Articles/Essays From Pagans
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Faery Guided Journey
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April 2nd. 2016 ...
An Alternative Conception of Divine Reciprocity
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The Fear of Witchcraft
Rebirth By Fire: A Love Letter to Mama Maui and Lady Pele
Blowing Bubbles with the Goddess
Magic in Sentences
The Evolution of Thought Forms
March 28th. 2016 ...
Revisiting The Spiral
Lateral Transcendence: Toward Greater Compassion
Spring Has Sprung!
January 22nd. 2016 ...
Coming Out of the Broom Closet
Energy and Karma
Community and Perception
December 20th. 2015 ...
Introduction to Tarot For the Novice
Magia y Wicca
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Facing Your Demons: The Shadow Self
The Dream Eater--A Practical Use of Summoning Talismans
Native American Spirituality Myopia
A Dream Message
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Vegan or Vegetarian? The Ethical Debate
Nature Worship: or Seeing the Trees for the Ents
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
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Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Gods, Myth, and Ritual in Naturalistic Paganism
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13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
How Music Shapes Paganism
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Article ID: 11539
Age Group: Adult
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Author: True Pagan Warrior
Posted: April 8th. 2007
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I am proud to be a Pagan. It thrills me to hear the call of the Earth; I rejoice at being in the green woods of the Mother, of raising my voice with others who believe as I do. All things of the natural world are precious to me, and even though I occasionally get morose about what damage we humans wreak, I am glad to be one.
One of the gifts I hold most dear as a human (and one of the reasons Iím really glad to be one) is the power of song. I love listening to, and especially being part of, powerfully woven harmonies that lift up to the heavens themselves. Whether itís a Handel run or a ringing barbershop seventh, itís all sacred to me. I love singing Christmas carols and I wonít deny that if Roman Catholics had more really good music I may never have left the church (Well, it would have to be lots more).
I see songs as a way of defining a religion. The Christian hymns based on Gregorian scales say something very different than the tonals and percussion of sacred Islamic music. The topics, too, speak quite a bit about what a religion feels and how it wishes to be perceived. Most Christian music speaks of glorious communion with Jesus, with a fair smattering of strategies for casting out Satan, for example.
What then, does Pagan music say about Paganism? Well, we have a fair amount of music thatís used in rituals and generally for praising our gods. However, it doesnít take much of a search online to find other songs, songs that are not based on the love and respect that I find important to my faith. These songs, rather, are built upon anger and hatred.
There is a good message in ďThe Burning TimesĒ by Charlie Murphy. It is saying that the Goddess does not abandon Her followers. However, that message is at the end of a diatribe about the evils of the Inquisition:
There were those who came to power, through domination
And they were bonded in their worship of a dead man on a cross
They sought control of the common people
By demanding allegiance to the church of Rome
More derisive towards Christianity are such songs as ďBe Pagan Once Again!Ē and ďBring Back the Snakes, Ē both penned by Isaac Bonewits. The former is particularly chilling as it states:
Both Catholic and Protestant, led us round by our noses,
Distracting from the deadly scent, of England's bleedin' roses!
Kick every preacher 'cross the sea, burn out their golden dens.
It's the only way we'll ever be free -- let's be Pagan once again!
Paganism isnít a really a religion, in the sense the Hinduism and Islam are religions. Self-identified Pagans believe an incredibly diverse number of things, and any author that has tried to define Paganism is either forced to be so incredibly broad that virtually every thinking human is included, or narrows the definition in such a way that a group that identifies itself as Pagan is left out in the cold.
Itís perfectly natural to find ways to bring our community closer together, and since we donít have the luxury of finding that common bond in the deity we worship, itís understandable that we draw upon stories and documents from history to find that commonality.
But is anger the common bond that will draw us together? Hatred about acts committed centuries ago? Is this one of the Five Pillars upon which Paganism will stand?
There are innumerable instances of persecution against Pagans in the modern day. Such acts are offensive and itís a good thing to work towards a time when the US military acknowledges the pentagram on veteransí headstones and children are not taken from parents because of their religious beliefs.
But ask yourself, if you were a devout Christian and heard the verses I quoted above, would you think of Paganism as a threat? Certainly you would, and with good reason!
Songs serve as our emissaries and diplomats, and these old ditties are not serving us terribly well. How Paganism is perceived by the world at large is shaped by how Pagans act, the art they create, and the way they relate to the members of other faiths. Is it possible that the perceptions we create for ourselves lead to these misunderstandings? I think it would be naÔve to think not.
I understand that the songs I reference here are not recently scribed, but they are still being performed. These songs, and others like them that seek to cast blame upon Christians for the plight of the Pagans of old, is as specious as the argument that war is good for the economy, and as vindictive as the Christians themselves casting out Jews because some of their number crucified Jesus two millennia ago.
Unspeakable crimes have been committed by groups of humans upon other groups of humans since before recorded memory. Genocide and torture, slavery and disenfranchisement, rape and swindling are all part of the lowest levels that human beings can sink to in dealing with one another.
Do I bear the karmic responsibility for white people who enslaved Africans, or for men that subjugated women? Is it my responsibility to atone for the sins of all Europeans that brought disease and murder to North America? Of course not!
My job is to see that such acts are not committed again if it is within my power. I should not remain silent and allow the Holocaust or other genocide to occur. But I donít see how having a foaming rage over heinous acts committed against alleged Pagans six centuries ago is going to help me be a moral and caring human being. Instead, itís more likely that it will foment unreasoning hatred in me, and make me more likely to heap abuse upon the descendants of those criminals using acts no less despicable.
I prefer not to walk that fine line between moral outrage and immoral vengeance.
Copyright: Copyright 2007 Terence P Ward, all rights reserved.
True Pagan Warrior
Location: New Paltz, New York
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Bio: Terence P Ward (a/k/a Dak) is a devoted Gaiaped with occasional Foolish tendencies.
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