Popular Pagan Holidays
Autumn: The Croning Time
Daily Goddess Awareness
Well, You Don’t Celebrate Christmas...
It's Beginning to Look a Lot Like Chri... Yuletide!
For A Religion So Opposed to Paganism, You Sure Stole a Lot of Our Stuff!
Samhain: A Time for Introspection---and Activism
The Dark Half of the Year
The Halloween Witch: Sense of Humor or Sense of Ire
Ah...To Be A Witch...
Winter Solstice By Any Other Name
Anti-Witch Bigotry: Still As Popular and Deadly As Ever
Spiritual Aspects of Yule
The Beltaine Storm
Winter Holiday Intentions and Food Magik
Autumn Equinox: A Point of Balance on the Wheel of the Year
Ostara...It's Not Just For Kiddies Anymore!
Lughnasadh: The Deeper Meaning
Imbolc: Traditional Celebrations for a Modern Time
Alicia Meets Grandmother Autumn: A Children’s Story
A Meditation on Samhain: How Lucky You Are.
The Solstice Flame: A Yule Story
Traditional Yule: Make your Own Homebrewed Mead
Supermoms’ and Superdads’ Defense Against “Holiday Kryptonite”
The Tale of the Holly King and the Oak King
A Celtic View of Samhain
A Story For Autumn
Ostara: Enter the Light!
Samhain: Learning to Release
A Summer Solstice Primer
The Oak King and the Holly King Revisited
Winter: A Joyous Holiday Season
The Best Thing About Death
Witches Lost in Halloween
The Babylonian Ghost Festival
Imbolc...or As The Wheel Turns
The Sacredness of Halloween
The Celtic Origins of Samhain
The Theme of Mabon
Dealing with the Darkness, Post-Samhain
Don’t Waste That Pumpkin!
The Samhain Experience
Lughnasa: Festival of the Harvest (A Druid's Perspective)
First Thanksgiving... in China
Solstice of the Soul
A White Christmas in Fuyang
Love Lives On: A Samhain Reflection on Death, Rebirth, and the Afterlife
Solstice Swim at Beach 69, Puako, Hawaii
A Samhain Dance
Beltane Beyond Sex
Imbolg - A Lesson of Positive Change
Yule and the New Year
The Story of Ostara
Planning A Good Death: A Samhain Process
The First Yule
A Yule Story for Children ~ The Tiniest Fairy ~
Unity During Samhain
Season of the Blues
Yule...and Saturnalia Smurf Hats
Mabon..Balance and Reflection
Easter is Pagan
Bealtine: Blessing the Summer In
Thanksgiving Memories of a Native American Witch
Yuletide Thoughts, Life and Death
Ghosts, Omens, and Fact-Finding: Wandering In Today's Eco-Interface
Groundhog's Day is American for Imbolc
The Blood is in the Land
Preparing for Summerland During Samhain
Sandy Was The Name Of the Dark Goddess This Samhain
When The Crone Pays A Visit, You'd Better Pay Attention
Brighid's Healing Sword: Imbolc
The Summer Solstice: A Time for Awakening
Yules Lessons from Days of Yore: Perfect Love, Perfect Trust
The Promise of the Harvest
Samhain is Ablaze with Reflections of My Father
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
The Halloween Witch: Should We Be Offended?
Article ID: 10214
Age Group: Adult
Days Up: 3,046
Times Read: 14,892
RSS Views: 67,345
Author: Crow Tarot Lady
Posted: November 6th. 2005
Times Viewed: 14,892
It comes up every Halloween. You’re walking down the aisle at Rite Aid, intent on getting a big fat bag of candy, when you inadvertently find yourself in the Seasonal aisle. You’re surrounded by latex masks, spider’s webs and skeletons. And then you see her: the green faced, be-warted old hag stirring her cauldron, calling for strange and esoteric ingredients. The Halloween Witch. The conical hat, the straw broom…it reeks of stereotype.
In the group I help run on campus at Western Washington University, Pagans and Students Together, this conversation came up, and the question we had to ask ourselves was this: Should We Be Offended? What, if anything, should we do about it?
One member suggested that we simply ask the store managers to remove the offending images, so as not to perpetuate the stereotype. Still another suggested we try to sell a “…mock ‘scary’ Jesus on the Cross with real-life like blood oozing from his wound (buy now and we’ll throw in the spear of destiny for free!) ” Another said we were just being too sensitive.
What do you think?
After pondering this quandary for a few hours, and arguing about it with other people. I finally formed my own opinion. And article this is just that: an opinion.
The word "witch" has a loooong history. A witch used to be a social outsider, who, for better or worse, was imagined to be in league with the Devil. She (most likely she, sorry guys) was said to have the ability to cast spells. Perhaps this was because she seemed to have some sort of in-understandable power over her own life, or the elements. Perhaps she just carried herself high, forming her own opinions. The word 'witch' was placed upon them, whether or not that was an accurate description of who they actually were or what they personally practiced. This was mostly during Medieval Times. It didn’t help that documents like the ‘Malleus Maleficarum’ came out in 1486 CE with the authority of the Pope, which announced how to identify and kill a witch. These people called witches were persecuted, with the help of this document, in what we call "The Burning Times", but you already knew that.
But the witch didn't leave the popular imagination. She still wound up in stories; she became an Archetype as the scapegoat, the healer, the one with some sort of outside knowledge. She was the villain in Hansel and Gretel, but a force of good in The Wizard of Oz. Shakespeare used the commonly thought of role of witches in his Scottish play, “Macbeth” where we get much of our images from, I believe.
