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13 Keys: The Crown of Kether
April 24th. 2015 ...
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January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
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Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
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September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
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September 20th. 2014 ...
GOD AND ME (A Pagan's Personal Reply to the New Atheists)
September 7th. 2014 ...
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August 31st. 2014 ...
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August 24th. 2014 ...
Thoughts on Cultural and Spiritual Appropriation
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A Gathering of Sorcerers (A Strange Tale)
August 17th. 2014 ...
To Know, to Will, to Dare...
On Grief: Beacons of Light in the Shadows
August 10th. 2014 ...
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The Power of the Gorgon
August 3rd. 2014 ...
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You Have to Believe We Are Magic...
July 27th. 2014 ...
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July 20th. 2014 ...
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Malleus Maleficarum - The Hammer of the Witches
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July 13th. 2014 ...
A World Of Witchcraft: Belief Is Only The Beginning...
From Christian to Pagan (Part III)
My Wiccan Ways...
July 6th. 2014 ...
Keys: Opening the Portals into Other Worlds
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Leaves of Love
June 29th. 2014 ...
What Does the Bible Say About Witches and Pagans?
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Invocations of the God and Goddess
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June 22nd. 2014 ...
Witchcraft vs. Religion
Christianity and Paganism: Why All Of the Fighting?
June 15th. 2014 ...
Becoming Your Own Wise One
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June 8th. 2014 ...
Moral Relativism and Wicca
Paganism in Cebu, Philippines
June 1st. 2014 ...
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13 Keys: The Wisdom of Chokmah
May 25th. 2014 ...
Some Differences Between Priestesses and Witches: Duties and Trials
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10 Things I Love about my Sacred Work as a Public Witch
May 18th. 2014 ...
Finding the God (From Christian to Pagan -Part II)
The Medea Within Us All
Visits from the Departed
May 11th. 2014 ...
Breaking the Law of Return
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
The Magick Power of the Spoken Word
Article ID: 12403
Age Group: Adult
Days Up: 2,494
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Author: Crick [a WitchVox Sponsor]
Posted: June 29th. 2008
Times Viewed: 4,373
Since most folks who identify themselves as pagan these days came from other belief systems, I have to wonder about the awareness of some of the basic aspects of magick. One of these basic aspects is the power of the spoken word.
What, you may ask, in the spoken word carries power?
Well, think about it. When we do ritual we use the spoken word. When we do invocations and evocations we use the spoken word. When we cast magickal spells (energy work) we use the spoken word. And in fact, in some Circles folks enhance the spoken word by using what is known as the “God voice”. This is a technique where we draw a well of power from deep within our souls to forcefully convey the spoken word. This technique is similar to what a martial artist does when they draw their “chi” or “ki” forth.
For those who engage themselves in witchcraft, we use the spoken word to cast forth a curse or a blessing. I’m sure that other magickal paths probably do so as well, but I am writing from my own personal area of knowledge or comfort zone if you will.
And so obviously the spoken word contains a great deal of power within a magickal setting.
And the belief in the power of the spoken word is not confined to just the current New Age thinking, but is in fact an ancient and accepted tenet of magick.
One example in support of this belief, which can be found from times of old, is in the Lebor Gabala Erren (Book of Invasions).
As a rather brief background, during the first battle of the Magh Tuiredh, Nuada, the High King of the Tuatha De Danann lost his right arm in battle against the Fir Bolg warrior, Sreng mac Sengainn. The Tuatha De Danann had a code of honor in place that stated when a king became blemished he had to abdicate his position, for he was no longer considered fit to rule.
As a result, the half Tuatha De Danann, half Fomorian prince, Bres mac Elatha, was elevated to the position of High King. It was hoped that because of his mixed heritage that he would bring a lasting peace between the Danann and the Fomorians. However he turned out to be a very oppressive and spiteful king of the Tuatha De Danann.
After a short period of time, the Tuatha De Danann whom was suffering from the injustice of their High King turned to a trained Satirist named “Corbre“. The Druids of the time (and perhaps even to this day) had certain Druids who were trained in the magickal arts of the spoken word (satirists). By way of this magickal art they could inflict emotional, mental and even physical damage to their intended victims, regardless of their position in life.
As a result, Corbre was able to successfully inflict such damage on Bres, thus forcing him to abdicate his throne. While these events were taking place Nuada had his missing arm replaced with one made of silver by the Tuatha De Danann physician known as Dian Cecht. The son of Dian Cecht, “Miach” then transformed the silver arm back to flesh, thus allowing Nuada to regain his position as High King of Ireland.
And so as you can see from this proffered example, the spoken word does in fact have magickal powers. And if it can be used to bring down a High King of a noble race of Gods, how does this power affect the average person?
Many conversations these days almost always touch upon on how the world village is spiraling ever downwards. It is no secret that we are inundated by an ocean of negative energy which by all accounts is of our own making and is thus our problem to own.
I personally believe that much of this negative energy comes from the frequent and irresponsible use of the spoken word.
Think about it, how many times a day will you be the recipient of someone’s negative comments?
How many times in a day, a week, a month will you direct such negative energy at someone else?
And how often do folks stop and think, wow, perhaps I shouldn’t conjure up and direct such words of power without giving some thought as to the consequences of ones actions?
Judging from the ocean of negative energy that is choking the life out of society, I would presume that such careful considerations does not happen nearly enough.
The world village has descended to a level where instantaneous use of such a basic, yet powerful magickal tool is now the norm. For the most part, folks simply do not hesitate to vocalize a disparaging comment at someone else. Sending this negative energy out without any consideration of responsibility and/or awareness of what such energy, once manifested, might do to the recipient.
Now, as pagans, it is our responsibility to be aware of such a basic and yet powerful form of magick. It is our responsibility to use such power in a manner that is beneficial to both ourselves as individuals and to those around us.
We often pontificate about wanting to set a higher example by way of our spiritual pursuits and to make a difference in this worn out world of ours. Well, this is one basic way to do just that.
Just by being aware of the power of the spoken word and by applying such awareness and knowledge, we can stop just talking (sorry about the pun) about it and actually contribute some positive energy to a world village that is crying out for such a change.
By being keenly aware of what we say to others and how we say it, we are in effect taking some simple and yet effective steps towards setting a higher example for others to follow. By showing such responsibility, we are exhibiting an alternative to the self-centered, “it’s all about me” quagmire that our society has slipped into.
Of course as a simple Irish witch I realize that such an obvious and yet challenging change won’t happen overnight. But as a diehard optimist, I firmly believe that each journey begins with the first step. And who better to start such a journey then those who strive to understand and thus effectively use the magickal arts within their lives?
Isn’t this what individual responsibility is supposed to be all about?
Location: Manheim, Pennsylvania
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