Popular Pagan Holidays
Autumn: The Croning Time
Well, You Don’t Celebrate Christmas...
Daily Goddess Awareness
It's Beginning to Look a Lot Like Chri... Yuletide!
Samhain: A Time for Introspection---and Activism
The Tale of the Holly King and the Oak King
Anti-Witch Bigotry: Still As Popular and Deadly As Ever
The Dark Half of the Year
Imbolc: Traditional Celebrations for a Modern Time
Ah...To Be A Witch...
The Halloween Witch: Sense of Humor or Sense of Ire
Winter Solstice By Any Other Name
Autumn Equinox: A Point of Balance on the Wheel of the Year
Winter Holiday Intentions and Food Magik
The Beltaine Storm
Spiritual Aspects of Yule
Traditional Yule: Make your Own Homebrewed Mead
Lughnasadh: The Deeper Meaning
A Meditation on Samhain: How Lucky You Are.
Lughnasa: Festival of the Harvest (A Druid's Perspective)
Alicia Meets Grandmother Autumn: A Children’s Story
The Solstice Flame: A Yule Story
A Celtic View of Samhain
Ostara: Enter the Light!
A Summer Solstice Primer
Yule and the New Year
Witches Lost in Halloween
Imbolc...or As The Wheel Turns
The Best Thing About Death
Supermoms’ and Superdads’ Defense Against “Holiday Kryptonite”
A Story For Autumn
Winter: A Joyous Holiday Season
The Babylonian Ghost Festival
Thanksgiving Memories of a Native American Witch
Dealing with the Darkness, Post-Samhain
Solstice of the Soul
First Thanksgiving... in China
The Samhain Experience
A White Christmas in Fuyang
Love Lives On: A Samhain Reflection on Death, Rebirth, and the Afterlife
Imbolg - A Lesson of Positive Change
The First Yule
The Story of Ostara
Bealtine: Blessing the Summer In
A Yule Story for Children ~ The Tiniest Fairy ~
Solstice Swim at Beach 69, Puako, Hawaii
Unity During Samhain
The Summer Solstice: A Time for Awakening
Mabon..Balance and Reflection
Yuletide Thoughts, Life and Death
Ghosts, Omens, and Fact-Finding: Wandering In Today's Eco-Interface
Brighid's Healing Sword: Imbolc
The Blood is in the Land
Sandy Was The Name Of the Dark Goddess This Samhain
At Samhain, Meet Bilé, God of the Dead of Ireland and the Danu, the All -Mother
The Promise of the Harvest
Mabon - The Flash of the Setting Sun
Yules Lessons from Days of Yore: Perfect Love, Perfect Trust
Parting the Veils and Opening to Ancestral Wisdom
Samhain and the 'Witch Questions'
Lammas: The Sacrificial Harvest
"The Horn of Plenty": A Pathworking for Lammas
Samhain is Ablaze with Reflections of My Father
Lascivious Lupercalia: Why Valentine's is a Vital Pagan Holy Day for the Modern World
The Call of the Crone
Opening to the Anima Mundi – The Gift of the Equinox
Symbology of Altar Decorations
The Light Within the Shadow of the Winter Solstice
The Serpent's Kiss: Beltane's Fire
Back to Basics: Imbolc
The Lover's Flame-Beltane
Sonoran Desert Wheel of the Year (Square Peg, Round Hole)
Ode to Ostara
Imbolc Musings: We're All Broken
Anthesteria, the Hellenic "Samhain"
Samhain: the Sunbeam in the Twilight
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Lammas: The Sacrificial Harvest
Article ID: 15474
Age Group: Adult
Days Up: 1,268
Times Read: 3,651
RSS Views: 16,606
Author: Robin Fennelly [a WitchVox Sponsor]
Posted: July 28th. 2013
Times Viewed: 3,651
Another turn of the Great Wheel and the first harvest is upon us. This Sabbat is known as Lammas or Lughnassadh depending on where and how it is celebrated. Lammas is derived from the words “loaf mass” and refers to the harvesting of the grains, preparation and baking of bread in celebration of the gifts of the season. The God may take the form of the Green Man, the Harvest King or Grain Father. Lughnassadh gives honor to the Celtic Solar God, Lugh and his cycle of waxing and waning energy. It is his willing sacrifice that ensures that this and the subsequent harvests will be prolific in their bounty. Regardless of what title is given to this Sabbat the themes of gathering what has come to peak, the sacrificing of what must be offered for continued survival and the carrying forward of what has been purposefully selected are prevalent.
As we continue through the cycle of the Wheel, two more harvests will occur in the process of breaking down what has been planted and subsequently allowed to grow. The second occurs at the Autumnal Equinox (sometimes called Mabon) and the third and final at Samhain. Looking at this triune cycle we see the energy of excess, balance and last vestiges giving way to decay and the composting for new growth. The first harvest offers the abundance of overflow for selection and the need to thin out what could soon overcrowd. The second, a weighing and balancing of what is coming into readiness and the third a final clearing away and gathering of anything that had been overlooked and remains. This harvest is also marked by death and the necessary slaying of the healthiest livestock for the meat to be kept for the long winter months ahead.
