Articles/Essays From Pagans
November 10th. 2016 ...
What Exactly Is Witchcraft?
A Witch in the Bible Belt: Questions are Opportunities
On Death and Passing: Compassion Burnout in Healers and Shamans
What I Get from Cooking (And How itís Part of My Path)
October 10th. 2016 ...
Witchcraft from the Outside
September 11th. 2016 ...
How Did I Get Here? (My Pagan Journey)
Wild Mountain Woman: Landscape Goddess
September 3rd. 2016 ...
Rethinking Heaven: What Happens When We Die?
What is Happening in My Psychic Reading?
August 12th. 2016 ...
When Reality Rattles your Idea of the Perfect Witch
Hungarian Belief in Fairies
Designing a Pagan Last Will and Testament
July 13th. 2016 ...
What Every Pagan Should Know About Curses
Magic With A Flick of my Finger
An Open Mind and Heart
Finding and Caring for Your Frame Drum
June 13th. 2016 ...
Pollyanna Propaganda: The Distressing Trend of Victim-Blaming in Spirituality
Living a Magickal Life with Fibromyalgia
My Father, My First God
Life is Awesome... and the Flu
May 15th. 2016 ...
Faery Guided Journey
How to Bond with the Elements through Magick
Magical Household Cleaning
Working with the Elements
April 2nd. 2016 ...
An Alternative Conception of Divine Reciprocity
Becoming Wiccan: What I Never Expected
The Fear of Witchcraft
Rebirth By Fire: A Love Letter to Mama Maui and Lady Pele
Blowing Bubbles with the Goddess
Magic in Sentences
The Evolution of Thought Forms
March 28th. 2016 ...
Revisiting The Spiral
Lateral Transcendence: Toward Greater Compassion
Spring Has Sprung!
January 22nd. 2016 ...
Coming Out of the Broom Closet
Energy and Karma
Community and Perception
December 20th. 2015 ...
Introduction to Tarot For the Novice
Magia y Wicca
October 24th. 2015 ...
Facing Your Demons: The Shadow Self
The Dream Eater--A Practical Use of Summoning Talismans
Native American Spirituality Myopia
A Dream Message
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Vegan or Vegetarian? The Ethical Debate
Nature Worship: or Seeing the Trees for the Ents
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
A Minority of a Minority of a Minority
The Consort: Silent Partner or Hidden in Plain Sight?
Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
The Value of Multicultural Awareness
Article ID: 15350
Age Group: Adult
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Author: Taylor Ellwood [a WitchVox Sponsor]
Posted: May 5th. 2013
Times Viewed: 1,991
In a previous article, I discussed why contemporary culture is important for Pagans to embrace in order to advance their magical practices. I think it is equally important to embrace a multi-cultural perspective, in order to appreciate our spiritual practices and the context that informs them. Pagans can be forgiven for thinking that they may already have a multi-cultural perspective, but Iíd argue that if anything we really donít. You might be learning Celtic magic or Egyptian magic or even both and argue that both of these practices of magic are providing you a multi-cultural experience, yet consider that whatever you are learning is mediated by the culture you live in. You arenít really experiencing ancient Egyptian culture so much as you are experiencing an interpretation of it that is mediated by Western culture.
So how then do we really cultivate a multi-cultural perspective? Even if a practitioner of Egyptian magic were to fly to Egypt today and live there for a while, the culture s/he would experience is different from the original culture that his/her spiritual practices originated from. Nonetheless such an experience would likely offer contextual information of a sort that would help the person connect even more deeply with spiritual work s/he is doing. However most of us canít fly to Egypt and live there for an extended period of time.
Alternately, another approach is to reconstruct the original culture as much as possible. Being familiar with a number of reconstructionists, I can attest to the fact that they are connecting to the original culture to some degree, but they would also readily admit that the culture they live in still has some influence on their practices as well (not to mention technology and all of its conveniences) . This raises the question whether we can really experience another culture.
Before I answer that question, I want to note that I donít consider a subculture to be a separate culture so much as an interpretation of mainstream culture. Paganism as a subculture (or variety of subcultures) nonetheless is an interpretation of mainstream culture, with Pagans having many of the same cares, concerns, and issues that people in mainstream culture have. And the fact is that pagans do live in mainstream culture most of the time. With that said, there is also something else to be acknowledged. Each personís experience of mainstream culture is going to be different from others.
What I mean by that is this: I am a middle class white male. I have a level of privilege that shapes my experience of mainstream culture as well as the opportunities I have access to. I am likely not even fully aware of the level of privilege I have, but what I do know is that someone from a different class, gender, or race will have a different level of privilege that shapes their opportunities and experiences of mainstream culture. Thus their interpretation of mainstream culture will be different from mine, and the subcultures they are part of will also have some say about mainstream culture that I may not be aware of.
This takes us back to that tricky question of whether we can really experience another culture or sub culture. My answer is that to a limited extent we can experience another subculture or culture. It is a limited experience because we are always interpreting that experience through our own cultural background and experiences. Culture is such a deep part of the identity of the person that it is not something that can easily be changed. And even if you change part of it, there is always a part that still speaks to the culture of origin.
However, even if we can only experience another culture or subculture from a limited perspective, I think we should try to cultivate a multi-cultural awareness as much as possible, and use it to help change the world around us, and our respective identities for the better. Thus I see the work of the cultural reconstructionists as an activity that allows us to cultivate that multi-cultural perspective. But I also think that learning about contemporary disciplines, and contemporary subcultures is just as important. And while I canít change my place of privilege, and I wonít understand the experience that someone of a different gender or race has, I can make an effort to promote dialogue and awareness, and work to a more equitable world. And I can go and experience other cultures in other parts of the world and use that experience to question my own culture and how it perceives the world.
And I think that Pagans in general should strive for this kind of awareness because it allows us to question the culture we live in and to also examine our subculture carefully to make sure that we arenít replicating the mistakes and problems that occur in the mainstream culture we live in. While we are marked by the culture we live in, we do have a choice about what we accept from the culture and what we question, but we can only effectively question it, if we take on different perspectives that provide us an opportunity to question the culture we live in.
For example, being a Pagan provides you the opportunity to question the mainstream cultural religion of Christianity and whether its rules or mores really apply to you. Your choice to be a Pagan implies in part that you disagree with the cultural aspects of Christianity that impact mainstream culture and instead choose to adopt the cultural mores and values of Paganism. So using that example, the question arises: What else can you to take on other perspectives and then use those perspectives to bring change into our culture? Such change can only occur if we are willing to take on different perspectives that get us to question our roles in mainstream culture and examine our level of privilege.
When we take a hard look at what we have access too, at what opportunities we have available to us and recognize that other people donít have the same level of access and opportunities, it ideally provides incentive to make change. Such change is never easy, but if you look at how Paganism has evolved over the last 60 years, you can see that such change can occur if people are willing to work for it. A multi-cultural perspective is a first step toward cultivating change and taking on a level of social responsibility for not only your own welfare, but also the welfare of others.
Copyright: Taylor Ellwood 2013
Location: Portland, Oregon
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