Articles/Essays From Pagans
March 9th. 2014 ...
Healing the Witch Within
Discovering Wicca as a Young Child
March Pisces Energy: Pre-natal Memories and Standing Upright
March 2nd. 2014 ...
Lessons of Ostara: Six Ways to Move Forward
The Wiccan Priest - The Misunderstood Role
Which is Which? Am I a Warlock or a Witch?
The Secret Teaching: Selected Aspects
February 23rd. 2014 ...
Wicca or Traditional Witchcraft: Some Differences
Everything is Not Under Your Control: Making Sense of the Senseless
The Wonders and Gifts of Paganism and Community
What Makes Us What We Are
February 16th. 2014 ...
Death, Grief, and Psychopomp Work in Shamanic Healing
The Stones of Fear: Anxiety Relief
Spiritual Traveler: Form To Essence
Alternative Medicine – What Is It?
February 9th. 2014 ...
Words of Power!
The Allure of Glamour in the Apocolypse
Lunar Insight Planetary Preponderances: Year of the Horse, Imbolc and Mercury Grazings
February 2nd. 2014 ...
The Magick of Jewelry and Metals
Building a Magick Mirror
The Golden Bough: a Study Guide (Part 2)
January 26th. 2014 ...
Love of Self: The Hardest Thing To Do
The Golden Bough as a Seminal Work in the Neo Pagan Movement (Part 1)
13 Keys: The Mercy of Chesed
Lightworking In The Screen Age: Staying Connected
January 19th. 2014 ...
Open Letter to the Goddess
A Southern Girl's Guide to Hospitality
Social Conventions and the Pagan World
January 12th. 2014 ...
Never Once Was There a An Athame Near My Chalice: My Very Sheltered Occultist Upbringing
One Wiccan's Journey Through Depression
January 5th. 2014 ...
Religion vs Practice: Defining Witchcraft in a Modern Age
Traditional Apprenticeships: Training in the Modern Pagan Abbey
2014's Magickal Magnificent Manifestations!
Lunar Insight Moon Musings, Planetary Preponderances: Wise and Wild
December 29th. 2013 ...
My Top Ten Favorite Cauldrons (Part 3)
13 Keys: The Might of Geburah
Beyond The Season of Greed
December 22nd. 2013 ...
My Top Ten Favorite Cauldrons (Part 2)
December 15th. 2013 ...
The Hex Murder of 1928
My Top Ten Favorite Cauldrons (Part 1)
Lady of the Forest Mist (A Story of the Woods)
Lunar Insight Moon Musings: Hunting, Fires and Parting Shots
December 8th. 2013 ...
Help and Thoughts for Pagans New to the Journey
Using Your Wand in Reverse
Leaving a Group - Part 2: Leaving, Healing and Moving Forward
The Cry of the Soul
December 1st. 2013 ...
The Tarot as a Tool for Raising Consciousness
A Pragmatic Look at Neo Paganism
Leaving a Pagan Group – Part 1: To Leave or to Stay?
November 24th. 2013 ...
The Pagan and the Papacy
The Groovy Aquarian Christ: Jesus From a Pagan Perspective
November 17th. 2013 ...
For Love of the God
Which Witch? Philosophical and Psychological Roots of Wicca
A Threat to Religious Liberties?
November 10th. 2013 ...
Where did Aleister Crowley’s Influence on Wicca Go?
Thoughts on the Threefold Law/Law of Return
The Celtic Tree Calendar
Nine Creeds: A Statement and Explanation of My Beliefs
November 3rd. 2013 ...
The Mundane/Spiritual Mirror: What Does it Say About Your Life?
October 27th. 2013 ...
Thoughts On a Miley-Cyrus/ Robin-Thicke Society
On Being Wiccan: Some Unsolicited Advice
Pagan Religious Communities in your Area: Connecting With and Creating Them
Banishing, Invocation and the Lesser Ritual of the Pentagram
October 20th. 2013 ...
Bottle Spells and Magick in Hoodoo Tradition
Weather Magick: Who is Responsible for the Weather?
Broom Closet: In or Out?
On Coven and Claws
October 13th. 2013 ...
Destroying to Create: A Lesson from the Dead
Consume the Scorpion- Scorpion Energy Revisited
October 6th. 2013 ...
UPG and U: A Breakdown and Building Up of Unverified and Unsubstantiated Personal Gnosis
Answering The Call from Spirit
Coping with the Loss of a Familiar
The Five-way Road: A Pagan Pilgrimage, Part 2 (The South)
September 29th. 2013 ...
Six Reasons Why Covens are Here to Stay
Priestessing and Titles: What's the Point?
