Articles/Essays From Pagans
April 3rd. 2016 ...
An Alternative Conception of Divine Reciprocity
Becoming Wiccan: What I Never Expected
Rebirth By Fire: A Love Letter to Mama Maui and Lady Pele
The Fear of Witchcraft
Blowing Bubbles with the Goddess
The Evolution of Thought Forms
Magic in Sentences
February 28th. 2016 ...
Revisiting The Spiral
Lateral Transcendence: Toward Greater Compassion
February 22nd. 2016 ...
Spring Has Sprung!
January 22nd. 2016 ...
Coming Out of the Broom Closet
Energy and Karma
Community and Perception
December 20th. 2015 ...
Introduction to Tarot For the Novice
Magia y Wicca
October 24th. 2015 ...
Facing Your Demons: The Shadow Self
Native American Spirituality Myopia
The Dream Eater--A Practical Use of Summoning Talismans
A Dream Message
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Nature Worship: or Seeing the Trees for the Ents
Vegan or Vegetarian? The Ethical Debate
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
A Minority of a Minority of a Minority
The Consort: Silent Partner or Hidden in Plain Sight?
Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Sex, Lies, and Witches: Love in a Time of Wiccans and Atheists
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
My Concept Of Grey
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
September 20th. 2014 ...
GOD AND ME (A Pagan's Personal Reply to the New Atheists)
September 7th. 2014 ...
Deer Man- A Confounding Mystery
August 31st. 2014 ...
Coven vs. Solitary
A Strange Waking Dream
August 24th. 2014 ...
Thoughts on Cultural and Spiritual Appropriation
The Pagan Cleric
A Gathering of Sorcerers (A Strange Tale)
August 17th. 2014 ...
To Know, to Will, to Dare...
On Grief: Beacons of Light in the Shadows
August 10th. 2014 ...
As a Pagan, How Do I Represent My Path?
The Power of the Gorgon
August 3rd. 2014 ...
Are You a Natural Witch?
You Have to Believe We Are Magic...
July 27th. 2014 ...
Did I Just Draw Down the Moon?
Astrological Ages and the Great Astrological End-Time Cycle
The New Jersey Finishing School for Would-Be Glamour Girls and Boys
July 20th. 2014 ...
Being an Underage Wiccan
Malleus Maleficarum - The Hammer of the Witches
July 13th. 2014 ...
A World Of Witchcraft: Belief Is Only The Beginning...
From Christian to Pagan (Part III)
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Remembering and Reconnecting
Article ID: 6252
Age Group: Adult
Days Up: 4,775
Times Read: 5,585
Author: RuneWolf [a WitchVox Sponsor]
Posted: April 6th. 2003
Times Viewed: 5,585
I do consider my religion - Wicca - and my particular practice of it, to be Earth-based. Such a statement might seem absurdly obvious on the surface, but it is, I think, important to state it in this fashion. Wicca has within it elements of Ceremonial Magic, and it has been my personal experience that it is quite possible to become obsessed with and lost in the liturgical and ritual forms, to the extent that what one ends up practicing has, in fact, more in common with CM than with Wicca.
Now, don't misunderstand me: We need ritualists and liturgists who can preserve the outer forms of our religion, and re-invent them as time goes by, so that we neither lose our traditional roots nor become mired in them. The creation, preservation and cultivation of ritual and liturgy are important, but I'm not talking about that here. I am talking about an unhealthy balance where an individual or group over-focuses on those outer forms, often to the detriment of the inner energies. So it is important, I think, that we remind ourselves, individually and collectively, that our religion IS Earth-based, and that, in my personal tradition at least, re-connecting with the Earth and Her cycles is one of the central concepts and objectives.
But then, what is this whole "re-connect with the Earth" thing, anyway? Sounds like a bunch of neo-Hippie, tree-hugging, New Age bushwa, doesn't it?
Western thought seems to enjoy lampooning and belittling whatever it doesn't like or cannot understand, as if by satirizing something, it is made harmless and non-threatening. (This, oddly enough, is a very Celtic concept. Bards of Old Eire were feared for their power to debilitate a powerful leader by the use of satire.) Culturally, we will even go so far as to transform an inherently neutral or positive label - New Age, for instance - into a synonym for something wacky and outlandish. So those outsiders - or insiders, for that matter - who roll their eyes when they say or hear "re-connect with the Earth" obviously haven't bothered to fully consider what that means.
We aren't talking about sticking our feet into the ground and putting out roots. What we are talking about is simply becoming fully aware of - and experiencing as fully as possible - our relationship to the biosphere. For the most part, citizens of modern technological nations have fallen out of that awareness and experience. Some would argue that, without this awareness and experience, we as a species are doomed, because nothing short of these will prevent us from terminally fouling our nest. In more immediate and individual terms, however, I believe that a fuller awareness and experience of our relationship to the biosphere and, by extension, the Universe itself, is mandatory for true physical, mental and spiritual health. This is, as I understand it, the primary thrust of Taoist philosophy and religion, and is certainly a primary objective in my practice of Wicca.
Wicca, as I have said, is my religion. My spirituality, however, is Witchcraft. Some would not agree with this dichotomization, but then, as mother used to say, that's why they make vanilla and chocolate. I make the distinction because I define those terms differently. Wicca is my religion - it is something I joined, a community that has a unique identity, and to be part of that community I am obliged, to a greater or lesser degree, to conform to the community template. I, personally, believe that there are certain things that I must agree to, that I must practice, that I must believe and that I must espouse, in order to be Wiccan. While there is certainly a great deal of individual latitude, I nonetheless believe that were I to deviate too far from the "community template" of Wicca, I would no longer be practicing Wicca. In the practice of certain martial arts, students are given a great deal of latitude to improvise and personalize the art. However, at a certain point, if that improvisation and personalization goes too far, that individual is no longer practicing that particular art, but something unique unto themselves that they have created there from. This is not a judgment on the art itself nor on what the individual has created from it; it is simply a statement of fact.
