Articles/Essays From Pagans
March 2nd. 2014 ...
Lessons of Ostara: Six Ways to Move Forward
The Wiccan Priest - The Misunderstood Role
Which is Which? Am I a Warlock or a Witch?
The Secret Teaching: Selected Aspects
February 23rd. 2014 ...
Wicca or Traditional Witchcraft: Some Differences
Everything is Not Under Your Control: Making Sense of the Senseless
The Wonders and Gifts of Paganism and Community
What Makes Us What We Are
February 16th. 2014 ...
Death, Grief, and Psychopomp Work in Shamanic Healing
The Stones of Fear: Anxiety Relief
Spiritual Traveler: Form To Essence
Alternative Medicine – What Is It?
February 9th. 2014 ...
Words of Power!
The Allure of Glamour in the Apocolypse
Lunar Insight Planetary Preponderances: Year of the Horse, Imbolc and Mercury Grazings
February 2nd. 2014 ...
The Magick of Jewelry and Metals
Building a Magick Mirror
The Golden Bough: a Study Guide (Part 2)
January 26th. 2014 ...
Love of Self: The Hardest Thing To Do
The Golden Bough as a Seminal Work in the Neo Pagan Movement (Part 1)
13 Keys: The Mercy of Chesed
Lightworking In The Screen Age: Staying Connected
January 19th. 2014 ...
Open Letter to the Goddess
A Southern Girl's Guide to Hospitality
Social Conventions and the Pagan World
January 12th. 2014 ...
Never Once Was There a An Athame Near My Chalice: My Very Sheltered Occultist Upbringing
One Wiccan's Journey Through Depression
January 5th. 2014 ...
Religion vs Practice: Defining Witchcraft in a Modern Age
Traditional Apprenticeships: Training in the Modern Pagan Abbey
2014's Magickal Magnificent Manifestations!
Lunar Insight Moon Musings, Planetary Preponderances: Wise and Wild
December 29th. 2013 ...
My Top Ten Favorite Cauldrons (Part 3)
13 Keys: The Might of Geburah
Beyond The Season of Greed
December 22nd. 2013 ...
My Top Ten Favorite Cauldrons (Part 2)
December 15th. 2013 ...
The Hex Murder of 1928
My Top Ten Favorite Cauldrons (Part 1)
Lady of the Forest Mist (A Story of the Woods)
Lunar Insight Moon Musings: Hunting, Fires and Parting Shots
December 8th. 2013 ...
Help and Thoughts for Pagans New to the Journey
Using Your Wand in Reverse
Leaving a Group - Part 2: Leaving, Healing and Moving Forward
The Cry of the Soul
December 1st. 2013 ...
The Tarot as a Tool for Raising Consciousness
A Pragmatic Look at Neo Paganism
Leaving a Pagan Group – Part 1: To Leave or to Stay?
November 24th. 2013 ...
The Pagan and the Papacy
The Groovy Aquarian Christ: Jesus From a Pagan Perspective
November 17th. 2013 ...
For Love of the God
Which Witch? Philosophical and Psychological Roots of Wicca
A Threat to Religious Liberties?
November 10th. 2013 ...
Where did Aleister Crowley’s Influence on Wicca Go?
Thoughts on the Threefold Law/Law of Return
The Celtic Tree Calendar
Nine Creeds: A Statement and Explanation of My Beliefs
November 3rd. 2013 ...
The Mundane/Spiritual Mirror: What Does it Say About Your Life?
October 27th. 2013 ...
Thoughts On a Miley-Cyrus/ Robin-Thicke Society
On Being Wiccan: Some Unsolicited Advice
Pagan Religious Communities in your Area: Connecting With and Creating Them
Banishing, Invocation and the Lesser Ritual of the Pentagram
October 20th. 2013 ...
Bottle Spells and Magick in Hoodoo Tradition
Weather Magick: Who is Responsible for the Weather?
Broom Closet: In or Out?
On Coven and Claws
October 13th. 2013 ...
Destroying to Create: A Lesson from the Dead
Consume the Scorpion- Scorpion Energy Revisited
October 6th. 2013 ...
