Articles/Essays From Pagans
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The Gray of 'Tween
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Little Dog, Big Love
December 9th. 2016 ...
A Child's First Yule
November 10th. 2016 ...
What Exactly Is Witchcraft?
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June 13th. 2016 ...
Pollyanna Propaganda: The Distressing Trend of Victim-Blaming in Spirituality
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My Father, My First God
Life is Awesome... and the Flu
May 15th. 2016 ...
Faery Guided Journey
How to Bond with the Elements through Magick
Magical Household Cleaning
Working with the Elements
April 2nd. 2016 ...
An Alternative Conception of Divine Reciprocity
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The Fear of Witchcraft
Rebirth By Fire: A Love Letter to Mama Maui and Lady Pele
Blowing Bubbles with the Goddess
Magic in Sentences
The Evolution of Thought Forms
March 28th. 2016 ...
Revisiting The Spiral
Lateral Transcendence: Toward Greater Compassion
Spring Has Sprung!
January 22nd. 2016 ...
Coming Out of the Broom Closet
Energy and Karma
Community and Perception
December 20th. 2015 ...
Introduction to Tarot For the Novice
Magia y Wicca
October 24th. 2015 ...
Facing Your Demons: The Shadow Self
The Dream Eater--A Practical Use of Summoning Talismans
Native American Spirituality Myopia
A Dream Message
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Vegan or Vegetarian? The Ethical Debate
Nature Worship: or Seeing the Trees for the Ents
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
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June 7th. 2015 ...
A Pagan Altar
A Minority of a Minority of a Minority
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Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
The Power of the Individual
Article ID: 13431
Age Group: Adult
Days Up: 2,739
Times Read: 2,776
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Author: Crick [a WitchVox Sponsor]
Posted: July 19th. 2009
Times Viewed: 2,776
As I walk into the comfort of the forest a deep sigh of relief escapes my lips. I find solace amongst the towering oak trees, which provides a much-needed break from the din of what passes for a pagan community.
With so many folks coming from the Abrahamic belief systems onto a path that is diametrically opposed to their former comfort zone, the tenets of paganism are becoming ever so blurred.
Many of those who call themselves Neo Pagans banter about words like acceptance, diversity, and individualism and ponder over what constitutes a pagan community. However the intent behind these words carries less weight than the gentle breeze that is now caressing my brow as I walk along a quiet wooded ridge.
For instance, the concept of community is one that has been borrowed from the Abrahamic belief systems and has absolutely no chance of becoming a reality amongst those who walk the pagan path. There are many reasons for this summation.
One of the largest stumbling blocks to community is the neo pagans themselves. True paganism is about individualism and yet there are some neo pagan groups that see their mission in life as being regarded as the ‘Pagan standard’, though they represent no one but themselves. And as their concept of self-importance as a group becomes broader and broader, the concept of individualism gets lost in the mix. And so the one tenet that would validate them as true pagans becomes more of a façade then reality.
Such groups make ridiculous claims that paganism has died out and they are re-creating the concept of paganism. Off in the distance a crow begins to caw, as if laughing at such a foolish declaration. The Deities, which pagans ascribe to, have never left us. It is not up to the Deities to validate Themselves. Rather it is up to humans to empower themselves through the lessons that have always been proffered by Deity.
The universal energy that pagans manifest to enhance their personal workings has been in place long before humankind took its first breath and will be here long after humankind takes its last breath. For such energy is not beholden to the whim of humans, and to claim that it was ‘re-discovered’ is at best a naďve statement.
Such neo pagan groups expend more energy trying to validate their perceived position in Paganism than they do recognizing the power of the individual. It is such hypocrisy that leads to the constant posturing of personal points of view and to “my group is more pagan then your group” attitudes.
But if one embraces individualism, then who cares?
Such groups waste so much energy trying to be validated and accepted by general society and by others who see themselves as pagans that they fail to see the hypocrisy that they are engaging in.
A prime example of this is the word “community”. Such a concept as envisioned by Neo pagans is fine for those of the Abrahamic belief systems for many of these folks, with some slight variations believe in pretty much the same concepts.
But in all reality, it is an oxymoron as far as paganism goes for several reasons.
The most obvious reason is that “community” implies a central leadership of some sort. If pagans are truly individuals, then such a centralized leadership will never work beyond the coven setting. Even within the coven setting, each member is an individual who has come together with other individuals for a common purpose. Leadership is based upon actual experience and wisdom, not self-declaring oneself as a leader as is often the case in neo-pagan groups.
