Articles/Essays From Pagans
March 9th. 2014 ...
Healing the Witch Within
Discovering Wicca as a Young Child
March Pisces Energy: Pre-natal Memories and Standing Upright
March 2nd. 2014 ...
Lessons of Ostara: Six Ways to Move Forward
The Wiccan Priest - The Misunderstood Role
Which is Which? Am I a Warlock or a Witch?
The Secret Teaching: Selected Aspects
February 23rd. 2014 ...
Wicca or Traditional Witchcraft: Some Differences
Everything is Not Under Your Control: Making Sense of the Senseless
The Wonders and Gifts of Paganism and Community
What Makes Us What We Are
February 16th. 2014 ...
Death, Grief, and Psychopomp Work in Shamanic Healing
The Stones of Fear: Anxiety Relief
Spiritual Traveler: Form To Essence
Alternative Medicine – What Is It?
February 9th. 2014 ...
Words of Power!
The Allure of Glamour in the Apocolypse
Lunar Insight Planetary Preponderances: Year of the Horse, Imbolc and Mercury Grazings
February 2nd. 2014 ...
The Magick of Jewelry and Metals
Building a Magick Mirror
The Golden Bough: a Study Guide (Part 2)
January 26th. 2014 ...
Love of Self: The Hardest Thing To Do
The Golden Bough as a Seminal Work in the Neo Pagan Movement (Part 1)
13 Keys: The Mercy of Chesed
Lightworking In The Screen Age: Staying Connected
January 19th. 2014 ...
Open Letter to the Goddess
A Southern Girl's Guide to Hospitality
Social Conventions and the Pagan World
January 12th. 2014 ...
Never Once Was There a An Athame Near My Chalice: My Very Sheltered Occultist Upbringing
One Wiccan's Journey Through Depression
January 5th. 2014 ...
Religion vs Practice: Defining Witchcraft in a Modern Age
Traditional Apprenticeships: Training in the Modern Pagan Abbey
2014's Magickal Magnificent Manifestations!
Lunar Insight Moon Musings, Planetary Preponderances: Wise and Wild
December 29th. 2013 ...
My Top Ten Favorite Cauldrons (Part 3)
13 Keys: The Might of Geburah
Beyond The Season of Greed
December 22nd. 2013 ...
My Top Ten Favorite Cauldrons (Part 2)
December 15th. 2013 ...
The Hex Murder of 1928
My Top Ten Favorite Cauldrons (Part 1)
Lady of the Forest Mist (A Story of the Woods)
Lunar Insight Moon Musings: Hunting, Fires and Parting Shots
December 8th. 2013 ...
Help and Thoughts for Pagans New to the Journey
Using Your Wand in Reverse
Leaving a Group - Part 2: Leaving, Healing and Moving Forward
The Cry of the Soul
December 1st. 2013 ...
The Tarot as a Tool for Raising Consciousness
A Pragmatic Look at Neo Paganism
Leaving a Pagan Group – Part 1: To Leave or to Stay?
November 24th. 2013 ...
The Pagan and the Papacy
The Groovy Aquarian Christ: Jesus From a Pagan Perspective
November 17th. 2013 ...
For Love of the God
Which Witch? Philosophical and Psychological Roots of Wicca
A Threat to Religious Liberties?
November 10th. 2013 ...
Where did Aleister Crowley’s Influence on Wicca Go?
Thoughts on the Threefold Law/Law of Return
The Celtic Tree Calendar
Nine Creeds: A Statement and Explanation of My Beliefs
November 3rd. 2013 ...
The Mundane/Spiritual Mirror: What Does it Say About Your Life?
October 27th. 2013 ...
Thoughts On a Miley-Cyrus/ Robin-Thicke Society
On Being Wiccan: Some Unsolicited Advice
Pagan Religious Communities in your Area: Connecting With and Creating Them
Banishing, Invocation and the Lesser Ritual of the Pentagram
October 20th. 2013 ...
Bottle Spells and Magick in Hoodoo Tradition
Weather Magick: Who is Responsible for the Weather?
Broom Closet: In or Out?
On Coven and Claws
October 13th. 2013 ...
Destroying to Create: A Lesson from the Dead
Consume the Scorpion- Scorpion Energy Revisited
October 6th. 2013 ...
UPG and U: A Breakdown and Building Up of Unverified and Unsubstantiated Personal Gnosis
Answering The Call from Spirit
Coping with the Loss of a Familiar
The Five-way Road: A Pagan Pilgrimage, Part 2 (The South)
September 29th. 2013 ...
Six Reasons Why Covens are Here to Stay
Priestessing and Titles: What's the Point?
Truth or Convenience? Questioning Motives for Spiritual Advancement
Speaking Up: The Conflict Between the Spiritualist and Our Human Experience
September 22nd. 2013 ...
Death of a Friendship within the Craft
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Solitaires Are Pagan Too!
Article ID: 12836
Age Group: Adult
Days Up: 1,863
Times Read: 3,593
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Author: Crick [a WitchVox Sponsor]
Posted: February 1st. 2009
Times Viewed: 3,593
Guess what, folks? Solitaires are pagans too!
Over the years I have personally visited many a different gathering, have been a participant in many divergent conversations and have been a member of numerous chat groups. And there seems to a divisive undercurrent in certain parts of the pagan community that solitaires are less pagan than anyone else. Good grief, do we really need this kind of elitist nonsense?
Neo paganism as it is today has to vie for acceptance in the general community at large because of misguided stereotypes. Because of the modern mind-set where everything has to fall under instant gratification or risk losing ones attention, there is a serious lack of will and discipline when it comes to learning the ages old principles of the Craft.