So it is, I believe, with the practice of Wicca, or any religion, for that matter. (But then, these are only my beliefs, and have no power beyond the tip of my nose.)
Witchcraft, on the other hand, I define as that body of techniques that enables the practitioner (Witch) to live in harmony with the rhythms of Life. "Life" here may be seen as synonymous with All That Is: an individual's life-path, the greater community of Humankind, the biosphere and the Universe - in short, Everything. And those rhythms include the "bad" as well as the "good." By this definition, Wicca is just another "technique" in my practice of Witchcraft, something which helps me to attune to the rhythms of Life. And this is, for me, as it should be: religion should always be the servant of spirituality. When that formula is inverted, we are left with dictatorial religious institutions.
When one truly seeks a deeper, fuller understanding of our connection to and place in the Universe, one cannot help but develop, I believe, a concern for the welfare of the "natural" world, i.e. the biosphere. Even if one were a staunch "scientific Pagan," I don't believe one could overlook the necessity of preserving an uncontaminated environment in order to ensure the survival of Humankind. And if one looks beyond mere survival, then we must recognize the necessity of preserving the beauty of unsullied nature as an adjunct to the mental, emotional and spiritual health of humanity.
Those of us who believe this face grave obstacles today. We are now ruled by an administration that is obviously bent on furthering the cause of "Big Business" - which has always been the destructive exploitation of the Earth for profit - at the expense of the environment. More and more, corporations are freed of the restrictions imposed on them by former, relatively saner, regimes. More and more, they are free to "rape and pillage" as they see fit, regardless of the destruction they cause. Nor can we simply blame "Western thought" for these travesties, as the policies of China in modern Tibet relieve the West of sole responsibility in the rape of the planet and the destruction of her children.
At times, it seems overwhelming, and it may well be an effort doomed to failure, although such failure will certainly doom humanity to eventual extinction. But we must try, each in her or his own way. I myself am not much of a "joiner," and taking care of what little land is "mine" takes up most of my time. So you won't see me at many demonstrations or protests. But what I lack in "discretionary time" I make up for in "disposable income," and I can and do support the environmental cause with my monetary contributions. In the end, only money can defeat Big Money, so I don't feel that this is merely a token gesture to assuage my conscience. And I do take an active, if geographically limited, part: there is a nature trail in the community near my home, which I avail myself of at every opportunity. As one might imagine, this trail is subject to all kinds of littering, not only from walkers but from nearby homeowners. When I walk, I always carry a trash bag, and I clean up what I can. When someone creates a mess too big for me, I make sure the community association knows about it, as there are strict rules regarding such abuse. I don't know that my actions have ever led to the censure or fining of a guilty homeowner, but it hasn't been for lack of trying.
Tattle tale? Snitch? Ratfink? You're damn right.
And then there are the "little" things that all of us can do: proper soil management on our property; avoiding fertilizers, pesticides and herbicides; using "low impact" products; driving fuel-efficient autos; using mass transit when possible; recycling. It is gratifying to see that, in our neighborhood at least, we have a very high percentage of participation in the recycling effort. But then, these things should be "no brainers" for everyone, Pagan or not, in my opinion.
Perhaps the biggest difference between me and my neighbors is that, when I recycle or pick up litter, I see it as a sacrament, an acknowledgment that I AM RESPONSIBLE; not for the whole shebang, but for what I, as an individual, can do. I've always subscribed to the belief that "a little bit of something is better than a whole lot of nothing." On any given day, I can't solve all of the world's environmental problems. But I can do something, even if it's only picking up one piece of litter. No action occurs in a vacuum; every action has consequences, and resonates along the Web of Wyrd.
Despite the odds, none of us are totally powerless; we can always do something. And sometimes, in the wee dark hours of the morning, that's all we have to hold onto.
Location: Reston, Virginia
Author's Profile: To learn more about RuneWolf - Click HERE
Other Articles: RuneWolf has posted 34 additional articles- View them?
Other Listings: To view ALL of my listings: Click HERE
Email RuneWolf... (No, I have NOT opted to receive Pagan Invites! Please do NOT send me anonymous invites to groups, sales and events.)
Web Site Content (including: text - graphics - html - look & feel)
Copyright 1997-2016 The Witches' Voice Inc. All rights reserved
Note: Authors & Artists retain the copyright for their work(s) on this website.
Unauthorized reproduction without prior permission is a violation of copyright laws.
Website structure, evolution and php coding by Fritz Jung on a Macintosh G5.
Any and all personal political opinions expressed in the public listing sections (including, but not restricted to, personals, events, groups, shops, Wren’s Nest, etc.) are solely those of the author(s) and do not reflect the opinion of The Witches’ Voice, Inc. TWV is a nonprofit, nonpartisan educational organization.
Sponsorship: Visit the Witches' Voice Sponsor Page for info on how you
can help support this Community Resource. Donations ARE Tax Deductible.
The Witches' Voice carries a 501(c)(3) certificate and a Federal Tax ID.
Mail Us: The Witches' Voice Inc., P.O. Box 341018, Tampa, Florida 33694-1018 U.S.A.
of The World
NOTE: The essay on this page contains the writings and opinions of the listed author(s) and is not necessarily shared or endorsed by the Witches' Voice inc.
The Witches' Voice does not verify or attest to the historical accuracy contained in the content of this essay.
All WitchVox essays contain a valid email address, feel free to send your comments, thoughts or concerns directly to the listed author(s).