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Article ID: 15030

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Animals, Nature, and the Craft

Author: Flame warped mind
Posted: August 19th. 2012
Times Viewed: 1,806

I love animals -- not all of them mind you, little bugs, spiders, bees, and rodents still freak me -- but I respect each for what they are. Respect. It’s a big part of being Pagan. Ants and spiders are just as important as cows and elephants, each being distinctly different from the next.

‘Witches only love their black cats! They sacrifice everything else to the Devil!’

Really? I don’t like cats at all, and I’ve never sacrificed anything to the devil. I’m just far too busy trying to gather what understanding I can from the animal kingdom to worry about sacrificing to a being I don’t believe exists. “What we have here is failure to communicate.” –Cool Hand Luke.

For as long people outside the Craft have known about any form of earth based spirituality and the people involved in such practice (whom we will refer to as Pagan for the remainder of this piece) , there have been misconceptions involving animals and the Craft. An animal spiritually tied to a person practicing witchcraft (often called a familiar) , was and still is often thought of as a demon in animal form sent to assist in spells against and bewitchment of the God-fearing public. This theory is both prejudicial and nonsensical, not just to the person but also to the animal involved as well. During the Witch Hunts, animals were routinely sentenced and executed for witchcraft along with their masters. This practice went so far that in medieval Europe cats were massacred based on the theory that all cats were Witches’ familiars.

Oftentimes people assume that all Pagans have cat familiars (as though it were a requirement) and while cats have been a part of Pagan society since before the Pyramids were built, they are not by any means spiritual requirements for practicing Pagans.

Another old (incorrect) theory, which has become common knowledge is that Pagans routinely sacrifice animals to appease the devil, a demon, or a god or goddess. The vast majority of Pagans love and respect animals as much, if not more so, than the average person because of an inherent desire to be close to nature. Some pagans forgo all meats in order to avoid the feeling of having caused the death of an animal. The confusion here lies in the difference between “animal sacrifice” and an animal that was hunted to be eaten. Sometimes a ritual item or personal belonging fulfills this function. Sometimes the sacrifice is the worshiper’s dinner. Ask a deity bound pagan, a bought offering is rarely as desirable as an offering strived for.

In my home we have several animals. If at any time animals are used in my practice, the cat is the absolute last choice for a spiritual partner I would seek out. For me, there is only one choice of animal to partner myself with spiritually, ball pythons. Don’t run away screaming just yet.

Snakes are amazingly beautiful creatures contrary to their poor reputation. Captive bred snakes are wonderful animals to work with. The temperament is different between wild (aggressive) to captive bred (calm) snakes. You can have an animal very close to its naturally occurring instinct, (usually) without the aggressive nature. I have three beautiful ball pythons all of which have been involved with some ritual or another. One of their biggest strengths in a ritual is how predicable they are. Dogs, cats, rodents, arachnids, lizards, all have a tendency to be unpredictable, and occasionally volatile. Dogs bark and fight. Cats don’t do what their pets (owners) tell them. Arachnids are entirely unpredictable and easily injured in my estimation. Lizards have a tendency to run away or get into obnoxious places when no ones looking. They’re all too impatient for my taste.

A snake will sit still until they smell food, get too cold/hot, or get curious enough to slowly wander off. They don’t make noise, and, for the most part, don’t resist where they are placed. Best of all, when there is an occasion where they get aggressive/defensive, the posturing and hissing gives those around ample warning as to the change in demeanor. If this occurs, it is normally during a very active part of the ritual; snakes don’t like things being moved past their heads quickly. (At this point most other species of animals are retired from the rites anyway.) Also as long as the surrounding temperature is amiable, they can be placed in a bag, which is then tied up, to prevent wandering and to bolster the animal’s sense of security. I'll bet your dog wouldn't let you do that!

When humans allow themselves to be as close to nature as animals, our instincts take over. Some of the most powerful and well-balanced magical workings I have ever witnessed involved Pagans reverting to base instinct. Powerful and pure, Nature is instinct. Nature is not always civilized and pleasant; oftentimes it is harsh, cruel, and gory. The more “civilized” humans become, the more we forget how powerful instinct can be. Animals are the epitome of instinct, and so it is wise to sit back, watch, and learn from the varying multitudes our scaly, slimy, furry, feathered, chitinous, brethren encompass. Even though their speech is limited to sounds that mean nothing to humans, they each have something to say. There is always something new to learn, an untapped facet of primal knowledge… if only we know where to look.

Some of the smallest animals often teach us the most valuable lessons. The ants learned long ago that to cooperate is to survive; infighting only leads to ruin. Salmon show that life is an uphill battle, but anything worth doing should receive our full effort. A snake could have easily inspired Theodore Roosevelt when he said, “speak softly, but carry a big stick.” These are but a few of the lessons that nature offers those willing to listen.

So sit back, shut up, watch and learn, and above all remember nature is “natural”. It’s not good or evil. It’s not right or wrong. It is spectacular and beautiful, bountiful, and calm and at the same time, nature is savage, bloody, vicious, and violent… a self-sustaining balance at its finest.




Footnotes:
Cool Hand Luke
Theodore Roosevelt



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