Add to that the proliferation of Christian concepts into paganism due to the influx of former members of that particular religion; and at the end of the day, neo paganism has more then its share of internal problems. Do we really want to ostracize folks simply because they want to pursue their spiritual path as individuals without a membership in a coven or similar gathering?
Does this attitude really make a particular gathering and/or person more pagan, then others? I personally have spent half of my pagan related journey involved with a family clan and covens and half as a solitaire. Does this make me only half as good a witch as I could be?
There seems to be one group in particular that has a problem with solitaires, which is something that I don’t understand at all. Please understand that this is not about singling out and pummeling any particular group, just a pragmatic view at issues which affect us all as pagans.
As such, the Wicca seems to be the one group that solitaires consistently cite as having divisive issues with. How the Wicca set up and run their gathering is no ones business but their own, but there are a few questions in general that begs an answer.
The Wicca has a well-known tenet that “all Wicca are witches but not all witches are Wicca”. It has been explained to me by various Wicca that one is not a true witch unless they have been initiated as a Wicca. For without such initiation one cannot be validated through lineage. This particular mindset would certainly leave out solitaires for such folks are usually self-initiated.
And any witch who came before 1954 and/or since who is not a Wicca would also be excluded under such narrow tenets.
Yet, unless I am missing the mark, paganism in general and witchcraft in particular did not begin in 1954 CE. And so such views leave the taint of elitism in the air.
So lets look at this viewpoint from that of a solitaire.
First of all, one could question what in the world does lineage have to do with the Craft?
Regardless of who from the mid 1950’s till now is in ones learning tree, it is the individual who is responsible for ones own spiritual growth and the way that one engages in acts of energy and other aspects of the Craft. If I may use an analogy, one can pay an instructor to teach them to be a black belt in karate; however the belt is only as good as the person that is wearing it at the time.
I realize that folks like to have a family tree or “lineage” as is the case here, to present to their peers, for bragging rights. But for all intents and purposes, it has little if any practical value in the Craft. When it comes to working with energy, even covens are made up of individuals who come together to weave their energy into a tapestry made up of their individual wills. So why solitaires should be disparaged for doing what is natural to them is a mystery unto itself.
Perhaps such thoughts present themselves within Wicca because in part, Wicca is fashioned off of the ideals of the Masonic Order. And those folks place a heavy emphasis on lineage. And yet another point to this concept that is confusing is that Cunningham was a self declared solitaire even though he was associated with the Wicca movement. Does the Wicca think less of an author who played a huge part in bringing them to the public eye even though he saw himself as a solitaire?
When Cunningham wrote and published his book Wicca for the Solitary Practitioner, was there any attempt by the Wicca to block such a hugely popular book? And were the proceeds from this book turned away because they were predicated upon unacceptable concepts as endorsed by the Wicca?
One cannot have it both ways. A group cannot accept the vehicle that brings them their greatest source of recognition and then denounce the folks who follow the precepts that such a vehicle was created from. That is commonly referred to as hypocrisy.
And this brings me to my next thought.
If such a well-known advocate of Wicca is given the nod to write a book for solitaires based upon Wicca tenets, even if it was a tacit nod. And then there is a ground surge of interest in Wicca because of said author, couldn’t one assume that there will be folks who will want to identify with Wicca without becoming a formal member of a Wicca coven?
Should such an interest and desire be used as a platform to snub folks in order for those doing the snubbing to feel more important about themselves? Is that what paganism is about?
Another tenet held forth by the Wicca is acceptance of others beliefs and the idea of diversity. Where do solitaires fit into these grand ideals or are such ideals, simply superficial window dressing for something else all together?
If it was okay to lure such folks into the fold when a profit was being made, should they be shunted aside now that they no longer serve such a purpose?
Paganism in general is considered a minority belief system because of the very successful propaganda put forth by the three main organized religions. Do we as a perceived religious/spiritual minority really want to turn away solitaires who are just as devoted to their spiritual journeys as are any other kind of pagan?
At the end of the day, there is no pagan group or gathering that is loftier then any other. For every gathering is the sum of its members. And even if that gathering happens to number only one member, they still count.
It would be a real act of maturity and growth if the pagan community as a whole would spend less energy on the “my pop is bigger then your pop mentality” and concentrate instead on the issues that “really” matter in a magickal and nature based belief system.
I’m sure that Mother Earth would appreciate a bit more attention.
Neo paganism in general seems to be wrapped up in convincing others of our ilk, of a perceived self-importance and level of ability, which in all reality so few have actually taken the time to cultivate. The rest of the time is taken up in trying to convince society in general which consists of the conquerors that we are a valid belief system, though paganism has been just that, for eons.
What causes such insecurities one may ask? And what causes one pagan associated group to feel that it is necessary to diminish those such as the solitaires, in order to elevate themselves to a dubious standing?
In my personal life I have served for a number of years as a HP of a very active witchcraft coven and yet as a student of shamanism, I practice as a solitaire. Does that make my glass half full or half empty? Or does it really matter?
At the end of the day, all of us, whether we practice as a solitaire or not, still have to answer to our chosen Deity in regards to our spiritual growth as individuals. And so in essence we are all solitaires at heart. Let’s put to rest the hypocrisy and antipathy over solitaires for they are our brothers and sisters walking a common ground.
Besides, elitism is nothing more then a façade that is devoid of any real substance.
And so in closing, yes, solitaires can be witches too!
Location: Manheim, Pennsylvania
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