Articles/Essays From Pagans
March 9th. 2014 ...
Healing the Witch Within
Discovering Wicca as a Young Child
March Pisces Energy: Pre-natal Memories and Standing Upright
March 2nd. 2014 ...
Lessons of Ostara: Six Ways to Move Forward
The Wiccan Priest - The Misunderstood Role
Which is Which? Am I a Warlock or a Witch?
The Secret Teaching: Selected Aspects
February 23rd. 2014 ...
Wicca or Traditional Witchcraft: Some Differences
Everything is Not Under Your Control: Making Sense of the Senseless
The Wonders and Gifts of Paganism and Community
What Makes Us What We Are
February 16th. 2014 ...
Death, Grief, and Psychopomp Work in Shamanic Healing
The Stones of Fear: Anxiety Relief
Spiritual Traveler: Form To Essence
Alternative Medicine – What Is It?
February 9th. 2014 ...
Words of Power!
The Allure of Glamour in the Apocolypse
Lunar Insight Planetary Preponderances: Year of the Horse, Imbolc and Mercury Grazings
February 2nd. 2014 ...
The Magick of Jewelry and Metals
Building a Magick Mirror
The Golden Bough: a Study Guide (Part 2)
January 26th. 2014 ...
Love of Self: The Hardest Thing To Do
The Golden Bough as a Seminal Work in the Neo Pagan Movement (Part 1)
13 Keys: The Mercy of Chesed
Lightworking In The Screen Age: Staying Connected
January 19th. 2014 ...
Open Letter to the Goddess
A Southern Girl's Guide to Hospitality
Social Conventions and the Pagan World
January 12th. 2014 ...
Never Once Was There a An Athame Near My Chalice: My Very Sheltered Occultist Upbringing
One Wiccan's Journey Through Depression
January 5th. 2014 ...
Religion vs Practice: Defining Witchcraft in a Modern Age
Traditional Apprenticeships: Training in the Modern Pagan Abbey
2014's Magickal Magnificent Manifestations!
Lunar Insight Moon Musings, Planetary Preponderances: Wise and Wild
December 29th. 2013 ...
My Top Ten Favorite Cauldrons (Part 3)
13 Keys: The Might of Geburah
Beyond The Season of Greed
December 22nd. 2013 ...
My Top Ten Favorite Cauldrons (Part 2)
December 15th. 2013 ...
The Hex Murder of 1928
My Top Ten Favorite Cauldrons (Part 1)
Lady of the Forest Mist (A Story of the Woods)
Lunar Insight Moon Musings: Hunting, Fires and Parting Shots
December 8th. 2013 ...
Help and Thoughts for Pagans New to the Journey
Using Your Wand in Reverse
Leaving a Group - Part 2: Leaving, Healing and Moving Forward
The Cry of the Soul
December 1st. 2013 ...
The Tarot as a Tool for Raising Consciousness
A Pragmatic Look at Neo Paganism
Leaving a Pagan Group – Part 1: To Leave or to Stay?
November 24th. 2013 ...
The Pagan and the Papacy
The Groovy Aquarian Christ: Jesus From a Pagan Perspective
November 17th. 2013 ...
For Love of the God
Which Witch? Philosophical and Psychological Roots of Wicca
A Threat to Religious Liberties?
November 10th. 2013 ...
Where did Aleister Crowley’s Influence on Wicca Go?
Thoughts on the Threefold Law/Law of Return
The Celtic Tree Calendar
Nine Creeds: A Statement and Explanation of My Beliefs
November 3rd. 2013 ...
The Mundane/Spiritual Mirror: What Does it Say About Your Life?
October 27th. 2013 ...
Thoughts On a Miley-Cyrus/ Robin-Thicke Society
On Being Wiccan: Some Unsolicited Advice
Pagan Religious Communities in your Area: Connecting With and Creating Them
Banishing, Invocation and the Lesser Ritual of the Pentagram
October 20th. 2013 ...
Bottle Spells and Magick in Hoodoo Tradition
Weather Magick: Who is Responsible for the Weather?
Broom Closet: In or Out?
On Coven and Claws
October 13th. 2013 ...
Destroying to Create: A Lesson from the Dead
Consume the Scorpion- Scorpion Energy Revisited
October 6th. 2013 ...
UPG and U: A Breakdown and Building Up of Unverified and Unsubstantiated Personal Gnosis
Answering The Call from Spirit
Coping with the Loss of a Familiar
The Five-way Road: A Pagan Pilgrimage, Part 2 (The South)
September 29th. 2013 ...
Six Reasons Why Covens are Here to Stay
Priestessing and Titles: What's the Point?
Truth or Convenience? Questioning Motives for Spiritual Advancement
Speaking Up: The Conflict Between the Spiritualist and Our Human Experience
September 22nd. 2013 ...