Truth or Convenience? Questioning Motives for Spiritual Advancement
Speaking Up: The Conflict Between the Spiritualist and Our Human Experience
September 22nd. 2013 ...
Death of a Friendship within the Craft
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Responsibility and Right Action
Article ID: 6332
Age Group: Adult
Days Up: 3,929
Times Read: 4,465
Author: RuneWolf [a WitchVox Sponsor]
Posted: June 8th. 2003
Times Viewed: 4,465
I've lately taken to thinking of and describing what I do as "Zen Wicca," or "Zen Witchcraft." And I do that with the full realization that what I practice actually bears very little resemblance to Zen as it is normally practiced, and I apologize to those Zen practitioners who may take exception to my libertine use of the term. But, like "shamanism," Zen has fallen into common (mis-) usage, and who am I to buck a current trend?
When I say "Zen Wicca," I mean a practice that is holistic and pervasive, to such an extent that it impacts and informs all aspects of my life. I am not a "Sabbats Only" Witch - I don't just come out of the woodwork on the High Holy Days, don my robes, gird my athame and fare forth to impress the impressible. I am a Witch every day of the week, every minute of the day, whether I'm at my altar or on the toilet. I don't think about being a Witch constantly; to me that infers an intellectual process that is anathema to the spiritual experience. Rather I am always aware of being a Witch. And with that awareness comes recognition of the obligations that I accepted when I made my initiatory oaths to the Gods, the Craft and myself.
Wicca is work, pure and simple. When the Gods bless me, that work involves helping others in my life and my community, maybe even the world. But most of the time, it means working on myself, so that when I am called on to help others in some way, I am ready, willing and able. A big part of that inner work involves the practice of Right Action, which itself involves taking personal responsibility for my life and my actions.
There is an axiom in recovery: "I am responsible for my own recovery." This means that, while I am powerless over my addiction, I am responsible for doing what I have to do to recover and stay clean and sober. Nobody is going to do it for me, no matter how much they want to - no one can do it for me. Only I can make the decision to not pick up a drink or a drug, to go to a meeting, to talk to someone in recovery, etc.
So it is with life. While I am often powerless over people, places and things, I do have the power to respond appropriately, when I choose to do so. Sometimes this means standing up for myself when my boundaries are violated, and sometimes it means apologizing and making amends when I violate the boundaries of others. What I strive for is the intuitive ability to know what the Right Action is in any situation, and to have the courage and willingness to take that action, even when it is uncomfortable, inconvenient or scary. If I am able to do this, I don't end up needing to apologize, because my actions are not harmful to others.
Where I come from - as the saying goes - personal responsibility is a requirement in the practice of the Craft. If I am not practicing personal responsibility to the best of my ability at any given moment, I ain't practicing the Craft. The good news is that, in a holistic practice, each part of that practice supports and strengthens every other part. To the linear mind, this makes no sense. But then, I don't really care if it makes sense to a linearist - all I care about is that it works.
When I look at it from a non-linear perspective, it really makes perfect sense. As I said above, my goal is that intuitive knowledge of what is the Right Action in any situation. Intuition can be described as the sensing of subtle energies below the level of analytical consciousness. When I work with energy, I am exercising my "subtle energy muscle." I am consciously practicing the perception and manipulation of extremely subtle energies. Projecting and receiving energy, circulating energy and creating and manipulating energy forms all improve my ability to perceive subtle energies. The side effect is that by increasing that ability, I am also increasing my intuitive abilities, since those are based on the same "subtle energy muscle."
So tai chi really does help me to be more personally responsible.
In "Zen Wicca," everything I do is magick. That's the Big Secret. When I am in the middle of a full-blown ritual and am wandering hither and yon between the worlds, its magick! When I am sitting in traffic fussing about being late to work, its magick! In both situations, I am walking my chosen Path - neither is more or less holy, more or less mystical, more or less magickal than the other. If I am infused with the Power of the Lady and the Lord during a ritual trance, then I am just as infused with that Power sitting at a traffic light. The only difference is that I am more aware of it during the ritual. But if I can focus my awareness properly while I'm waiting for the green light, then "suddenly" that Power is available to me. And with that kind of Power available to me, it becomes easier to intuit - and take - the next Right Action.
The disciplines of the Craft, which for me include many that I have "grafted" on to it from other traditions and cultures, don't necessarily give me more control over my mind, emotions or events in my life. However, diligent practice of these disciplines does tend to make my mind more supple and relaxed, my emotions less turbulent, and my overall perception of life less anxious. And they certainly improve my awareness of the processes of my mind, the ebb and flow of my emotions and the essential unpredictability and uncontrollability of daily life. That awareness improves my ability to work with my circumstances and myself in a positive way. Accessing the Power of the Gods at a traffic light won't necessarily make the light change faster, but it allows me to widen my perspective, to appreciate the "Big Picture," and realize that being late to work is not the end of the world, so I can relax.
