
Native American Spirituality Myopia
The Dream Eater--A Practical Use of Summoning Talismans
A Dream Message
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Nature Worship: or Seeing the Trees for the Ents
Vegan or Vegetarian? The Ethical Debate
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
A Minority of a Minority of a Minority
The Consort: Silent Partner or Hidden in Plain Sight?
Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Sex, Lies, and Witches: Love in a Time of Wiccans and Atheists
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
My Concept Of Grey
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
September 20th. 2014 ...
GOD AND ME (A Pagan's Personal Reply to the New Atheists)
September 7th. 2014 ...
Deer Man- A Confounding Mystery
August 31st. 2014 ...
Coven vs. Solitary
A Strange Waking Dream
August 24th. 2014 ...
Thoughts on Cultural and Spiritual Appropriation
The Pagan Cleric
A Gathering of Sorcerers (A Strange Tale)
August 17th. 2014 ...
To Know, to Will, to Dare...
On Grief: Beacons of Light in the Shadows
August 10th. 2014 ...
As a Pagan, How Do I Represent My Path?
The Power of the Gorgon
August 3rd. 2014 ...
Are You a Natural Witch?
You Have to Believe We Are Magic...
July 27th. 2014 ...
Did I Just Draw Down the Moon?
Astrological Ages and the Great Astrological End-Time Cycle
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Paganism 101: Basics of Pagan Spirituality
Article ID: 11251
Age Group: Adult
Days Up: 3,370
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Author: Cu Mhorrigan
Posted: February 11th. 2007
Times Viewed: 4,879
Paganism has received a lot of attention in recent years with the increased use of the internet, television shows like Charmed, Buffy: the Vampire Slayer, Angel and movies like The Craft, Harry Potter, as well as cartoons like Sabrina the Teen-Aged Witch.
Nowadays, it has become fashionable to announce oneself to be a Pagan, or Neo-Pagan, Wiccan or Witch Ė especially for teenagers, wishing to attract attention, adults trying to follow the latest fad in spirituality, or just as an excuse to justify weird or aberrant behavior.
However, calling yourself a Pagan is one thing; actually following the spiritual path is something else. It is my hope with this Ďclassí that I might explain in practical terms what it actually means to be a Pagan in our modern age and to assist those who wish to implement the following of this spiritual path.
Definition of the word "Pagan":
The Word Pagan is derived from the Latin word Ďpaganusí, which is loosely translated to mean "of the country". It should be noted however that the usage of Ďpaganusí within the Roman Empire (Where they spoke Latin. Duh!) was always meant to be a slur meaning "hillbilly, redneck, hick, trailer trash, or white trash". Much in the same way we would talk about guests on the Jerry Springer Show.
Later, when the Christian faith took over the Roman Empire under Charlemagne, it was used to describe those outside of the Christian faith and those in need of conversion. Not an improvement, because paganus was still pretty much of an insult.
Turning a negative into a positive:
It wasnít until recently that the term ĎPaganí gained a more positive use with the resurgence of Pagan beliefs within the European and American Cultures. Those who sought spirituality closer to that of their ďancestorsĒ adopted it. Eventually, it came to mean Ďthose who follow the Old religionsí or Ďthose who follow a spiritual path outside of the big three Abrahamic religionsí. (What are the big Three Abrahamic religions?)
What DO Pagans Believe?:
An it harm none Do as thou wilt.
Speaking in general terms, Paganism is an earth-centered spirituality, which believes in the sacredness of all things, equality of all persons regardless of gender, sexual, and spiritual and social practices. The practices within Paganism are extremely diverse and open-ended allowing individuals to incorporate whatever rituals and belief systems they feel comfortable with.
Since there is so much diversity within our spiritual path, we stress personal liberty, and responsibility for one's own actions. That as long as a person does not cause physical, mental, emotional, financial, and spiritual harm to others or himself, he/she is free to pursue one's physical, mental and spiritual development as he/she sees fit.
Which brings me to my next point: Pagans, in general, do not proselytize! That means you arenít going to get a call from us at three oíclock in the morning asking us if you are going to ritual or not. There is no High Priestess going around smacking people over the head if they havenít worked on their Book of Shadows or if they bought the wrong candle for a personal ritual. Aint gonna happen.
