Articles/Essays From Pagans
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A Witch in the Bible Belt: Questions are Opportunities
On Death and Passing: Compassion Burnout in Healers and Shamans
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Rethinking Heaven: What Happens When We Die?
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What Every Pagan Should Know About Curses
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May 15th. 2016 ...
Faery Guided Journey
How to Bond with the Elements through Magick
Magical Household Cleaning
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April 2nd. 2016 ...
An Alternative Conception of Divine Reciprocity
Becoming Wiccan: What I Never Expected
The Fear of Witchcraft
Rebirth By Fire: A Love Letter to Mama Maui and Lady Pele
Blowing Bubbles with the Goddess
Magic in Sentences
The Evolution of Thought Forms
March 28th. 2016 ...
Revisiting The Spiral
Lateral Transcendence: Toward Greater Compassion
Spring Has Sprung!
January 22nd. 2016 ...
Coming Out of the Broom Closet
Energy and Karma
Community and Perception
December 20th. 2015 ...
Introduction to Tarot For the Novice
Magia y Wicca
October 24th. 2015 ...
Facing Your Demons: The Shadow Self
The Dream Eater--A Practical Use of Summoning Talismans
Native American Spirituality Myopia
A Dream Message
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Vegan or Vegetarian? The Ethical Debate
Nature Worship: or Seeing the Trees for the Ents
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
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A Minority of a Minority of a Minority
The Consort: Silent Partner or Hidden in Plain Sight?
Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Gods, Myth, and Ritual in Naturalistic Paganism
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March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
The Peril of Solipsism in Magical Practice
Article ID: 11855
Age Group: Adult
Days Up: 3,393
Times Read: 4,131
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Author: Taylor Ellwood [a WitchVox Sponsor]
Posted: August 26th. 2007
Times Viewed: 4,131
In a recent livejournal post, I was writing about a personal issue and how previous choices Iíd made as well as influences from other people had impacted my reactions to this personal issue.
A good friend of mine responded and said that my understanding of the situation was wrong, that no one else was responsible for how I acted. S/he argued that no one else is responsible for my reactions. While I knew my friend meant well, her response bothered me a lot.
It wasnít that I was trying to duck out of responsibility for my responses. I am certainly responsible for my reactions and whether or not I choose to act them out, or make a conscious choice and deal with whatever situation is at hand with mindful awareness.
And yet while itís true that I am responsible for my reactions and actions, I couldnít help but feel that there was something missing from his/her response.
I realized that what bothered me about his/her response was that I didnít feel that the impact tat other people had on my reactions was acknowledged. Not too surprisingly I wasnít alone in feeling this way.
One commenter pointed out that the argument was flawed by using the example that if a four year old had just been raped and was experiencing a devastating emotional impact, you wouldnít tell that four year old that s/he was responsible for his/her reactions to the rape.
And indeed that child would not be entirely responsible for his/her reactions, because those reactions would be a response to the impact that someone had on him or her. There would also be a question of whether she had the emotional and mental capacity to be fully responsible for her emotions.
The example fully illustrated a problem Iíve written about before: that occult practices sometimes advocate responsibility to the point of solipsism.
Solipsism argues that anything outside the mind of the person doesnít exist because it canít be known. What this means is that even the people around you might just be a figment of your imagination. You can never know if someone is real in a solipsistic paradigm.
Now you might wonder how being responsible equates to solipsism. Ideally it wouldnít, but when taken to an extreme, where the impact of others is not registered, responsibility can become solipsism.
Worse, if you donít fully recognize the impact that you can have on other people, then no matter how responsible you may act, that very act of responsibility can become an act of self-obsession, focused so much on claiming responsibility for what happens in your internal reality that you ignore the impact your actions have on others and on external reality in general.
When we claim that we are responsible only for our own reactions, and not anyone elseís reactions we ignore the principle of connection.
Particularly in U.S. culture itís not hard to ignore this principle. We are raised on the belief that we are all rugged individuals, self sufficient, not needing anyone or anything. This illusion is a faÁade, yet all too easily itís bought into. Self-sufficiency when taken to the extreme leads to a detachment from other people and the environment.