Death of a Friendship within the Craft
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Self-Teaching: The Inner Requirements
Article ID: 10677
Age Group: Adult
Days Up: 2,873
Times Read: 3,118
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Posted: April 30th. 2006
Times Viewed: 3,118
One principal difference between Paganism and other belief systems is the amount of individual effort involved. These are not "one size fits all" religions where all that is required is weekly attendance in a place of worship and the repetition of memorized lines. Pagans are perpetual students constantly exploring, experimenting, and experiencing; their spirituality a continual process of discovery and renewal.
Pagans often own more books than most people. Not just books on Paganism and occult matters (although there will probably be plenty of these), but a good general selection dealing with such diverse topics as history, science, the arts, and self-improvement. We realize the value of these tools and how seemingly offbeat topics can benefit us.
A cookbook might not seem of much spiritual benefit. But even without taking into account the practical alchemy that is cooking, it does offer insights into our nature. Why does one recipe strike us as bland while another immediately captures our interest? Why does a recipe we whipped together get praise while one we slaved over is only complemented out of politeness?
We also see the value in reading the sacred texts of mainstream religions. It should not surprise anyone that many Pagans are better-versed in the Bible than many Christians. Most of us began as a part of a Christian faith, and an early step toward Paganism is that we've seen both the beauty and the ugliness present in the Bible.
I can remember being 12 or 13 and getting a Bible for Christmas. I read it...well...religiously. The Gospels still made a lot of sense. The Epistles less so. Then I came to a part in the Old Testament where God smote an entire city, simply because the citizens were of the wrong religion. I was deeply troubled by this show of inhumanity. This led to my taking a more scientific look at the Bible; realizing it was the work of men, and subject to the conditions present at the time it was written.
Pagans, like artists, allow their minds to explore life's many possibilities to a greater extent than most people. We can imagine ourselves in situations that would make many people uncomfortable. This allows us a better understanding of ourselves; both the good and the bad; and if we are honest with ourselves, shows us how to improve on our shortcomings.
The upshot to all this is that Paganism is not for everyone. Those afraid of introspection or seeing themselves as less than perfect are probably better off avoiding any religion outside the mainstream. People who dislike study or don't believe they still have much to learn really are not cut out to be Pagans.
The "what-if" game can be a valuable tool for those seeking to better understand themselves. Take a situation from a movie, television, or written fiction, and imagine yourself in that situation. For example, imagine yourself with an occupation you find distasteful. Would you look for the earliest opportunity to quit? Would you be torn between your ideals and your salary? Or would you adjust, perhaps even learning to enjoy the job?
Another useful situation is to imagine yourself attracted to someone very different in one or more ways than what you'd consider your "ideal mate"- perhaps a different ethnicity, age, occupation, or even gender. Consider how you'd react to this situation.
Then try writing out how you'd see yourself reacting to these situations. You might imagine yourself answering a friend's questions regarding the matter. This will help focus your concentration and strengthen your writing.
Life can be a wonderful laboratory for those willing to experiment. A couple of years ago, I was walking through the hair color section of a local pharmacy. I saw a box labeled "plum" and wondered how I'd look with my hair that color. Now I'm a short male, 47 at the time, with long graying hair - definitely not in the product's target market. Yet my curiosity got the better of me, and for the next few months, I was a short, 47-year-old male with long plum-colored hair. All in all it was a very nice and educational experience (and while I haven't colored my hair since, it is something I would consider doing in the future).
There are other such temporary changes one can make as a way of experimenting, including wearing clothing different from what you normally wear (at least in the privacy of your own home), altering your daily routine (perhaps making it either more or less structured to make it more balanced), and taking up a new area of interest or study. Being Pagan does not mean looking or acting in a specific way. The natural world is a colorful, vibrant place, and it seems fitting that as a belief-system more in-tune with nature, we should reflect that.
Finally we need to experience the magic that exists in the world. This requires being more open to nature. It is too easy to close off ones senses when traveling from place to place - particularly in this age where traveling on ones two feet requires expensive running shoes and an iPod to be socially acceptable.
Yet the lessons are there in nature; in the sting of a cold January breeze, the scent of April rain, and the sound of birds singing just before sunrise. This may seem more difficult for one living in an urban or suburban area. Yet all it really takes is greater use of ones imagination. As I walk down the street, I can imagine it 100 years ago, where milk and coal were delivered by horse-drawn cart. I can imagine it 200 years ago where settlers were building their log cabins and the howl of wolves could be heard in the distance. I can feel my existence at this place as part of a continuum that reaches back through the centuries.
Being your own teacher means learning from nature; that is the natural world, human nature, and your own nature. And it means being open and flexible. There are many books on the topic of Paganism (some of them quite good), that will teach the rituals and traditions. A teacher can help guide one along, the student benefiting from the teacher's experience. Ultimately though, these will only point the student in the right direction; the qualities that truly make one Pagan come from within.
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