Witches - like other such folk - are never "off duty." This doesn't mean that we don't sleep, take vacations or say "No" on occasion. It means that we are never disconnected from the Web of Life, even when we feel disconnected. It means that every breath is a chant, every step is a dance, every word is an invocation. We are not adrift in the currents of life, we are stroking downstream! We are little vortexes of energy moving through the manifest world, and it is incumbent upon us to be aware of and responsible for what we do to that world and its inhabitants with that energy. A touch can heal or harm: the choice is always ours. Even when we harm unintentionally, we made the choice to be unaware or careless in the moment.
I can't tell you what constitutes personal responsibility for you, and I won't bore you trying to tell you what it means to me. But a pretty good summary is: "Say what you mean, mean what you say, and do what you say you're going to do." That doesn't mean that I always live up to that, but I'm getting a little bit better at it every day. Mostly because I have come to realize that when I practice Right Action, I draw closer to the Gods, and when I don't, I move away from Them. I can live with the material consequences of personal irresponsibility, but I cannot live without the Gods.
For those who are just joining us, the best things I can suggest are perseverance and consistency. The nature of the techniques is not really as important as staying with the practice. There is an awful lot of material available to the newcomer, and the down side of that is the temptation to jump from one thing to another if one is not getting "results." If we don't find enlightenment after doing what this book says for a week or so, we toss it out and buy a new book, and start the cycle all over again. My experience has been that, while the synergy of certain individuals and certain techniques can yield immediate and impressive results, for the most part any technique should be practiced for a period of at least three (3) months, before evaluating whether it is useful or not. So the real first step is to consider, as objectively as possible, whether the technique appears to have any merit conceptually, and whether it seems sustainable over the long run.
For instance, driving 40 miles into the country every night to meditate in the woods hoping to meet the Horned Lord face-to-face is probably not sustainable for someone working a 9-to-5 in the city, and He'd most likely stay out of sight just to be difficult anyway! On the other hand, a commitment to 13 days of early morning meditation and prayer as an offering to the Lord seems both sustainable and rewarding.
How will this build a more positive and responsible life for you? I don't exactly know. I mean, I can't give you a formula to prove it, or a guarantee that it will actually happen. But one of the cornerstones of magick is focused intent. If you approach anything with focused intent, it will manifest results in your life. And everything affects everything else. Somehow, when I quiet my mind for a few minutes every day, my life becomes quieter. When I work with energy, I become more energetic. When I talk to the Gods, They talk back. When I respect myself, I respect other people. And when I accept the responsibility for being Who I Really Am, I find that I am willing to accept responsibility for my life.
It doesn't make a whole lot of sense sometimes, but it always works.
In Their service...
Location: Reston, Virginia
Author's Profile: To learn more about RuneWolf - Click HERE
Other Articles: RuneWolf has posted 34 additional articles- View them?
Other Listings: To view ALL of my listings: Click HERE
Email RuneWolf... (No, I have NOT opted to receive Pagan Invites! Please do NOT send me anonymous invites to groups, sales and events.)
Web Site Content (including: text - graphics - html - look & feel)
Copyright 1997-2014 The Witches' Voice Inc. All rights reserved
Note: Authors & Artists retain the copyright for their work(s) on this website.
Unauthorized reproduction without prior permission is a violation of copyright laws.
Website structure, evolution and php coding by Fritz Jung on a Macintosh G5.
Any and all personal political opinions expressed in the public listing sections (including, but not restricted to, personals, events, groups, shops, Wrenâ€™s Nest, etc.) are solely those of the author(s) and do not reflect the opinion of The Witchesâ€™ Voice, Inc. TWV is a nonprofit, nonpartisan educational organization.
Sponsorship: Visit the Witches' Voice Sponsor Page for info on how you
can help support this Community Resource. Donations ARE Tax Deductible.
The Witches' Voice carries a 501(c)(3) certificate and a Federal Tax ID.
Mail Us: The Witches' Voice Inc., P.O. Box 341018, Tampa, Florida 33694-1018 U.S.A.
of The World
NOTE: The essay on this page contains the writings and opinions of the listed author(s) and is not necessarily shared or endorsed by the Witches' Voice inc.
The Witches' Voice does not verify or attest to the historical accuracy contained in the content of this essay.
All WitchVox essays contain a valid email address, feel free to send your comments, thoughts or concerns directly to the listed author(s).