At least in my magical paradigm everything is connected. The choices I make each day do have an impact on me. And the reactions I have to situations are mostly my responsibility. I am, after all the final arbiter in allowing myself to react or consciously act. But in all of my choices and actions there is also an impact on other people around me, and on the environment I am a part of.
My choice to commute by bus as opposed to driving by car has an impact on the environment and other people. On one level that impact is simple. If I commute by bus, itís one less car on the road, and also that much less pollution going into the air. If I choose to drive my car to work I could have a shorter commute, but I also put one more car on the road and Iím also polluting the air with the fumes from the car.
On another level this choice is complex for it involves weighing and recognizing the impact my choice has on myself and on others. It involves deciding if Iíll drive my car for the sake of convenience, or if Iíll take the longer commute of the bus and know Iíve made a choice that is environmentally sounder. It involves acknowledging not only the responsibility to myself in the choices I make, but also the responsibility I have to others for the impact of those choices.
Iíll tell you a secret, something that has fascinated me about occult texts and indeed discussions. Thereís a lot of talk about intent and manifesting intent and being responsible for intent, but almost nothing is said or written about impact, about consequences, about knowing that what you did has a life beyond intent made manifest.
When nothing is said about impact, when impact isnít acknowledged how can we claim responsibility for our actions or reactions? The answer is that we canít.
To claim true responsibility doesnít just involve mindfully acknowledging that you are responsible for your reactionsÖit is to recognize that you have an impact on others. Sometimes the hardest responsibility to claim is acknowledging that impact on others, especially if the impact has been harmful.
The clichťd saying about the road to hell being paved with good intentions is still an apt saying for it shows that no matter how much we intend good, we can still manage to do a lot of harm by not recognizing the consequences of that intent made flesh.
I also look at this issue from another perspective: any person (No matter how consciously aware s/he claims to be) can be manipulated by someone else. If the manipulator knows the right buttons to push it can be easy to spark a reaction. Are you then still responsible for that reaction?
Yes, you are responsible for it, but that manipulator is also responsible in the sense that his or her actions had an impact. A reaction is a choice to do an action again as a way of answering the stimulus that sparked it. There is connection here! Take the connection away and you have nothing to react to, because nothing has impacted you.
Connection is one of the most important principles of magical work. If you donít have a connection, magic wonít happen. Taking responsibility for that connection means being mindful not only in your reactions, but in also acknowledging the impact you can have on others.
When magic is worked with the recognition of the impact as well as the intent then it can be said that the magician is knowingly responsible for what occurs. The magician knows there will be consequences and accepts those consequences as worth dealing with in order to manifest reality a specific way.
S/he recognizes that responsibility isnít simply a function of maintaining awareness of internal attitudes or even reactions to situations; rather responsibility is an acceptance that connections can and will be made and how those connections manifest is the responsibility of all involved. This responsibility doesnít just involve the self, but is a responsibility to the other people involved as well, a shared responsibility.
This kind of responsibility doesnít create co-dependence, but does it create interdependence, a mindful awareness that we are connected to each other and to the environment we live in. This connection in turn fosters awareness that reality is much larger than just the self.
This doesnít lessen the magician, but ideally fills him or her with recognition that even as s/he shapes reality; s/he is shaped by it as well. In other words, we can own our reactions, but we must also own the consequences of those reactions.
We gain control and awareness of our reactions when we acknowledge that they have an impact on more than just the self. With that understanding comes reflection wherein a person can acknowledge how his or her choices shape the internal and external reality.
I also think it important to add that mindfully acknowledging that your actions have an impact on others doesnít make you less authentic in your choices. If anything it can make you more authentic because you really have to face a difficult choice when you know that what you do will displease other people, but you know making the choice is what is best for you and your future.
You still acknowledge the impact, but you also acknowledge that the choice is worth the impact and you make it, choosing to live with the consequences in order to be true to yourself.
You know the price for your actions and you settle with that price and find in all of this a true sense of responsibility to yourself and other people.
You balance your intent with the impact and you make a mindful, conscious choice.
Thereís magic in that.
Copyright: Copyright Taylor Ellwood 2007
Location: Portland, Oregon
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