Another observation is that far too often are the times I have seen a respected Elder from one group or area being ripped to shreds by members of another group who are just an hour or so away. Such a realistic and yet deplorable setting will forever doom such a divergent concept as community in regards to paganism.
But not all is lost as far as paganism if only folks are willing to put forth the effort.
Instead of mimicking the Abrahamic religious concepts -- which by the way are fine for those folks that such an approach works for -- why not strive to create a pagan society?
The difference between ‘community’ and ‘society’ as I see it is quite clear.
Instead of a central leadership as one would expect to find in a community, under a mystical society the average mindset would have to be adjusted to accepting that there are numerous divergent pagan paths, each with its own form of leadership and representatives (Elders) .
Of course, this would knock the legs out from under the elitist groups who claim to “be the one” or who see themselves as representing all pagan paths (not a very realistic assumption really) , but then if one is going to be a pagan and mouth the words diversity, acceptance and individualism, then actually embracing such concepts should be the norm rather then the exception as it is today in modern paganism.
But it doesn’t stop there.
For a pagan society to become a reality, those who would make up the membership of such a society have a responsibility as well. Such folks, whether they are solitaire, or belong to a gathering such as a coven, teaching group, what have you, must re-learn how to be actual individuals.
With so many coming from the Abrahamic belief systems, there is a tendency to keep the same ingrained habits as before. As a member of one of the Abrahamic belief systems, one is discouraged from being an individual, which is another tenet that is diametrically opposed to the tenets of paganism and yet is one that is often over-looked by modern pagans. Within such beliefs, folks are told when to stand, when to kneel, when to sing, and when to put their funds into the collection plate.
And granted, some of the Neo pagan groups follow the same pattern in their approach to paganism, but then again, old habits are hard to break and are in fact selling themselves short as far as the experiences that the mystical path holds for them.
But again, we each choose our own cup of tea.
In order to learn how to become an individual, one must be willing to tackle the lesson of the ego, for this is a major stumbling block to the creation of a true pagan “society”. How many self-described pagans I wonder actually take the time to look deep within one‘s self?
As individuals we bring a unique source of energy and power to the table as a whole. Each person has latent abilities that are just waiting to have the eons of detritus dusted off so that one can begin to grow spiritually again. We have become a community of followers and as such, these latent abilities have become buried in the layers of disuse.
Could you just imagine how creative and thriving a mystical society would be if each of its members re-learned such abilities and talents and then united in a loose way with others of such abilities?
With the albatross of ego out of the way, there would be room for common respect and thus a natural environment for learning and true spiritual growth, as paganism was meant to be and not as it is dictated today by this group or that who by their own actions have yet to learn these lessons and thus are more of a hindrance then a help.
The last hurdle that I want to touch upon is the misguided belief that paganism died out and was re-created. There are some groups out there who emphasize that we must practice paganism as it was done by our ancestors. This is yet another myth that creates a barrier to a mystical society. Paganism is about life and how it affects ones surroundings. It is about being tuned into those changes as they occur. Paganism is an ever-changing concept that reflects the current situation in the world.
The Egyptians did not practice as the Incas did, The Romans did not practice as the Celts did. Each society was affected in different ways by their environment and style of living.
Folks today do not build pyramids or ride chariots, therefore there are separate and “individual” needs as far as paganism of today goes. This myth that one must practice as those of 3, 000 years ago did, may serve the groups that engage in such a misguided belief, but it does little if anything in advancing real paganism amongst folks.
Also, in spite of such a common misconception, there are many societies today who have never left their pagan lifestyles as such. There are the Eskimos, members of the Yoruba, Bushmen of Australia, tribes in parts of Africa and South America, Shamans of Siberia and the Native Americans and so forth who have always held on and continue to practice their traditions without all of the hoopla that some Neo pagan groups seek for themselves as far as attention and exposure.
I see such groups as trying to create an elitist persona based upon their inability to control their egos. Such attempts serve as a stepping-stone for those new to paganism but not much more as far as any real substance when it comes to the introduction of a pagan society. For the society and many wonderful teachers are already in place by the folks mentioned above.
Neo pagans just need to realize this and move past the hype put out by those who want to just sell books or stroke their egos. Once the neo pagan part of paganism finds the maturity to move past such hurdles one will find that paganism is a wonderful world of exploration indeed. But it will take the power of the individual to move such a concept forward.
Are you a pagan individual?
Location: Manheim, Pennsylvania
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