Why? We are assuming that if you are here, you want to be here. We'll give you information, let you know your options, and the rest is up to you. We arenít going to stand on a street corner and scream at folks for not worshipping Athena nor at women/men who chose not to go around sky clad (That's Ďnekkidí for those of us who are really new to this).
The Law of Return (or sowing and reaping):
There are no true "sins" within our spiritual practices. There are only things that cause harm (or, as I like to call them, "Stupid Ideas") and things that are helpful (Or as I like to call them, "Good Ideas").
When you do good things, good things tend to happen to you (Eventually). When you do bad things, bad things tend to happen to you (Eventually). Of course, since we do not live in a static environment, and people tend to interact with one another, sometimes things get a little Ďfa-kakhedí. However, the Universe always balances Itself out in the end.
This concept is called, karma and it's a relatively complicated matter, which I have here boiled down to its lowest common denominator. Of course, there are differing views of Karma, one of which is the Three-Fold Law What you do comes back three-fold, or three times, back at you. (If you are not sure as to whether an act will have some kind of repercussion, ask yourself, how much would I really like this done to me?)
(The self-defense caveat: Like all "Laws", there are loopholes. If someone else is out to cause you harm in some way it would be a really STUPID (Bad Karma) idea not to protect yourself, or your family, or your friends. However, make sure you have as many facts as possible (like the guy is holding a knife and threatens to cut you up) before beating the oneness of all things back into these individuals.
Pantheons, Divinities, Spirits, Energies:
Okay this is where it gets a little tricky, but stay with me. The most common (and extremely annoying) question we as Pagans get is, "Donít you folks worship Satan?" (Everyone roll his or her eyes here.)
The answer to that is a resounding, "NO!" For the most part, you need to keep in mind that Paganism is a separate religion from Christianity. Hence Satan (Whom I call, the Christian God of Evil and Nastiness) is not a part of our pantheon. Sorry...
For the most part (depending on the tradition you follow) the Pagan concept of Divinity falls under one of the following expressions:
Duo-Theism: (Duo=Two or Dual, Theos=Divinities):
The Worship of a Co-Equal God and Goddess, each having unlimited power, compassion, wisdom, energy or what-have-you, but maintaining different roles and functions.
The God is aggressive, powerful, sexual adventurous, skillful. He handles the Male side of fertility.
The Goddess is nurturing, passionate, creative, sensual and artistic. She oversees the power of creating life through birth and the Female side of fertility.
This belief is widely held by the Wiccans and Wicca-like factions of Paganism.
Poly Theism: (Poly=Many, Theos=Divinities) The belief in multiple Gods and Goddesses.
Many folks see these Gods as extensions of the God and Goddess (i.e. Monism) with each one taking on different aspects at the time of their encounter with the worshipper. Others (like myself) believe that They are actually separate entities with Their own personalities, quirks and motives.
Not every god or goddess is a real people person nor does every god and goddess have a laid back attitude. If you are going to get involved with a particular deity, you had better make sure you do a LOT of research as to what they like, donít like, and if a particular god or goddess is right for you. Otherwise your life will get extremely interesting in a bad way.
The third school of though in polytheism is the idea of the gods and goddesses being archetypes within a person's own psyche. This is sort of like a piece of our own subconscious wrapped up in a costume and a mask in order to teach our conscious minds lessons they need.
Of course, there is more than those three Schools of thought, but Iím just giving the basics here.
Simply put, this is the idea that the Divine is in everything; hence all things are a part of the energy we call god. Since all things are a part of god, all things are sacred and are expressions of the divine in some way, shape or form. When I worship a tree, I am worshipping the Divine; when I give food to a hungry stray, I am feeding the Divine; when I am hurting someone, I am hurting the Divine.
Then there is the Fourth Category:
For the beginner, this is the best spiritual idea I can suggest. The idea is essentially, "I have no friggin' clue if there is a Divinity or not, therefore unless I am shown otherwise, I will not say that the Gods are this way or that. I will respect the Power behind the name, but I will not pledge myself to him/her/it unless I have an absolutely good reason to."
