Articles/Essays From Pagans
April 26th. 2015 ...
Gods, Myth, and Ritual in Naturalistic Paganism
13 Keys: The Crown of Kether
April 24th. 2015 ...
Sex, Lies, and Witches: Love in a Time of Wiccans and Atheists
I Claim Cronehood
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
My Concept Of Grey
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
September 20th. 2014 ...
GOD AND ME (A Pagan's Personal Reply to the New Atheists)
September 7th. 2014 ...
Deer Man- A Confounding Mystery
August 31st. 2014 ...
Coven vs. Solitary
A Strange Waking Dream
August 24th. 2014 ...
Thoughts on Cultural and Spiritual Appropriation
The Pagan Cleric
A Gathering of Sorcerers (A Strange Tale)
August 17th. 2014 ...
To Know, to Will, to Dare...
On Grief: Beacons of Light in the Shadows
August 10th. 2014 ...
As a Pagan, How Do I Represent My Path?
The Power of the Gorgon
August 3rd. 2014 ...
Are You a Natural Witch?
You Have to Believe We Are Magic...
July 27th. 2014 ...
Did I Just Draw Down the Moon?
Astrological Ages and the Great Astrological End-Time Cycle
The New Jersey Finishing School for Would-Be Glamour Girls and Boys
July 20th. 2014 ...
Being an Underage Wiccan
Greed, Power, Witches, and the Inquisition
Malleus Maleficarum - The Hammer of the Witches
Thoughts on Ghost Hunting
July 13th. 2014 ...
A World Of Witchcraft: Belief Is Only The Beginning...
From Christian to Pagan (Part III)
My Wiccan Ways...
July 6th. 2014 ...
Keys: Opening the Portals into Other Worlds
The Lore of the Door
Leaves of Love
June 29th. 2014 ...
What Does the Bible Say About Witches and Pagans?
Are You My Familiar ?
Invocations of the God and Goddess
Everything's Alright, Yes: Mary Magdalene
Results Magic and the Moral Compass
June 22nd. 2014 ...
Witchcraft vs. Religion
Christianity and Paganism: Why All Of the Fighting?
June 15th. 2014 ...
Becoming Your Own Wise One
Canine Familiars: Role of the Alpha
June 8th. 2014 ...
Moral Relativism and Wicca
Paganism in Cebu, Philippines
June 1st. 2014 ...
Rediscovering My Pagan Faith
13 Keys: The Wisdom of Chokmah
May 25th. 2014 ...
Some Differences Between Priestesses and Witches: Duties and Trials
How to Work With Your Muse
Awakening to our Celestial Nature (A Free 8-Day Course)
10 Things I Love about my Sacred Work as a Public Witch
May 18th. 2014 ...
Finding the God (From Christian to Pagan -Part II)
The Medea Within Us All
Visits from the Departed
May 11th. 2014 ...
Breaking the Law of Return
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Hard Poly/Soft Poly - A Pagan Division
Article ID: 11318
Age Group: Adult
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Posted: March 25th. 2007
Times Viewed: 6,176
Whenever you type ‘Pagan’ into a search engine, you are running a fairly hit and miss chance of finding a site that will have what you are looking for. The majority of them will be Wiccan and aimed at an audience just setting out on their path. You will also find huge selections of chat rooms and forums for Pagan discussion and again, these will be predominantly Wiccan and filled with cries for help.
When you dig deeper, you may find the ‘Traditional Witchcraft’ sites and ‘Reconstructionist’ sites. These are filled with information on Polytheism, why they differ from Wicca and of very little aid to those in search of knowledge (except for links to other sites). It is the latter that grabbed my attention because of their talk on ‘Hard Polytheism’ and ‘Soft Polytheism’, a division of which I had previously only been vaguely aware.
It turns out that after all these years of just being Pagan, I am also a ‘Hard Polytheist’. To those not aware of the difference, I offer these simple definitions:
Hard Polytheism: The belief in many individual deities as separate and defined entities.
Soft Polytheism: The belief in many deities as aspects of a greater force (i.e. The God and Goddess, the one Divine).
This division is not always as clearly cut as defined above but as a generality, these definitions will explain enough.
When we become Pagan, we do so because we have a different view of the world from the mainstream religions and, as such, we separate ourselves from them.
Many will come first to Wicca as the predominant Pagan faith. Wicca is largely a soft polytheistic faith and many covens will draw on a mix of pantheons for use in their rituals seeing them as all being connected to The Goddess and God.
For someone of hard polytheistic beliefs, this can seem uncomfortable, unwieldy and somewhat ill-defined. I say this from discussions held with other hard polytheists who have turned to Druidism (although this can also be a soft polytheistic faith), Asatru and the various forms of Reconstructionism.
This can lead to division within the Pagan community with each side holding separate celebrations so as to avoid being mistaken for the other.
There are fundamental reasons for not holding joint rituals. Many hard polytheists do not agree with the integration of ideas and philosophies into European faith systems (This may also be true of other Pagan faiths but they lie outside my experience to date), whereas many of the key rituals of Wicca take from a wide variety of sources that might come from Indian, Oriental or Egyptian origins.
However, I have to say that I have participated in a few rituals and ceremonies with Wiccans and found them both moving and effective. The fact that I didn’t necessarily agree with everything that was being done didn’t lessen the effect.
I have never been involved in hard polytheistic rituals beyond those I perform myself. This is because I have found it much more difficult to find a hard polytheistic coven than to find a Wiccan group willing to allow me to participate (and to those that do, I am grateful).
Why are we divided by our way of following the Gods?
From discussions with both sides, I can say there is really very little in it. Hard Polytheists see the Gods as literal beings Whom exist, separate from us, with Their own needs and drives.
The majority of Soft Polytheists would say that the many gods represent aspects of the divine duality of the God and Goddess and therefore, They are archetypal stages in a human life that we all share as common experience.
This difference of opinion becomes a chasm and causes an awful lot of bad blood between the opposing views. Why? We still worship the same Gods; we just have different ways of thinking about them.
Pagans are supposed to be willing to accept anyone’s beliefs, but when it comes to accepting that another Pagan doesn’t practice in the same way or believe the same thing, it fuels conflict and division between the factions.
Such a simple divide in Pagan theology poses a serious threat to the way in which Pagans are viewed by the general populace and by the larger religions of the world. Despite the ancient religions from which we all draw our roots, Paganism is still viewed as a new religion, and a heavily divided one at that.
In truth, all religions are fractured into different belief sects but they also have a history that they all rely on. From an outside point of view, modern Paganism can be traced back to the likes of Gerald Gardener, Aleister Crowley, the Order of the Golden Dawn and a handful of romantics of the nineteenth century. So at the most, we have a provenance of 150 years on which to rely. This is not enough to give us a strong base on which to build our faith into a religion.
The constant squabbling has to stop in order to give Paganism the strength it needs to stand amongst the mainstream religions – and not just to be tolerated, but to be fully recognized as an equal to any belief system and to be practiced freely and openly without fear of reprisals from the local mainstream church.
Would I join a Hard Poly group if I had the chance? Yes. Because that group would allow me to share ideas with others who believe the same thing that I do and allow me to learn another way of doing things.
Would I attend an open ceremony by a Soft Poly coven? Yes as often as possible.
I would also attend ceremonies held by Asatru or Hellenic groups despite the fact that I am a Celtic Pagan. I will show public support for any group that is Pagan and whom acknowledge and respect their Gods in the same way I would hope that they would respect mine.
I am a Hard Polytheistic Celtic Pagan. But first and foremost, I am Pagan and proud to be so.
Walk in shade and find sweetwater,
Location: Science Hill, Kentucky
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