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Articles/Essays From Pagans

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May 19th. 2013 ...
 The Role of Identity in Magic
 Talking Trash? It's a Dirty Subject but Waste Happens.
 Earth Angels
 My Wiccan Journey
 13 Keys: The Victory of Netzach

May 12th. 2013 ...
 Pagan Studies I: How Should We Define Modern Paganism?
 The Third Path
 Nothing Special... Part Two
 Exploring Paganism

May 5th. 2013 ...
 Nothing Special.
 The Value of Multicultural Awareness
 Put Your Back Into It (Our Lady of the Sacred Honey Badger)
 Moon Musings, Planetary Preponderances and Red Lipped Bat Fish

April 28th. 2013 ...
 Lessons from the Lessers: Iris

April 21st. 2013 ...
 Taken By The Goddess: The Crescent Moon Tattoo
 The Gods/Being Godbothered
 To Be A Witch
 The Archetypes are Gods: Re-godding the Archetypes

April 14th. 2013 ...
 On The Inclusion of Children
 'Wand Fun' With Grandson
 Lessons from a Baby
 Lessons of Freedom: On Divinity and Healing

April 7th. 2013 ...
 Out of the Broom Closet... Sorta
 A Journey Through the Witches Tarot
 History and Science Behind Numerology

March 31st. 2013 ...
 What is the Magickal Self?
 Ethics and Numerology

March 24th. 2013 ...
 Keystones of the Sacred Land

March 17th. 2013 ...
 Why Some Pagans and Witches Still Hide
 Witch Heritage 101: What Happens When Witch Haters Joke about anti-Witch Films
 I'm Not a Broom. So What's with the Closet?

March 10th. 2013 ...
 Top Ten Stupid Things I Did as a New Pagan: Part 3
 Hunting for the Real Witch in Film
 The Collective Shadow
 Lies - The Opposite of Truth

March 3rd. 2013 ...
 Grounding and Releasing Negative Energy
 A Patchwork of Magick

February 24th. 2013 ...
 Top Ten Stupid Mistakes I Made as a New Pagan (Part Two)

February 17th. 2013 ...
 Top Ten Stupid Mistakes I made as a New Pagan... Part One
 Gardening with Crystal Energies
 A Call from the Ancestors
 Moon Musings, Planetary Preponderances and Black Water Snakes

February 10th. 2013 ...
 We Are the Weirdos, Mister: A Completely Uncool Story of Origin

February 3rd. 2013 ...
 "I'll Grind Your Bones to Make my Bread": Pagans and Animal Husbandry
 The Role of Contemporary Culture in Magic
 A Pagan Response to Endangered Earth
 The Great Mother's Gift, Heinlein, and the Nature of Squirrels
 13 Keys: The Glory of Hod

January 27th. 2013 ...
 Why We Do Need Wicca
 The Cosmos In the Coffee Shop
 Learning Consciousness
 On Travel Spirituality and Magick
 Gratitude

January 20th. 2013 ...
 Beloved Backs and How to Save Them
 Building or Burning Bridges?
 Plants, Magic and Intuition
 Plagiarism - How It Harms Our Community
 Looking Back

January 13th. 2013 ...
 Ramblings of a Pagan Guy: Stupid Clichés
 Know Thyself
 The Magick and Power of Words
 Aging Is Not Easy
 The Riddle of Who We Are?

January 6th. 2013 ...
 Wicca v Witchcraft
 Innate Paganism
 A Witch in the Closet
 How Many People Can You Fit Under An Umbrella?
 Gut Hunches, Mouse Dreams, and Pinkie Sense
 Coming Home

December 30th. 2012 ...
 Ritual "Cheat Sheet" Bracelet
 Magick is All Around Us
 Confessions of a Living Satyr
 A Tiny Bit of Belly Dance History

December 23rd. 2012 ...
 The Warrior Goddess and You.
 World Change: A Message from Greece
 What's the Meaning of Life, Anyway?
 My Brother's Keeper

December 16th. 2012 ...
 Keeping Christ in Xmas
 Love is the Law
 Listen to Your Heart's Wisdom

NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
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Article Specs