So, with the Age of Reason (1700's-ish) , the predominant thought was that such superstitious mumbo-jumbo was, well, old fashioned. The persecutions all but stopped (except in Salem, Mass. But that epidemic quickly died out too) . Witches were put away from the prevailing thoughts of the time
By the Romantic Era (1800's) , Nature was coming to be revered. Writers longed for simpler times and Classical (ie: Greek) antiquity. Suddenly that outsider was thought of as being...not so bad. But these thoughts were not taken up by everyone. Keats, Shelly and Wordsworth honored the Oracles of Greece, gave praise to women, and saw nature as alive, beautiful and bountiful. It was awesome, in the original sense of the word. To create a relationship with the land in any way was perfectly accepted. And to personify that wild wood as Pan, or to write about a water nymph was ok for the first time in hundreds of years. A Witch took on a different connotation. One could tease out the symbolism and remove the Christian Devil-worship aspect, and be left with that strong-willed person, who knew (and perhaps controlled) the secrets of nature.
Then came Aleister Crowley. His love of pleasure and mischief-making had some calling him 'Witch' like in the Medieval sense. He took the title gladly, and as his infamy spread far and wide, so did the title follow him.
Then Gardner started a different movement, and the word has changed again. Folks called "witch" at that time were seen as more Nature-revering folk, and the word was more closely akin to the word as it was used in the Romantic Era. Only instead of a vague idea to be worshipped in poetry, these witches were real. The word, again, spread with the literature of Gardner and the practitioners of a new faith.
Now we live in a culture wherein we get to choose our identity. We have mobility and can come out of the closet and are protected by the Constitution, no matter how weird our practices are (so long as they are within the law) . Those people were being called witch, and we said, "Yes. We are. But there's more to us than casting spells." And we've been explaining ourselves ever since.
That being said, the popular conception of a green-faced witch sitting 'round her cauldron stirring bat eyes and toe of frog...well, we know it's not us. It's an Archetype, a powerful symbol of the Outcast, the All Knowing, of She Who Has the Power to Cause Change. So it comes out that she has a wart on her nose. Big deal! I think they are cute. I'm not offended, because I know they don't mean me or mine.
The best way to combat stereotypes is to walk the talk for yourself. You become a representative to others. You change society one person at a time. How tolerant would we be if we told people that an image or psychological construction, which is merely reflected in popular culture, was wrong? They don't see it that way.
I remember a particularly crappy incident in which my hometown of Puyallup, Washington last year. Of course, it wasn’t until I left town that I learned there is a rather large population of Witches and Pagans living in the area. Many of them were new to the Craft, just learning of their new identity, and I guess they got a little…uppity. The moral of the story is that they got Halloween celebrations and costumes banned in schools because the pointy hat and green face was offensive to a few people (check out the article link below) . Boy! Talk about BAD press! We HARMED them! We took something away from the rest of the culture that they valued immensely. Last time I checked, we weren’t supposed to do that: witches think through their actions to see how they will affect other people. And why? For our own pride? I was embarrassed to be called Witch that day. Look. They aren't trying to offend. We just have two (or more!) different meanings on what the word 'Witch' means.
I'm proud to be called Witch. I love seeing what Hollywood and popular culture does to the image. It’s nice to be represented in the culture at large, somehow, even if it’s not very accurate. When people complain about the stereotype of Witches in popular media, I point out all the good things floating around. Like the Witches in ‘Practical Magic’, or Sally in ‘The Nightmare Before Christmas’, or Katrina in ‘Sleepy Hollow’. I point out the good parts in ‘The Craft’ and Disney’s ‘The Black Cauldron’. Here’s an opportunity to generate discussion. We should all get T-shirts that say “This is what a Witch looks like.” But understand this: the Witch is an archetype that is needed, right now, in this culture. You and me are just one part of it. The Wicked Witch of the West is another. In time, when the traditional archetype of the old hag is no longer needed, what will it be replaced with?
You and me: Witches!
Special thanks to Aspen ApGaia for generating good discussion on the subject and for his quotation. Much of the history has been summed up from Ronald Hutton’s book “The Triumph of the Moon”, as well as my own studies in school.
Copyright: Jamie Lewis c. 2005
Crow Tarot Lady
Location: Puyallup, Washington
Author's Profile: To learn more about Crow Tarot Lady - Click HERE
Other Articles: Crow Tarot Lady has posted 2 additional articles- View them?
Other Listings: To view ALL of my listings: Click HERE
Email Crow Tarot Lady... (Yes! I have opted to receive invites to Pagan events, groups, and commercial sales)
Web Site Content (including: text - graphics - html - look & feel)
Copyright 1997-2014 The Witches' Voice Inc. All rights reserved
Note: Authors & Artists retain the copyright for their work(s) on this website.
Unauthorized reproduction without prior permission is a violation of copyright laws.
Website structure, evolution and php coding by Fritz Jung on a Macintosh G5.
Any and all personal political opinions expressed in the public listing sections (including, but not restricted to, personals, events, groups, shops, Wrenâ€™s Nest, etc.) are solely those of the author(s) and do not reflect the opinion of The Witchesâ€™ Voice, Inc. TWV is a nonprofit, nonpartisan educational organization.
Sponsorship: Visit the Witches' Voice Sponsor Page for info on how you
can help support this Community Resource. Donations ARE Tax Deductible.
The Witches' Voice carries a 501(c)(3) certificate and a Federal Tax ID.
Mail Us: The Witches' Voice Inc., P.O. Box 341018, Tampa, Florida 33694-1018 U.S.A.
of The World
NOTE: The essay on this page contains the writings and opinions of the listed author(s) and is not necessarily shared or endorsed by the Witches' Voice inc.
The Witches' Voice does not verify or attest to the historical accuracy contained in the content of this essay.
All WitchVox essays contain a valid email address, feel free to send your comments, thoughts or concerns directly to the listed author(s).