Articles/Essays From Pagans
January 22nd. 2016 ...
Coming Out of the Broom Closet
Energy and Karma
Community and Perception
December 20th. 2015 ...
Introduction to Tarot For the Novice
Magia y Wicca
October 24th. 2015 ...
Facing Your Demons: The Shadow Self
Native American Spirituality Myopia
The Dream Eater--A Practical Use of Summoning Talismans
A Dream Message
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
Into the Dark
September 16th. 2015 ...
Nature Worship: or Seeing the Trees for the Ents
Vegan or Vegetarian? The Ethical Debate
Weeds and Seeds
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
A Minority of a Minority of a Minority
The Consort: Silent Partner or Hidden in Plain Sight?
Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Sex, Lies, and Witches: Love in a Time of Wiccans and Atheists
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
My Concept Of Grey
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
September 20th. 2014 ...
GOD AND ME (A Pagan's Personal Reply to the New Atheists)
September 7th. 2014 ...
Deer Man- A Confounding Mystery
August 31st. 2014 ...
Coven vs. Solitary
A Strange Waking Dream
August 24th. 2014 ...
Thoughts on Cultural and Spiritual Appropriation
The Pagan Cleric
A Gathering of Sorcerers (A Strange Tale)
August 17th. 2014 ...
To Know, to Will, to Dare...
On Grief: Beacons of Light in the Shadows
August 10th. 2014 ...
As a Pagan, How Do I Represent My Path?
The Power of the Gorgon
August 3rd. 2014 ...
Are You a Natural Witch?
You Have to Believe We Are Magic...
July 27th. 2014 ...
Did I Just Draw Down the Moon?
Astrological Ages and the Great Astrological End-Time Cycle
The New Jersey Finishing School for Would-Be Glamour Girls and Boys
July 20th. 2014 ...
Being an Underage Wiccan
Malleus Maleficarum - The Hammer of the Witches
Greed, Power, Witches, and the Inquisition
Thoughts on Ghost Hunting
July 13th. 2014 ...
A World Of Witchcraft: Belief Is Only The Beginning...
From Christian to Pagan (Part III)
My Wiccan Ways...
July 6th. 2014 ...
Keys: Opening the Portals into Other Worlds
The Lore of the Door
Leaves of Love
June 29th. 2014 ...
What Does the Bible Say About Witches and Pagans?
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
How Music Shapes Paganism
Article Specs |
Article ID: 11539
Age Group: Adult
Days Up: 3,226
Times Read: 3,372
RSS Views: 50,275
Author: True Pagan Warrior
Posted: April 8th. 2007
Times Viewed: 3,372
I am proud to be a Pagan. It thrills me to hear the call of the Earth; I rejoice at being in the green woods of the Mother, of raising my voice with others who believe as I do. All things of the natural world are precious to me, and even though I occasionally get morose about what damage we humans wreak, I am glad to be one.
One of the gifts I hold most dear as a human (and one of the reasons Iím really glad to be one) is the power of song. I love listening to, and especially being part of, powerfully woven harmonies that lift up to the heavens themselves. Whether itís a Handel run or a ringing barbershop seventh, itís all sacred to me. I love singing Christmas carols and I wonít deny that if Roman Catholics had more really good music I may never have left the church (Well, it would have to be lots more).
I see songs as a way of defining a religion. The Christian hymns based on Gregorian scales say something very different than the tonals and percussion of sacred Islamic music. The topics, too, speak quite a bit about what a religion feels and how it wishes to be perceived. Most Christian music speaks of glorious communion with Jesus, with a fair smattering of strategies for casting out Satan, for example.
What then, does Pagan music say about Paganism? Well, we have a fair amount of music thatís used in rituals and generally for praising our gods. However, it doesnít take much of a search online to find other songs, songs that are not based on the love and respect that I find important to my faith. These songs, rather, are built upon anger and hatred.
There is a good message in ďThe Burning TimesĒ by Charlie Murphy. It is saying that the Goddess does not abandon Her followers. However, that message is at the end of a diatribe about the evils of the Inquisition:
There were those who came to power, through domination
And they were bonded in their worship of a dead man on a cross
They sought control of the common people
By demanding allegiance to the church of Rome
More derisive towards Christianity are such songs as ďBe Pagan Once Again!Ē and ďBring Back the Snakes, Ē both penned by Isaac Bonewits. The former is particularly chilling as it states:
Both Catholic and Protestant, led us round by our noses,
Distracting from the deadly scent, of England's bleedin' roses!