UPG and U: A Breakdown and Building Up of Unverified and Unsubstantiated Personal Gnosis
Answering The Call from Spirit
Coping with the Loss of a Familiar
The Five-way Road: A Pagan Pilgrimage, Part 2 (The South)
September 29th. 2013 ...
Six Reasons Why Covens are Here to Stay
Priestessing and Titles: What's the Point?
Truth or Convenience? Questioning Motives for Spiritual Advancement
Speaking Up: The Conflict Between the Spiritualist and Our Human Experience
September 22nd. 2013 ...
Death of a Friendship within the Craft
The Five-way Road: A Pagan Pilgrimage, Part 1 (The Center)
September 15th. 2013 ...
Some Pagan Prayers
The Holocaust Survivor (Part II)
Lunar Insight Moon Musings: Bramble and Cerridwen
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Priesthood Is A State Of Being
Article ID: 8806
Age Group: Adult
Days Up: 3,390
Times Read: 4,015
Author: Aidan Odinson
Posted: November 26th. 2004
Times Viewed: 4,015
Priesthood is a state of being. That point must be understood before there can be any discussion concerning priesthood, clergy status, or who qualifies. Priesthood is not a job, a title, or something one earns as the result of a course of instruction. Priesthood is not what a person has, but what a person is.
A true call to priesthood refuses to be denied. It will even cross boundaries of denomination and belief system to ensure that the truly called know that they are called. There are those who say that if someone takes down their altar, they never were a Priest or Priestess. I can attest to the fact that someone who takes down their altar and later knows no peace until their altar is back up again is experiencing the power of the call. It is nearly as impossible to keep a real priest or priestess from being one as it would be to keep a fish healthy and happy out of water!
No one becomes a Priest or Priestess as if it were like becoming a soldier, doctor or lawyer. A real one already has their priesthood, probably long before any training has begun. Is anyone going to claim that someone's rituals are worthless today but valid tomorrow if there is an ordination tonight? If I have an accident and the first person to find me is a medical student who is going to graduate the following day, is the help I receive from the medical student any less beneficial today than the next day when he or she is officially a doctor?
Ordination, if it is as it should be, is an acknowledgement of what already is. And that is the correct function of ordination: validation of that which already is. Licensing or any other means of granting authority to a priest or priestess is the means of granting authority to minister in an official capacity to a given group of people. This is an entirely valid function, especially if the priest or priestess is going to perform duties on behalf of, or for the benefit of, a coven or other group. Such a grant of authority, as with ordination, is a validation that a person's combination of education, training, experience, wisdom and knowledge has been found to be sufficient for the performance of certain tasks. This distinction must also be understood.
Anyone who has been licensed to drive an automobile probably had to demonstrate their ability to a diving examiner in order to be licensed. It is entirely likely that the person was able to drive safely the day before the examination, and it would be presumed that he or she gained experience while practicing with a learner's permit. But the grant of the license signifies the state's recognition of the person's demonstrated ability (and hope that he or she will maintain that ability).
Where priesthood is concerned, training and education, whether formal or informal, exists so that the priest or priestess may more effectively use their priesthood. It is a never-ending process. Of the priests and priestesses I have come to respect the most, this is one factor they have in common. Ask a really top-notch priest or priestess what he or she has been up to, and they will probably talk about what they are learning, or what they are trying to explore. If I were to hear a priest or priestess claiming to know "all about" any Craft-related subject, my first impulse would be to run quickly in the opposite direction. I might make an exception if that person were able to prove that he or she was a visitor from the Divine Realm, but only if proven absolutely. Not only is priesthood a state of being, it is a state of continual evolution.
At this point, it is necessary to admit that a reasonable degree of control is necessary. In any faith, there will be those who have no business being clergy, but hopefully these are rare. There are also those who desperately need to be brought into a formal clergy arrangement so that they can be decently prepared so that they do not waste or dissipate their ability. There is also the desperate need to tell the difference between someone who should not be clergy and someone who needs to learn.
There are some people who should not be clergy for legitimate reasons. As "open" as our priesthood is and has been for some time, many of us have heard of a "wizard" who claims that smoking a "special magickal herb" is "The Only Path To True Spiritual Enlightenment." And, of course, there is the one who occasionally comes down the pike claiming to be a "High Priest" whose main effort seems to be "initiating" as many females as possible in a "ritual" which is defined as statutory rape if she happens to be underage. However, I have also encountered more than one case in which the accused was only guilty of being the victim of gossip. Caution is in order, lest a genuinely deserving person be excluded.
