Articles/Essays From Pagans
November 10th. 2016 ...
What Exactly Is Witchcraft?
A Witch in the Bible Belt: Questions are Opportunities
On Death and Passing: Compassion Burnout in Healers and Shamans
What I Get from Cooking (And How it’s Part of My Path)
October 10th. 2016 ...
Witchcraft from the Outside
September 11th. 2016 ...
How Did I Get Here? (My Pagan Journey)
Wild Mountain Woman: Landscape Goddess
September 3rd. 2016 ...
Rethinking Heaven: What Happens When We Die?
What is Happening in My Psychic Reading?
August 12th. 2016 ...
When Reality Rattles your Idea of the Perfect Witch
Hungarian Belief in Fairies
Designing a Pagan Last Will and Testament
July 13th. 2016 ...
What Every Pagan Should Know About Curses
Magic With A Flick of my Finger
An Open Mind and Heart
Finding and Caring for Your Frame Drum
June 13th. 2016 ...
Pollyanna Propaganda: The Distressing Trend of Victim-Blaming in Spirituality
Living a Magickal Life with Fibromyalgia
My Father, My First God
Life is Awesome... and the Flu
May 15th. 2016 ...
Faery Guided Journey
How to Bond with the Elements through Magick
Magical Household Cleaning
Working with the Elements
April 2nd. 2016 ...
An Alternative Conception of Divine Reciprocity
Becoming Wiccan: What I Never Expected
The Fear of Witchcraft
Rebirth By Fire: A Love Letter to Mama Maui and Lady Pele
Blowing Bubbles with the Goddess
Magic in Sentences
The Evolution of Thought Forms
March 28th. 2016 ...
Revisiting The Spiral
Lateral Transcendence: Toward Greater Compassion
Spring Has Sprung!
January 22nd. 2016 ...
Coming Out of the Broom Closet
Energy and Karma
Community and Perception
December 20th. 2015 ...
Introduction to Tarot For the Novice
Magia y Wicca
October 24th. 2015 ...
Facing Your Demons: The Shadow Self
The Dream Eater--A Practical Use of Summoning Talismans
Native American Spirituality Myopia
A Dream Message
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Vegan or Vegetarian? The Ethical Debate
Nature Worship: or Seeing the Trees for the Ents
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
A Minority of a Minority of a Minority
The Consort: Silent Partner or Hidden in Plain Sight?
Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Our Spiritual Rights and Public Perception
Article ID: 7539
Age Group: Adult
Days Up: 4,740
Times Read: 5,541
Author: Taylor Ellwood [a WitchVox Sponsor]
Posted: December 13th. 2003
Times Viewed: 5,541
When I was eighteen my mom burned my books on magick. And when I was nineteen I was called once on the hour, every hour by a Christian fanatic determined to kill me because I practiced magick. I am now twenty-seven.
These days it seems like a lot of people feel much more comfortable being openly Pagan of some sort or another. And I'm one of those people. You would think with my experiences that I would be a closet wizard, but those experiences taught me something. They taught me you can't hide your beliefs. The reason my mother burned my books was because she found out about my beliefs from someone else and she freaked out. She knew I'd been hiding something from her, but when she found out what I was hiding was that I practiced magick, she felt compelled to take drastic action, in large part because she was ignorant about magick. I know now I should've told her myself. There would have been no guarantee that she wouldn't burn my books, but I did not get a chance to educate her before the deed was done.
I have encountered religious discrimination since then. When I lived in Clarion, PA for instance, I dealt with a lot of hard-core Christians who for the most part tried to convert me to their religion. I only knew one Christian there that sat down and actually listened to me and accepted my beliefs as being valid to me. And this very Thanksgiving my mother challenged me to call on the Holy Spirit, hoping no doubt that if I did so I would be converted to Christianity and "saved."
Having these experiences tells me that no matter how bright the outlook may seem to be to many Pagans we have a very long way to go to achieve anything remotely like spiritual equality with the other belief systems. It does not help that Paganism is demonized as promoting Satanism or something equivalent to that. But the only way we can get past the ignorance and the attempts by Christians to change our ways of belief is to educate people about what we believe in.
And that is what stands out most to me in regards to the public perception of magick. The public is ignorant and has no real concept of what Paganism, or magick, is. What exposure they have to the occult is either through what they've been told by another religion or through the media, where Paganism is sensationalized. Some of the media exposure is good because it stimulates interest in the occult, but even that exposure does not necessarily tell people the truth about the beliefs we hold.
We are responsible for telling the public what our beliefs are. And we can do that any number of ways. For instance, Pagan Pride Day is a good way of exposing the public to Paganism. While likely the majority of people who come to such an event will be Pagan, there is nonetheless the chance that some people will not be Pagans and will come out of curiosity. Public rituals are also a way of educating people. At Kent, the campus group I belong to, KNPC, has public rituals sometimes. The purpose is to educate people, as well as let other Pagans know that we exist.
Our religious rights or spiritual rights as I prefer to call them are rights that we earn when we educate the public. It's not always easy to educate the public, but every chance we get we need to take. That way such persecution as I've gone through can hopefully be stopped. We live in a time where we have a president who would be more than happy to get rid of Paganism. He narrow- mindedly believes that we are evil and should not exist because of what his religion says. That kind of ignorance is what we must fight and we must all do our part, not relying on just one person or pop culture, but on all of our efforts.
Our spiritual rights are the rights that anyone should possess. The right to believe what you will, with no penalty in any form for having that belief, and so long as it harms no one. The right to not be harassed by someone else for those beliefs. The right to practice our beliefs in public. What we do not have the right to do is to force our beliefs onto others. This does not mean that educating the public is forcing our beliefs on others, but rather involves realizing that you do not tell a person what to believe. It is up to each and every individual to make a choice about what he/she wants to believe in.
The difference between education and proselytizing is that education simply informs a person what the beliefs are about, the history of the beliefs and where a person can go to learn more about the beliefs. Proselytizing, however, is an attempt to make a person believe in what you believe with no consideration for that person. I have often noted that people who proselytize seem to be very desperate people. I imagine they are desperate because they have a lack of belief in what it is they preach about and so feel a need to validate the belief by forcing it upon others.
In the end our spiritual rights will be guaranteed by how we present ourselves to the public. Those of us who are out of the broom closet need to act as role models to promote a healthy, positive image of what Paganism is to the public. We need to counteract the stereotypes and ignorance that can and do threaten Paganism even now. And the only way we can do that is to step up to the plate and promote Paganism for what it is. Otherwise we face the chance of going through more persecution and perhaps even the loss of life, and that's something no Pagan wants. What I want, and what I hope the rest of us want, is a world that accepts our beliefs as valid and respects us enough to let us pursue our spiritual growth as we need to.
Location: Portland, Oregon
Author's Profile: To learn more about Taylor Ellwood - Click HERE
Bio: Taylor Ellwood is the co-author of Creating Magickal Entities and the solo author of the forthcoming Pop Culture Magick (Fall 2004). He is currently working on his next book, which will be about space/time magick as well as a series of occult detective stories.
Other Articles: Taylor Ellwood has posted 19 additional articles- View them?
Other Listings: To view ALL of my listings: Click HERE
Email Taylor Ellwood... (No, I have NOT opted to receive Pagan Invites! Please do NOT send me anonymous invites to groups, sales and events.)
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