Kick every preacher 'cross the sea, burn out their golden dens.
It's the only way we'll ever be free -- let's be Pagan once again!
Paganism isnít a really a religion, in the sense the Hinduism and Islam are religions. Self-identified Pagans believe an incredibly diverse number of things, and any author that has tried to define Paganism is either forced to be so incredibly broad that virtually every thinking human is included, or narrows the definition in such a way that a group that identifies itself as Pagan is left out in the cold.
Itís perfectly natural to find ways to bring our community closer together, and since we donít have the luxury of finding that common bond in the deity we worship, itís understandable that we draw upon stories and documents from history to find that commonality.
But is anger the common bond that will draw us together? Hatred about acts committed centuries ago? Is this one of the Five Pillars upon which Paganism will stand?
There are innumerable instances of persecution against Pagans in the modern day. Such acts are offensive and itís a good thing to work towards a time when the US military acknowledges the pentagram on veteransí headstones and children are not taken from parents because of their religious beliefs.
But ask yourself, if you were a devout Christian and heard the verses I quoted above, would you think of Paganism as a threat? Certainly you would, and with good reason!
Songs serve as our emissaries and diplomats, and these old ditties are not serving us terribly well. How Paganism is perceived by the world at large is shaped by how Pagans act, the art they create, and the way they relate to the members of other faiths. Is it possible that the perceptions we create for ourselves lead to these misunderstandings? I think it would be naÔve to think not.
I understand that the songs I reference here are not recently scribed, but they are still being performed. These songs, and others like them that seek to cast blame upon Christians for the plight of the Pagans of old, is as specious as the argument that war is good for the economy, and as vindictive as the Christians themselves casting out Jews because some of their number crucified Jesus two millennia ago.
Unspeakable crimes have been committed by groups of humans upon other groups of humans since before recorded memory. Genocide and torture, slavery and disenfranchisement, rape and swindling are all part of the lowest levels that human beings can sink to in dealing with one another.
Do I bear the karmic responsibility for white people who enslaved Africans, or for men that subjugated women? Is it my responsibility to atone for the sins of all Europeans that brought disease and murder to North America? Of course not!
My job is to see that such acts are not committed again if it is within my power. I should not remain silent and allow the Holocaust or other genocide to occur. But I donít see how having a foaming rage over heinous acts committed against alleged Pagans six centuries ago is going to help me be a moral and caring human being. Instead, itís more likely that it will foment unreasoning hatred in me, and make me more likely to heap abuse upon the descendants of those criminals using acts no less despicable.
I prefer not to walk that fine line between moral outrage and immoral vengeance.
Copyright: Copyright 2007 Terence P Ward, all rights reserved.
True Pagan Warrior
Location: New Paltz, New York
Author's Profile: To learn more about True Pagan Warrior - Click HERE
Bio: Terence P Ward (a/k/a Dak) is a devoted Gaiaped with occasional Foolish tendencies.
Other Articles: True Pagan Warrior has posted 5 additional articles- View them?
Other Listings: To view ALL of my listings: Click HERE
Email True Pagan Warrior... (Yes! I have opted to receive invites to Pagan events, groups, and commercial sales)
Web Site Content (including: text - graphics - html - look & feel)
Copyright 1997-2016 The Witches' Voice Inc. All rights reserved
Note: Authors & Artists retain the copyright for their work(s) on this website.
Unauthorized reproduction without prior permission is a violation of copyright laws.
Website structure, evolution and php coding by Fritz Jung on a Macintosh G5.
Any and all personal political opinions expressed in the public listing sections (including, but not restricted to, personals, events, groups, shops, Wren‚Äôs Nest, etc.) are solely those of the author(s) and do not reflect the opinion of The Witches‚Äô Voice, Inc. TWV is a nonprofit, nonpartisan educational organization.
Sponsorship: Visit the Witches' Voice Sponsor Page for info on how you
can help support this Community Resource. Donations ARE Tax Deductible.
The Witches' Voice carries a 501(c)(3) certificate and a Federal Tax ID.
Mail Us: The Witches' Voice Inc., P.O. Box 341018, Tampa, Florida 33694-1018 U.S.A.
of The World
NOTE: The essay on this page contains the writings and opinions of the listed author(s) and is not necessarily shared or endorsed by the Witches' Voice inc.
The Witches' Voice does not verify or attest to the historical accuracy contained in the content of this essay.
All WitchVox essays contain a valid email address, feel free to send your comments, thoughts or concerns directly to the listed author(s).