The time of the Lammas harvest marks the end of the growing season and if successful, is blessed by overflowing baskets of summer vegetables and fruit; setting into motion what will hopefully be the standard for the remaining gatherings. Grains are in abundance and at their peak, the sheaves of golds and browns awaiting the scythe of reaping. The tempting aromas of freshly baked bread and fruit pies call us in from field and orchard. And, as we gather this abundance to ourselves and our loved ones, the great sacrifice of all that is left behind or cut too early is transparent to us.
This cutting down of what is ready for the taking offers us the opportunity to clear the way for those things that will be newly planted after the frost of winter holds their seeds in slumber. This time of the harvest allows us to feast on what will nourish and sustain us in the darkened months ahead. This harvest offers us choice to carefully select only those products that have reached the peak fullness of their energy as we cut away what stands in our path. However, none of this can be achieved without the necessary sacrifice of what no longer serves and will decay and wither if left to stand. And, it is this point of sacrifice that is celebrated and honored in the Great Wheel of our own cycle.
In the cycle of the God and Goddess Lammas also represents the union of the sun and earth in their forms as the Sun God Lugh and the Mother Grain Goddess. It is the sun that has enlivened the earth and brought the fullness of their union to be harvested. And, now that his solar energy is waning, the God must also serve as the willing sacrifice transformed as the sheaf of wheat to be cut down and offered by the Harvest Mother so none will go hungry. This aspect of sacrifice is honored in the gathering of oats, wheat and barley. The baking of the traditional Bread Man from the dough of the newly cut wheat is a way of consuming the energy of the harvest, gifted by the living spirit of the God now transformed into the harvested grain. The cycle of death and renewal is acknowledged by the seeds that remain from what was harvested and will be used to plant anew in the Spring. And, we become the living essence of sun and earth, God and Goddess.
We can also think of this ending of the growing cycle and the waning of the sun as we set to the task of harvesting what has waxed in form as the necessary place of neutrality and pause before action is begun again. Within this space of neutrality is held the intention of sorting, picking and gathering of what is sustainable and what is not. It often also means allowing the course of this process to move in an organic and supportive way. In other words, not resisting what is part of the natural cycle of our own planting and reaping.
This time of the year is an invitation to harvest what you have planted in your work and your life, both spiritually and mundanely. It is the time to stand fearlessly and with great care scrupulously cut away what no longer serves and will not sustain you through the time of turning within and the continued waning of the year. The tricky thing about sacrifice is that for most people the idea of sacrifice usually pertains to something that they willingly give up. There is the implied choice in the matter and although sacrifice can be disruptive and emotionally charged deep down there was still the ability to choose what the sacrifice would be. The sacrifice I am referring to implies neither choice nor selection. But definitely requires faith that all will be resolved in a productive manner if you are willing to surrender to what must be. Sacrifice in its refined form is the release of something that you ultimately want to cling to, whether negative or positive in its form despite the negative impact that you THINK it will leave.
The courage that is needed is one that will allow the sacrifice of what you are least expecting to be removed so that your inner fields may be readied for new growth. And, the further requirement is that of offering up gratitude both for what has filled you and for what has been taken away. The energy of gratitude is one that is magnetic in receipt and release. It attracts those things to you for which you are able to show more gratitude. This in its own way is sacrificial in nature as well. It requires that you see the gift in what is experienced in your life (even when it does not appear to be a gift) and offer up your own energy in acknowledgement.
So, as you celebrate this turning of the Wheel in whatever way is in keeping with your path and as you eat heartily of what the season brings, give pause to remember what remains in the fields that will serve as compost for Spring’s planting. For without its sacrifice the harvest would not yield such sweet gifts at the next turning.
(Please enjoy the accompanying poem: The Sacrificial Harvest in the WitchVox poetry section.)
Location: Drexel Hill, Pennsylvania
Author's Profile: To learn more about Robin Fennelly - Click HERE
Other Articles: Robin Fennelly has posted 33 additional articles- View them?
Other Listings: To view ALL of my listings: Click HERE
Email Robin Fennelly... (Yes! I have opted to receive invites to Pagan events, groups, and commercial sales)
Web Site Content (including: text - graphics - html - look & feel)
Copyright 1997-2017 The Witches' Voice Inc. All rights reserved
Note: Authors & Artists retain the copyright for their work(s) on this website.
Unauthorized reproduction without prior permission is a violation of copyright laws.
Website structure, evolution and php coding by Fritz Jung on a Macintosh G5.
Any and all personal political opinions expressed in the public listing sections (including, but not restricted to, personals, events, groups, shops, Wrenâ€™s Nest, etc.) are solely those of the author(s) and do not reflect the opinion of The Witchesâ€™ Voice, Inc. TWV is a nonprofit, nonpartisan educational organization.
Sponsorship: Visit the Witches' Voice Sponsor Page for info on how you
can help support this Community Resource. Donations ARE Tax Deductible.
The Witches' Voice carries a 501(c)(3) certificate and a Federal Tax ID.
Mail Us: The Witches' Voice Inc., P.O. Box 341018, Tampa, Florida 33694-1018 U.S.A.
of The World
NOTE: The essay on this page contains the writings and opinions of the listed author(s) and is not necessarily shared or endorsed by the Witches' Voice inc.
The Witches' Voice does not verify or attest to the historical accuracy contained in the content of this essay.
All WitchVox essays contain a valid email address, feel free to send your comments, thoughts or concerns directly to the listed author(s).