This is actually one of the safest belief systems to take as a new student of the Pagan path because you are open enough to receive enlightenment, but at the same time, you do not run the risk of making a total, complete ass out of yourself. The Gods will instruct you as They see fit.
Now of course, Pagans will usually incorporate not only one, but perhaps two or three of the ideas listed above. This usually comes from personal experience and cannot be learned any other way.
Keep in mind that it's okay to shift from one idea to another or even to incorporate two or more of these ideas...it's all good. Just find out what works best for you.
So How the Hades do I Become a Pagan? (Or stupid questions that are commonly asked)
Well, for the most part, it's a matter of doing a lot of reading and a lot of self-exploration. It took me at least two years of studying online and reading books and attending classes to even consider myself a Pagan. A lot of the traditions under the banner of Paganism will have different views on training and initiation (think of it as baptism), and how one becomes a member of that tradition.
The best way is to start out attending Pagan gatherings, visiting bookstores and such, and talk to other Pagans. Eventually, you will either find a religious path that works for you or you will throw your arms up in dismay and run screaming back to your religion of birth. And there is nothing wrong with that. NOT AT ALL! We realize that the Pagan spiritual path is not for everyone, and we will not be offended. Just make sure you donít tell people we sacrificed your cat and you'll be cool with us.
Do I Need to Buy Special Clothes and Dress in Black?
The answer is: Only if you really want to. Yes, there are special robes some folks wear, but unless your coven says otherwise, you can pretty much wear what you want.
Just some basic suggestions: Wear something comfortable and wear something you wonít mind getting dirty. Most of our rituals take place outdoors and, while you may look really good in an Armani suit and Gucci shoes, there is a good chance your clothes will get messed up and your shoes scuffed.
Loose, light clothes in summer and spring is always a good idea, and warmer clothes in the fall are really smart. Most winter rituals will be held indoors, depending on the weather. If it makes you comfortable to wear black Witch clothes and pointed hats and cloaksÖ Knock yourself out...You'll be getting lots of stares and odd looks (mostly from us), but all-in-all, if it makes you comfortable, then that is all that matters.
Do I Need to Buy Special Jewelry?
Again, only if you want to and if you enjoy it. Jewelry is a personal matter to the people who wear it. And it's usually best to find a piece that says, "HEY! I LIKE YOU. WEAR ME AROUND YOUR NECK!" Otherwise, No special jewelry is required to be a Pagan.
Do I Need to Kill Something (like a kitten) and Drink its Blood?
No, you donít have to kill an animal to be a Pagan. For the most part, we are animal friendly and donít believe in killing a critter in order to work our rituals. Yes, there are some Pagan groups that practice animal sacrifice and it is left alone...but fear not, the only thing usually killed has already been slaughtered and put on the feasting table in a sacred bucket marked, KFC.
Do I Need to Become a Vegetarian?
Nope, being a vegetarian is a matter of personal preference and what you feel in your heart. While many of us are vegetarians, a lot of us aren't. It may be a good idea to eat a little healthier, but no one is going to come down on you for eating meat or using meat-based products. However, you might want to do your own research and come up with your own choices.
So, What DO I Need to Do?
Excellent question. One, as I suggested before, do a lot of research, a lot of reading and, when in doubt, do more research. A lot of Pagans keep what is called a "Book of shadows", which is just a fancy name for a Journal. Write down everything you learn in that book and when you get a chance, read it. If you see a cool article on the net, feel free to print it (for your personal use only, please).
To create a book of shadows, I would suggest buying a loose-leaf binder and fill it half-way with paper. It's also a good idea to invest in a three hole punch. That way, you can put articles that you printed from the net and use them for later reference. Do not worry about using blood and special things to "make it official". It is your study guide -- your book -- and so, make sure you personalize it to suit your needs.
