Articles/Essays From Pagans
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November 10th. 2016 ...
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May 15th. 2016 ...
Faery Guided Journey
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Magical Household Cleaning
Working with the Elements
April 2nd. 2016 ...
An Alternative Conception of Divine Reciprocity
Becoming Wiccan: What I Never Expected
The Fear of Witchcraft
Rebirth By Fire: A Love Letter to Mama Maui and Lady Pele
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Magic in Sentences
The Evolution of Thought Forms
March 28th. 2016 ...
Revisiting The Spiral
Lateral Transcendence: Toward Greater Compassion
Spring Has Sprung!
January 22nd. 2016 ...
Coming Out of the Broom Closet
Energy and Karma
Community and Perception
December 20th. 2015 ...
Introduction to Tarot For the Novice
Magia y Wicca
October 24th. 2015 ...
Facing Your Demons: The Shadow Self
The Dream Eater--A Practical Use of Summoning Talismans
Native American Spirituality Myopia
A Dream Message
Feeling the Pulse of Autumn
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
September 16th. 2015 ...
Vegan or Vegetarian? The Ethical Debate
Nature Worship: or Seeing the Trees for the Ents
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
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A Pagan Altar
A Minority of a Minority of a Minority
The Consort: Silent Partner or Hidden in Plain Sight?
Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Magic, Prayer and Props: Symbols of Receptivity and Creativity
Article ID: 11808
Age Group: Adult
Days Up: 3,423
Times Read: 6,104
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Author: Alison Leigh Lilly
Posted: July 29th. 2007
Times Viewed: 6,104
"Ritual is poetry in the realm of acts." -- Ross Nichols, founder of OBOD
Is magic simply "prayer with props, " or is it something more? It seems to me that there is a fundamental difference between "prayer" and "magic." Let's start by looking first at the common definitions of these words:
- A reverent petition made to God, a god, or another object of worship.
- The act of making a reverent petition to God, a god, or another object of worship.
- An act of communion with God, a god, or another object of worship, such as in devotion, confession, praise, or thanksgiving.
- A specially worded form used to address God, a god, or another object of worship.
- The art that purports to control or forecast natural events, effects, or forces by invoking the supernatural.
- The practice of using charms, spells, or rituals to attempt to produce supernatural effects or control events in nature.
- The charms, spells, and rituals so used.
I've quoted only the first and most relevant definitions for each word, though these few uses listed above should give us a general idea to start. Even though the definitions of "prayer" and "magic" reach far beyond these summary definitions, these simplest explanations of each word seem to have little in common.
"Prayer" is a kind of petition or, more generally, a communion or communication with deity; "magic, " on the other hand, has to do with personal will and gaining control over reality.
Of course, these definitions are limited. Many Christians would be insulted to think of prayer as merely groveling at the feet of God, begging for favors like weak but selfish children. Likewise, many Witches and Pagans would object that magic is much less about exerting control over the external world, and much more concerned with working in harmony with the energies and forces that unite the individual with the rest of reality.
Furthermore, both prayer and magic are more generally directed at change--either through the intervention of deity, or by personal will. If we take the broader understanding of "prayer" and "magic" into consideration, we might define prayer as "communion with deity through thought and word, aimed at making room for Divine to act in one's life;" and magic as "prayer--that is, communion with the Divine, aimed at making room for its activity--through the use of physical tools and ritual actions in addition to thought and word."
While some might be content with these definitions, they're not enough for me. I want to dig more deeply into the subtleties and nuances of each word.
Prayer: To me, prayer is above all communion and communication with the Divine. This can take the form of centering prayer or meditation, or it can be something we do everyday, like washing dishes or walking the dog. It is a time to "talk" to deity, yes, but above all it is a time to listen. Prayer is ideally a way of paying attention to that "still small voice."
Often when we pray out loud and spontaneously out of great distress or need, we articulate fears and anxieties we may not even know about consciously. We don't need to tell Spirit what it already knows, but the real benefit of prayer is to listen to ourselves, to find out what we are really asking for and begin to consider if that is what we really need or want.
I often find myself saying things during prayer I would never have verbalized otherwise. Other times, I simply break down into overwhelmed murmurs of "I love You so much!" While I feel a bit silly, I'm also reassured because I can say so and mean it.
Prayer is a way of bringing oneself into a better awareness of and connection to the Divine. Anything can be prayer--it can be verbalized or silent, motionless or a kind of dancing, or even work itself.
When I write poetry, I am praying.
When I laugh, I am praying.
When I eat, I am praying.
Each of these activities reminds me of my connection with the Divine, and reminds me to listen, to pay attention.
Magic: Magic goes a step further. Prayer is largely passive, focusing on listening and paying attention (stilling ourselves and our clamoring desires long enough to make room for Spirit's reply) . But magic is active.
The focus on control and personal will, although somewhat shallow and misdirected, does give us some insight. After all, is our goal as spiritual beings to deny our free will and become mindless robots of Spirit? Or do we accept free will as a gift and exercise it with love and wisdom, bringing personal will into harmony with Divine will?
Do we see Spirit as a cult-leader; or that which wants participation, not subordination?
Magic is how we participate. It is how we manifest the communion of prayer in the world so that it can change us and change others. Prayer is necessary for magic--we must communicate with the Divine and pay attention in order to be in harmony with it.
When we act in harmony, we can be creative and free, without being arrogant or cut-off from Spirit.
While magic in general might be the practice of exerting personal will arbitrarily on the world, sacred magic, informed by prayer (communion and listening), is an act of creation in harmony with Spirit.
What do I mean? I'll give you an example. When I free-write a rough draft of a poem, I am praying--I quiet myself down and listen to what that Divine voice within me articulates spontaneously. But, when I return to the poem, revise it, craft it into a work of art that does something and changes the reader and the world, I am performing magic. Writing is the best example of how magic does not need "tools" or "props."
Magic is about creation and change, not about what tools you use. A great work of poetry changes the world, and the writer knows that the piece comes not from her, but through her--it has her "flavor", but its ultimate source is something greater.
Similarly, other forms of magic change the world, and the individual practitioner, through creative acts. Sacred magic is essentially creative--it brings something new into being and, thus, changes the world. It expresses the Divine Unity in a new, particular and unique way.
Prayer reminds us of our source; magic is the active participation in the paradox that that source is expressed through particulars. Prayer is the necessary foundation of magic, and magic is the natural fruit of prayer. They have many of the same goals, but they are different.
To call magic simply "prayer with props" would be to ignore the active, creative side of our own participation in the Divine. The results of magic are, essentially, miracles. But all miracles require human participation--we plunge our staffs into the sea, we anoint the sick with oil, we bless the shared meal.
We listen, we pray, we contemplate--and then, we act, we create, we participate.
Originally posted in Pulse Like Water, March 15, 2005
Copyright: (c) 2007 Alison Shaffer (originally posted in rough draft form to her Pulse Like Water blog, March 15, 2005)
Alison Leigh Lilly
Location: Seattle, Washington
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