Article ID: 4876

VoxAcct: 8

Section: words

Age Group: Adult

Days Up: 3,843
Times Read: 5,992

| Living a Pagan Life : I'm Chopping, I'm Chopping

Author: RuneWolf [a WitchVox Sponsor]
Posted: November 15th. 2002
Times Viewed: 5,992
As with any belief system, my Paganism effects my daily life only when I put it into practice: "Putting my money where my mouth is, " as Mother is wont to say. Sometimes that comes reflexively, and sometimes it has to be a conscious effort. To be frank, when some nimnoid cuts me off in traffic, my first instinct is to get mad and get even; it takes a conscious effort to remember that the Universe and the Law of the Returning Tide will take care of that individual. Its not my job to "set things straight" by giving her or him the one-finger salute. When my dogs are misbehaving (read: being dogs), I usually have to stop and remind myself - before I yell at them - that they are children of the Goddess too, and are just doing what dogs do.
But its easy to "feel Pagan" when I step out into the crisp Autumn morning, see the Full Moon riding high among the wild clouds at night or feel the hairs rise on my neck when the Goddess and God make Their presence known in Circle.
Yet, I think this is a phenomenon common to most contemporary Americans who are dedicated to a religious or spiritual path. Few of us are "on" all the time, and even fewer of us are "masters of the Path." As in sitting meditation, most of us find ourselves wandering at any given moment. What is important is to become aware of that wandering, and bring ourselves gently back to the moment and our purpose, as we do in meditation.
Recently, my wife took a week off to spend with her mother, leaving me to "bach it, " and I made use of the empty house to catch up on the dishes, which are always lagging behind. At one point, with a physical shock, I realized that I was using WAY too much water, and that I had a responsibility, as a Pagan, to be more conservative. That may sound cheesy, but that's exactly the thought that came to me. I finished the dishes, but I made sure I used only as much water as I needed to do the job.
And that illustrates my point about "wandering." There I was, merrily washing away, when I suddenly realized that my physical actions were not in congruence with my spiritual principles. I wasn't doing anything "wrong, " and I certainly wasn't consciously and maliciously squandering Mother Earth's resources. I had simply lapsed into non-awareness once again. Upon my realization of that lapse, I didn't lay any kind of guilt trip on myself; I simply brought my thoughts and actions back into congruence with my principles. Going back to the analogy of sitting meditation, I have been told again and again that to "wander" is perfectly human, eminently natural, and impossible to avoid. It happens to everyone, all the time, even to "masters of the Path." There is no shame in it, and it isn't "wrong" or "bad." It is simply wandering. It isn't important that we wander or how many times we wander. What is important is that we realize, at some point, that we are wandering and bring ourselves back to the moment. And so it is with being a modern suburban Pagan in a fast-paced, high-stress, consumption-oriented society. The fact that I wander is not surprising. What is noteworthy is that I realize it, at some point, and bring myself back.
I honestly don't set out in the morning with the thought that I'm going to be Super-Pagan that day. I usually set out with the thought that I want to be the best "me" I can be, and that I trust in the Lady and the Lord to help me in that effort, as long as I let Them. My spiritual principles, which are heavily informed by my Pagan religion, are part of the "me" that I want to be, but I must be diligent in my practice of those principles. The 12th Step in the 12 Step programs says, in part: "we tried to carry this message... and to practice these principles in all our affairs." That pretty much sums up how I approach living each day as a Pagan. I don't beat the drum and proclaim: "I'm a Pagan! This is how I live my life and how you should live yours!" That's not what "carry this message" means. I carry the message by trying to practice these principles in all my affairs, and when I am successful, the message transmits itself through the example of my life. The 12 Step programs also refer to "progress, not perfection, " and I have to keep that in mind when I realize that I am NOT practicing the principles. A temporary incongruence between my principles and my actions does not mean that I have "failed" as a Pagan, and I am not permitted the easy-out of throwing up my hands and saying "Well, that's it! I'm just not good enough to be a Pagan anymore!" For me, the Path of the Lady and the Lord is not that easy. Rather, when I become aware of a lapse, I am obligated to make amends, whether those amends be physical, emotional or spiritual. Who am I obligated to? There is no "Universal Pagan Church" to which I must account for my actions, no holy writ that sets forth what constitutes a lapse and what is required of me to atone for it. In the end, I am not even obligated to the Lady and the Lord. If I pour oil down a storm drain, or don't recycle for a month, the Goddess may shed a tear at the abuse of the Earth, but She's not going to "get me for it." The only entity I am obligated to is that "me" that I want to become. And it is that obligation to my "higher self" that impels me to make amends when I do not live in accordance with my principles.
The Norse sum all of this up in the concept of Right Action, and 12 Step programs often refer to "doing the next right thing." To me, this is simply congruence of principle and action. My personal experience has been that, when reasonably healthy of body, mind and spirit, I intuitively know what the next Right Action is. That doesn't mean that I always do it, mind you. The next right thing can be very inconvenient, uncomfortable, scary, expensive or whatever. It may simply be that the next right thing has nothing to do with me getting what I want, whether that is physical comfort, material satisfaction or emotional security. Again, the Path of the Lady and the Lord is not always easy. Nor do lightening bolts strike when I don't do the next right thing. Regardless of what I think from time to time, the Universe is seldom knocked off kilter by my actions one way or the other. But sooner or later, I am. This, I believe, is the true manifestation of the Law of the Returning Tide in my life: when I choose to do what my spirit knows is wrong, sooner or later I suffer the backlash of that choice. It may be physical injury, monetary loss, emotional retaliation, or a host of other consequences. But most often, it is simply my own personal dissatisfaction with what I chose to do or not do.
I strive to respond to any situation according to my principles, which are drawn from many forms of contemporary Paganism, the 12 Steps, Buddhism, Taoism, Shintoism and, heck, even the Christianity of my youth. Thus, my response is not "Pagan, " per se, but rather my own unique response. That it is flavored by the principles of my Pagan religion is my earnest hope, and yet another blessing of the Lady and the Lord.
In Their Service,
RuneWolf
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