When you feel you are ready, and you have found a religious tradition you feel comfy with, take that Book of Shadows and attend any class you can afford. A lot of places have very reasonable rates for their classes. The Learning Annex is one source, but so is your local Pagan bookstore. Just make sure you talk to the person running the store to make sure he knows what he/she is talking about. If you are not entirely comfortable in studying there, consider looking for another teacher. Remember, this is about YOUR spiritual growth and enrichment and you need to be in an environment conducive to YOUR learning.
Holidays, and Rituals:
There are eight major Holy Days during the Pagan year that a lot of us agree upon. There are also rituals that are held on the New Moon and the Full moon depending on how often your coven (A group of Pagans you worship with) meets.
The Eight Major Holidays are listed in the order they fall on:
Spring Equinox (March 21)
Beltaine (May 1)
Summer Solstice (Litha) (June 21)
Lughnassadh or Lamas (August)
Autumn Equinox (Mabon) (September 21)
Samhain or Halloween (October 31 to Nov 1)
Winter Solstice (Yule) (December 21)
Each Holy Day represents a certain mythological event in our religion, which will be discussed by the High Priest (ess) in advance.
It's usually a good idea to find out what you would need to bring so that you can best participate in the ritual.
Now most likely you are going to have a hard time pronouncing the names of the days when you first start out, so donít be afraid to ask stupid questions; it's the only way you are going to learn.
Tools For Rituals:
Energy: This is the most important, and since I am assuming people know Jack about Paganism, Iím going to make this explanation brief: When we perform rituals and cast spells, we are attempting to gather energy. This energy comes from the universe and ourselves. Depending on what we are trying to do, we use certain rituals, and tools. Think of it this way: It's like gathering up a whole bunch of snow together. We eventually gather enough to make a snowball and then we pack it in and send it off to impact your friend. It's basically the same thing. When we perform these rites, they help our minds to focus on gathering this energy and tell it what we want done. Energy is the most important part of any ritual, and without it, we are just looking stupid.
Cauldron: This is basically a black, three-legged pot to be used for burning incense and for other things. They range from tiny to huge and can be used to burn incense, burn paper, and make potions. Now cauldrons tend to be rather expensive, so if you are a bit "Price Sensitive" like me, find yourself one of those old fashioned iron pots that Mom uses to make rice. Make sure you clean it before and after use. If you have one of these in your own home and have had it for a long time, you are pretty much used to it and it is used to you. So, you really donít have to "charge" it with energy.
Athemae: Essentially, this is a knife or a really small sword. This is used to direct energy raised up during rituals. THESE ARE NOT USED TO CUT PEOPLE (of any species). It can be used for cutting vegetables. Most traditions prefer a double sided blade, small enough to conceal. (You would be amazed how many cops will stop you for carrying a broad sword.) If youíre unable to get an athamae, it's totally cool to make yourself a wand or use your index finger to direct energy.
Wands/Rods: Okay, these are wooden or crystal sticks also used to direct energy as well as to draw it to yourself. Wands tend to be no longer than your arm, while rods can be longer. Best way to get a rod is to go out on little walks in the park and look for a stick. Once you find a stick you like and that screams out for you to take it, take it home, and sand it and decorate it until you are totally comfortable with it. Viola! You have a wand or rod. If you have as much mechanical aptitude as a slug, ask around your local occult bookstores. Keep in mind they are going to be slightly expensive and you will have to charge it once you get it home.
Candles: Candles are used in rituals to help get your mind into the practice of Magic (No, I am not spelling magic with a K or a J...Iím keeping this as simple as possible. If you want to use the funky spellings in your own notebooks, knock yourself out. Youíre not being graded here). Candles are lit in order to help get the mind into a state where it's easier to put the patterns in for the energy to flow. I would strongly suggest getting candles of all colors and sizes and as many as you can afford. (Usually one of each color.) You can pick them up anywhere.
Incense: Like candles, incense helps the mind get energy together to cast spells. It's a good idea to make your own incense or to purchase them from a botanica, or occult bookstore. Incense sticks may be colored, but it's usually a good idea to purchase them based on their smells. Pungent or spicy incense is normally used to send stuff away. (Mainly because they are offensive.) Sweet incense is used to bring stuff to you. Earthy smells help to facilitate healing and to strengthen you.
