Articles/Essays From Pagans
November 10th. 2016 ...
What Exactly Is Witchcraft?
A Witch in the Bible Belt: Questions are Opportunities
On Death and Passing: Compassion Burnout in Healers and Shamans
What I Get from Cooking (And How it’s Part of My Path)
October 10th. 2016 ...
Witchcraft from the Outside
September 11th. 2016 ...
How Did I Get Here? (My Pagan Journey)
Wild Mountain Woman: Landscape Goddess
September 3rd. 2016 ...
Rethinking Heaven: What Happens When We Die?
What is Happening in My Psychic Reading?
August 12th. 2016 ...
When Reality Rattles your Idea of the Perfect Witch
Hungarian Belief in Fairies
Designing a Pagan Last Will and Testament
July 13th. 2016 ...
What Every Pagan Should Know About Curses
Magic With A Flick of my Finger
An Open Mind and Heart
Finding and Caring for Your Frame Drum
June 13th. 2016 ...
Pollyanna Propaganda: The Distressing Trend of Victim-Blaming in Spirituality
Living a Magickal Life with Fibromyalgia
My Father, My First God
Life is Awesome... and the Flu
May 15th. 2016 ...
Faery Guided Journey
How to Bond with the Elements through Magick
Magical Household Cleaning
Working with the Elements
April 2nd. 2016 ...
An Alternative Conception of Divine Reciprocity
Becoming Wiccan: What I Never Expected
The Fear of Witchcraft
Rebirth By Fire: A Love Letter to Mama Maui and Lady Pele
Blowing Bubbles with the Goddess
Magic in Sentences
The Evolution of Thought Forms
March 28th. 2016 ...
Revisiting The Spiral
Lateral Transcendence: Toward Greater Compassion
Spring Has Sprung!
January 22nd. 2016 ...
Coming Out of the Broom Closet
Energy and Karma
Community and Perception
December 20th. 2015 ...
Introduction to Tarot For the Novice
Magia y Wicca
October 24th. 2015 ...
Facing Your Demons: The Shadow Self
The Dream Eater--A Practical Use of Summoning Talismans
Native American Spirituality Myopia
A Dream Message
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Vegan or Vegetarian? The Ethical Debate
Nature Worship: or Seeing the Trees for the Ents
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
A Minority of a Minority of a Minority
The Consort: Silent Partner or Hidden in Plain Sight?
Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Hard Poly/Soft Poly - A Pagan Division
Article ID: 11318
Age Group: Adult
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Posted: March 25th. 2007
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Whenever you type ‘Pagan’ into a search engine, you are running a fairly hit and miss chance of finding a site that will have what you are looking for. The majority of them will be Wiccan and aimed at an audience just setting out on their path. You will also find huge selections of chat rooms and forums for Pagan discussion and again, these will be predominantly Wiccan and filled with cries for help.
When you dig deeper, you may find the ‘Traditional Witchcraft’ sites and ‘Reconstructionist’ sites. These are filled with information on Polytheism, why they differ from Wicca and of very little aid to those in search of knowledge (except for links to other sites). It is the latter that grabbed my attention because of their talk on ‘Hard Polytheism’ and ‘Soft Polytheism’, a division of which I had previously only been vaguely aware.
It turns out that after all these years of just being Pagan, I am also a ‘Hard Polytheist’. To those not aware of the difference, I offer these simple definitions:
Hard Polytheism: The belief in many individual deities as separate and defined entities.
Soft Polytheism: The belief in many deities as aspects of a greater force (i.e. The God and Goddess, the one Divine).
This division is not always as clearly cut as defined above but as a generality, these definitions will explain enough.
When we become Pagan, we do so because we have a different view of the world from the mainstream religions and, as such, we separate ourselves from them.
Many will come first to Wicca as the predominant Pagan faith. Wicca is largely a soft polytheistic faith and many covens will draw on a mix of pantheons for use in their rituals seeing them as all being connected to The Goddess and God.
For someone of hard polytheistic beliefs, this can seem uncomfortable, unwieldy and somewhat ill-defined. I say this from discussions held with other hard polytheists who have turned to Druidism (although this can also be a soft polytheistic faith), Asatru and the various forms of Reconstructionism.
This can lead to division within the Pagan community with each side holding separate celebrations so as to avoid being mistaken for the other.
There are fundamental reasons for not holding joint rituals. Many hard polytheists do not agree with the integration of ideas and philosophies into European faith systems (This may also be true of other Pagan faiths but they lie outside my experience to date), whereas many of the key rituals of Wicca take from a wide variety of sources that might come from Indian, Oriental or Egyptian origins.
However, I have to say that I have participated in a few rituals and ceremonies with Wiccans and found them both moving and effective. The fact that I didn’t necessarily agree with everything that was being done didn’t lessen the effect.
I have never been involved in hard polytheistic rituals beyond those I perform myself. This is because I have found it much more difficult to find a hard polytheistic coven than to find a Wiccan group willing to allow me to participate (and to those that do, I am grateful).
Why are we divided by our way of following the Gods?
From discussions with both sides, I can say there is really very little in it. Hard Polytheists see the Gods as literal beings Whom exist, separate from us, with Their own needs and drives.
The majority of Soft Polytheists would say that the many gods represent aspects of the divine duality of the God and Goddess and therefore, They are archetypal stages in a human life that we all share as common experience.
This difference of opinion becomes a chasm and causes an awful lot of bad blood between the opposing views. Why? We still worship the same Gods; we just have different ways of thinking about them.
Pagans are supposed to be willing to accept anyone’s beliefs, but when it comes to accepting that another Pagan doesn’t practice in the same way or believe the same thing, it fuels conflict and division between the factions.
Such a simple divide in Pagan theology poses a serious threat to the way in which Pagans are viewed by the general populace and by the larger religions of the world. Despite the ancient religions from which we all draw our roots, Paganism is still viewed as a new religion, and a heavily divided one at that.
In truth, all religions are fractured into different belief sects but they also have a history that they all rely on. From an outside point of view, modern Paganism can be traced back to the likes of Gerald Gardener, Aleister Crowley, the Order of the Golden Dawn and a handful of romantics of the nineteenth century. So at the most, we have a provenance of 150 years on which to rely. This is not enough to give us a strong base on which to build our faith into a religion.
The constant squabbling has to stop in order to give Paganism the strength it needs to stand amongst the mainstream religions – and not just to be tolerated, but to be fully recognized as an equal to any belief system and to be practiced freely and openly without fear of reprisals from the local mainstream church.
Would I join a Hard Poly group if I had the chance? Yes. Because that group would allow me to share ideas with others who believe the same thing that I do and allow me to learn another way of doing things.
Would I attend an open ceremony by a Soft Poly coven? Yes as often as possible.
I would also attend ceremonies held by Asatru or Hellenic groups despite the fact that I am a Celtic Pagan. I will show public support for any group that is Pagan and whom acknowledge and respect their Gods in the same way I would hope that they would respect mine.
I am a Hard Polytheistic Celtic Pagan. But first and foremost, I am Pagan and proud to be so.
Walk in shade and find sweetwater,
Location: Science Hill, Kentucky
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