Articles/Essays From Pagans
August 12th. 2016 ...
When Reality Rattles your Idea of the Perfect Witch
Designing a Pagan Last Will and Testament
Hungarian Belief in Fairies
July 13th. 2016 ...
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Pollyanna Propaganda: The Distressing Trend of Victim-Blaming in Spirituality
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May 15th. 2016 ...
Faery Guided Journey
How to Bond with the Elements through Magick
Magical Household Cleaning
Working with the Elements
April 2nd. 2016 ...
An Alternative Conception of Divine Reciprocity
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Rebirth By Fire: A Love Letter to Mama Maui and Lady Pele
Blowing Bubbles with the Goddess
Magic in Sentences
The Evolution of Thought Forms
March 28th. 2016 ...
Revisiting The Spiral
Lateral Transcendence: Toward Greater Compassion
Spring Has Sprung!
January 22nd. 2016 ...
Coming Out of the Broom Closet
Energy and Karma
Community and Perception
December 20th. 2015 ...
Introduction to Tarot For the Novice
Magia y Wicca
October 24th. 2015 ...
Facing Your Demons: The Shadow Self
The Dream Eater--A Practical Use of Summoning Talismans
Native American Spirituality Myopia
A Dream Message
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Nature Worship: or Seeing the Trees for the Ents
Vegan or Vegetarian? The Ethical Debate
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
A Minority of a Minority of a Minority
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Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
My Concept Of Grey
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
September 20th. 2014 ...
GOD AND ME (A Pagan's Personal Reply to the New Atheists)
September 7th. 2014 ...
Deer Man- A Confounding Mystery
August 31st. 2014 ...
Coven vs. Solitary
A Strange Waking Dream
August 24th. 2014 ...
Thoughts on Cultural and Spiritual Appropriation
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Is Paganism in Danger of Becoming an Organized Religion?
Article ID: 11328
Age Group: Adult
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Author: Crick [a WitchVox Sponsor]
Posted: January 14th. 2007
Times Viewed: 4,343
To give some insight to my background, I have been a Witch since 1960. I have never been a member of an organized religion. Having said this, I personally believe that organized religion is a mechanism created by man to control the hearts and minds of the populace at large. I personally believe that spiritualism is about being an individual both in our thoughts and the manner in which we seek out Deity in a way that works for the individual.
Over the years, more and more folks from organized religions have declared that they are no longer members of such organizations and that they are now following the path of Paganism. But as this exodus continues, one has to wonder if the lines between organized religion and the free thinking individualism of Paganism are becoming somewhat blurred.
Being a Pagan means to be able to think for oneself and thus to have an opinion that may be different from others. And yet more often then not, when one dares to express such an original opinion within the Pagan community, there is dissension. Indeed, dissension where there should be acceptance and open discussion.
This is not to say that everyone should agree with each other all of the time. This is not what individualism, and thus Paganism, is about. But there should be recognition that there are going to be divergent thoughts on a given subject and common respect for such differences should be the norm rather then the exception that it has become.
Within organized religion, folks are taught from birth what to think, what to believe and in short, what is acceptable within the particular parameters of any given religion. Those who don’t follow such rigid outlines are shunned or set upon by their fellow members or cast outright from such organized beliefs.
And this is not to say that such a rigid set of guidelines does not work for part of the populace. But if one is going to declare him or herself to be a Pagan, then perhaps a purging of the mindset and values, and indeed the hypocrisy, that led one to make a life changing decision is in order.
I mention hypocrisy because it is an established fact that the majority of what organized religions claim as their own beliefs are events or beliefs which existed hundreds, if not thousands, of years before the first organized religion took root.
Some of the more obvious examples of such hypocrisy are the Great Flood stories. The first recorded instance of this monumental event was circa 5000 BCE. And it was the Sumerians, a people, engaged in Pagan beliefs, who recorded the first flood story. It was also the Sumerians who recorded the story of the Goddess known as Nin-ti (She of the rib) who was a healing Deity.
They were also known for creating and recording the first Creation story in which Nammu split the heavens from the earth to create two offspring. The heavens became a son called "An" and the earth a daughter called "Ki". These two deities produced a son called "Enlil" who was the god of atmosphere, wind and storm. Enlil eventually became the primary deity of worship in Sumer, circa 2500 BCE. Again, this is not to say that there were not other Pagan beliefs similar or different from these beliefs at the time. Only that these people were the first ones to record such beliefs.
As to the popular story of deity rising from the grave after several days of burial, there are a number of such instances recorded prior to the onset of established religion. Perhaps one of the more popular versions can be found within the beliefs of Mithraism. It has been suggested that it is from Mithraism that the Catholic religion has copied its Miter caps and the swords that are portrayed along their robes (amongst other “borrowed” concepts).
At the year 1 of the Roman calendar, a gentleman named Apollonius of Tyana already had 50 years of established records indicating that he did all of the same feats that are generally attributed to the Christian Christ, including rising from the dead and turning wine to blood.
I bring forth these examples, not to denigrate the beliefs of organized religion but rather to give but a few examples of how rich and extensive Pagan beliefs are.
If one is going to follow the path of Paganism, then perhaps one should be aware that we hold a completely separate approach to personal and spiritual values.
These days, there is far too much concern about being accepted by organized religions. If one is true to oneself then such acceptance by folks who follow a different mindset should not be a priority. This priority is borne out by the obsession of Neo-Pagans to accept and follow the holidays of organized religions.
It is well known that the holidays of organized religions were created to obliterate Pagan holidays that were established to honor Pagan deities and concepts. And yet, it has become the norm to practice Pagan holidays in secrecy and in private so as not to upset a family member who in many cases is a member of an organized religion.
This subservient mindset lends to the blurring of the lines between Pagans and organized religion. There should be an acceptance and common respect on both sides of the equation and not a one sided approach that such subservient views bring.
If one is going to leave the city for the country (so to speak), then one should learn the ways of country life and leave the city life behind. In short, if you are going to proclaim yourself to be a Pagan, and there is a great deal of diversity within the Pagan community, then you should allow yourself to embrace the rich heritage, freedom of thought and freedom of beliefs as they apply to yourself. One should not worry about what others, including fellow Pagans or those members of organized religion, think about you.
To be a Pagan constitutes your right to be a free thinker and not have to follow a set dogma of beliefs. Those followers of organized religion are also entitled to their beliefs and if they choose to be hypocritical and narrow minded in their views of others, well, so be it.
This is not to say that all members of organized religion follow such narrow precepts. But it seems as more and more members of organized religion enter the path of Pagan spirituality, this same hypocrisy is taking root within the Pagan community.
We, as Pagans, must decide if we are going to allow the lines between organized religion and Paganism to become blurred. Or are we indeed going to be true to ourselves and to our particular beliefs?
And that my friends, is a decision each one of us as individuals must make…
Location: Manheim, Pennsylvania
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