Divination tools: Things like Tarot Cards, Runes and what not. These are mainly used to help you to make decisions or to gain some kind of insight as to what is going on around you. Keep in mind, these items themselves are not magical in and of themselves, but are based on your own intuition interpreting what you are seeing.
Books, books and more books: Like I said earlier, it is suggested you read religiously. It's best to keep a library of things you have read or are about to read. Donít just pick books only by one author, but of different ones. Some people may know a lot about what they are talking about; others are complete and utter horse feces. However, the only way you are going to find out is if you look for yourself and keep your Book of Shadows nearby while you read. If something sounds like nonsense, or if you arenít sure about whether or not what is true within a book, do some research. It sounds like a lot of work, but this is your spirituality we are talking about here.
It is a good idea to question everything and find out if there is an agreement between the authors you have read. Another thing to keep in mind is that some folks are completely full of fluff and bluster while others deliberately water stuff down to keep from divulging too much about their path. And some are completely straightforward about the things they are writing about.
One of the best ways to learn about an author is find out when they are going to be doing a book signing near you. Get to meet them (Most book signings are free and most will give a short lecture about their book just to whet your appetite for it.) Some of the most intense learning experiences I gained were in attending some of these lectures; it's also a great way to actually see the person who is writing.
Use your intuition...and donít be shy about picking their brains. That is what they are there for. In fact, I would suggest doing the same thing at the store where you get your tools and books. It helps you learn a lot faster; especially when you ask Stupid questions. Yes you will get looks. Yes, you will even get the occasional shake of the head, But if you donít ask, you wont know. Itís worth it.
Suggested Things to do:
Check out different groups that meet in your area. You can do this by attending open (public) circles or classes. Use them as a way to meet other Pagans and eventually find a group that you feel comfortable studying with. If you are Solitary Pagan, it helps to ďmeet and greetĒ other Pagans.
Look around for Pagan shops, botanicas and other places where you can get supplies. Most botanicas are devoted to Santeria or Voudu, but you can get some really good equipment at cheap prices.
Check out the local library, as well as the bookstore for things you can read about your particular pantheon.
Ask a lot of questions. Even stupid ones. It's one of the chief tenets of Paganism to question everything you come across. If you get an answer that sounds like horsesh*t, then verify, verify, verify.
Things Not To Do:
Donít panic; this seems like a lot of information, but it really isnít. This is just the primer for your own research.
Donít sweat if you cannot find a teacher right away, Nine times out of ten, they usually show up when you are ready to learn more about a particular aspect of your tradition.
Donít start off calling yourself a High Something of a particular tradition. Most systems within Paganism have their own methods of teaching and credentials for clergy and what not. No faking!
Donít be afraid of getting criticized; it's going to happen. Learn to grow a thick skin, and if someone points something out to you, listen and check out your own motives and conscience. If the shoe fits, wear it. If it doesnít, then donít.
Donít take everything at face value...Learn how to question what you hear and not be a total jerk about it.
Donít try and convert people, It rarely works just put out information let people know where you stand and end it there.
http://www.witchvox.com "The Witchesí Voice" -- It's a great place to start since they have information about everything.
http://pantheon.org -- A great place to learn about the Gods of your chosen pantheon. It doesnít have all the information, but enough for you to get your feet wet and do some research.
Yahoo.com -- They have a plethora of Pagan groups and places where you can talk to people of different walks of life. It's also a great way to meet Pagans in your area.
Google and other search engines -- Another great website with links to thousands of Pagan websites.
The Truth about Witchcraft Today: Scott Cunningham
Urban Primitive: Tannin Silverstein and Raven Kaldera
The Book of Shamanic Healing: Kristin Madden
The Celestine Prophecy: James Redfield (Yes, it's a novel but it helps to get an idea about energy-work and how energy can be gathered and stolen.)
The Wiccan Warrior: Kerr Cucuhain
Witchcraft Theory and Practice: Ly de Angeles
When I see the Wild God: Ly de Angeles
Drawing Down the Moon: Margot Adler (of NPR)
The Spiral Dance: Starhawk
Buckland's Complete Witches Handbook: Raymond Buckland
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