Others need guidance. Most common is the one who is ready to go forth and do wonders after having read most of one book. There is nothing wrong with such a situation that cannot be resolved by training, education, experience and guidance. This particular phenomenon is not much different than the fact that most of us who are over the age of about twenty-five wish that we were as brilliant as we thought we were when we were fifteen. There are also those who are able to learn, but are not able to discern who not to learn from, such as a former student in my coven who gave the knowledge gained in an Internet chat room precedence over what we were trying to teach her. In cases such as these, the right teacher needs to teach them so that they can make use of their ability.
That is not to say that anyone can go into any position that falls within the general description of "clergy." There are indeed some jobs in which it is absolutely necessary to work toward the position. And, it must be admitted that not everyone will be able to handle any responsibility that he or she is handed. But it is a basic fact that anyone who has basic qualification ought to be able to find a role that is productive and beneficial for all concerned. But there must also be "permission to fail" built into the system. Far better that there be lessons learned from something that did not work as planned than what would result if everyone were waiting for the legendary "someone else" to try.
Given what I've stated to this point, I would find it difficult to deny priesthood to anyone having the desire and some sort of basic qualification. Temple of Gaia is a teaching coven, and our aim is to help the seeker find their path. If a student finds that they need a different path, we will encourage the student to follow that path. If someone is already more advanced, we are willing to give them the training they need and assist them in starting their own group, perhaps even as a daughter coven. It is worth remembering that success can be found in the most surprising places!
We can look to other faiths to find good and bad examples of the process of admitting people into clergy roles. In one particular denomination of which I was once part, some well-qualified people have been systematically excluded from becoming clergy because their own spiritual quest did not match with the current fashion in church politics. It has happened so much over the last few decades that one group has formed a means for those who are excluded by their own bishops to have access to a "cooperating bishop" in order to gain access to candidacy and ordination.
The Roman Catholic Church in the US, on the other hand, has made use of an excellent idea in the form of an order popularly known as "The Vocation Sisters." While priesthood for women is currently not even being discussed in the Roman Catholic Church, there have been orders of nuns for quite some time. The Vocation Sisters offer a means for a woman wishing to become a nun to make an informed decision as to which order she should join. This is important because the work of a nun can range anywhere from being a cloistered contemplative to being a nurse to coaching high school basketball, all depending on which order she joins. The fact that a woman might not do well in one order does not mean she won't do well in a different one. This is no different from the fact that someone who would do well in one coven might not fit well in a different coven.
As we grow, I see the advent of the full-time paid clergy as an eventuality. There is a level of competency that can probably only be achieved and maintained through such means as accredited seminary training, Clinical Pastoral Education, etc. But in the meantime as well as for the future, we need clergy who want to be clergy, and there is something to be said about someone who takes on the role of clergy solely because he or she wants to be a priest or priestess. Even if there is a Wiccan church or temple, which is able to have one or two full-time clergy, there will always be enough work so that volunteer clergy will be able to stay reasonably busy. Nobody is able to be an expert in all possible skill areas, and having as many clergy as possible will mean more chances for a broad range of high-quality skills being available.
So, who is qualified to become a priest or priestess? Anyone who is able to hold to the oaths, follow our laws and rules to the best of their ability (this is a whole other essay), learn what the training offers, and do the work that is waiting to be done.
Location: Collingdale, Pennsylvania
Author's Profile: To learn more about Aidan Odinson - Click HERE
Bio: Aidan Odinson (AKA Rev. Cal Lippitt), founded The Grove Union in 1995, originally based upon dial-up computer bulletin boards known as BBS's. In 1997, he met Stormy Windwalker, then president of Witches Anti-Discrimination League. In 2000 they handfasted and he became HP of Temple of Gaia, which she had founded.
He began exploring Christianity's ancient traditions some years ago, and one day he realized that his explorations had taken him to the time before Christianity. Of Norse and Celtic ancestry, he continues his pursuit of the spiritual paths of his ancestors.
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