Articles/Essays From Pagans
December 15th. 2013 ...
The Hex Murder of 1928
My Top Ten Favorite Cauldrons (Part 1)
Lunar Insight Moon Musings: Hunting, Fires and Parting Shots
Lady of the Forest Mist (A Story of the Woods)
December 8th. 2013 ...
Help and Thoughts for Pagans New to the Journey
Using Your Wand in Reverse
Leaving a Group - Part 2: Leaving, Healing and Moving Forward
The Cry of the Soul
December 1st. 2013 ...
A Pragmatic Look at Neo Paganism
The Tarot as a Tool for Raising Consciousness
Leaving a Pagan Group – Part 1: To Leave or to Stay?
November 24th. 2013 ...
The Pagan and the Papacy
The Groovy Aquarian Christ: Jesus From a Pagan Perspective
November 17th. 2013 ...
For Love of the God
Which Witch? Philosophical and Psychological Roots of Wicca
A Threat to Religious Liberties?
November 10th. 2013 ...
Where did Aleister Crowley’s Influence on Wicca Go?
Thoughts on the Threefold Law/Law of Return
Nine Creeds: A Statement and Explanation of My Beliefs
The Celtic Tree Calendar
November 3rd. 2013 ...
The Mundane/Spiritual Mirror: What Does it Say About Your Life?
October 27th. 2013 ...
Thoughts On a Miley-Cyrus/ Robin-Thicke Society
On Being Wiccan: Some Unsolicited Advice
Pagan Religious Communities in your Area: Connecting With and Creating Them
Banishing, Invocation and the Lesser Ritual of the Pentagram
October 20th. 2013 ...
Weather Magick: Who is Responsible for the Weather?
Broom Closet: In or Out?
Bottle Spells and Magick in Hoodoo Tradition
On Coven and Claws
October 13th. 2013 ...
Destroying to Create: A Lesson from the Dead
Consume the Scorpion- Scorpion Energy Revisited
October 6th. 2013 ...
UPG and U: A Breakdown and Building Up of Unverified and Unsubstantiated Personal Gnosis
Answering The Call from Spirit
Coping with the Loss of a Familiar
The Five-way Road: A Pagan Pilgrimage, Part 2 (The South)
September 29th. 2013 ...
Six Reasons Why Covens are Here to Stay
Priestessing and Titles: What's the Point?
Truth or Convenience? Questioning Motives for Spiritual Advancement
Speaking Up: The Conflict Between the Spiritualist and Our Human Experience
September 22nd. 2013 ...
Death of a Friendship within the Craft
The Five-way Road: A Pagan Pilgrimage, Part 1 (The Center)
September 15th. 2013 ...
Some Pagan Prayers
Lunar Insight Moon Musings: Bramble and Cerridwen
The Holocaust Survivor (Part II)
September 8th. 2013 ...
Introduction to the Five-way Road: A Pagan Pilgrimage
The Druidic Concept of Nwyfre
The Holocaust Survivor (Part 1)
Giving and Helping
September 1st. 2013 ...
Use a Flyswatter for a Fly: More on the Dark Arts
How Spells Work
Is It Really 'Energy'?
August 25th. 2013 ...
Mother Nature’s Way: Forging a Distinctly American Path
Healing Moon Ritual
Unconditional Love: The Paradox of Perfect Love
Earth to Soul/Sole
August 18th. 2013 ...
How Not to Fall in the Bunny Trap
Why Are You Like That? Thoughts on Hoodoo and Appropriation
Finding the Right Coven
The Knowledge Found in Silence
Moon Musings, Planetary Preponderances, Hazelnuts and Magick Wands
August 11th. 2013 ...
“I Survived a Weekend with Galina Krasskova”
The Charges of the Goddess and God with Commentary
August 4th. 2013 ...
Fair Weather Witches
Pagan Studies II: Modern Paganism in the Americas
Pagan Abbeys - A Practical Heritage for Spiritual Lay and Professional Cloistered Communities
July 28th. 2013 ...
Crystals 101: A Helpful Guide For Beginners
The More the Merrier? It’s not Only an Inaccuracy; it’s an All Out Farce!
My Pagan Manifesto
July 21st. 2013 ...
I'm a Witch, Not a Wiccan: A Brief Summary of Broad Pagan Designations
Rethinking Community for Solitaries
13 Keys: The Beauty of Tiphareth
July 14th. 2013 ...
Ramblings of a Pagan Guy: Stupid Clichés We Use (Part II)
Pagan Humanism: A Tradition of Rational Religion
Moon/Planetary Musings: The Holly King and John Barleycorn
July 7th. 2013 ...
Coping With Depression: Learning to Dance with the Sacred Twins
Shamanic Healing of Anxiety and Panic Attacks
Humility and Community Service
H is for Hubris
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
A Call from the Ancestors
Article ID: 15326
Age Group: Adult
Days Up: 307
Times Read: 2,101
RSS Views: 46,371
Author: Rev.Roman Delgado
Posted: February 17th. 2013
Times Viewed: 2,101
As I sit before my altar, I’ve had a memory, a vague knowing of something past calling me to return to myself. As if the echoes of those gone before call me into a path walked by many in Aeons past. A feeling as if what I have lost to the sands of time and waves of progress and technology as only been forgotten and craves to return.
So many have felt this call before me. I have seen it on the news, then Internet, books. Everywhere people today seem to want to return to the ways that have been lost to time. Revival and reconstructionist religious movements are being seen from the black fertile lands of Egyptian religion and the fields of Greece to the Ancient Aztec world.
The path of the ancient ones calls, yet so much of it is forgotten. Through the Aeons past in which change and progress have changed the landscape of Gaia, those gone before us seem to have been swallowed by sands of time. No longer do we seem to want to cross the river Styx; few are those that delve into the path of transformation and cross the bridge to the land of the dead and return like the true initiates of the mysteries of the ancients transformed and renewed.
Today’s society has rejected death. On a pragmatic level it makes sense. Life is meant to be lived not mourned. Life is lived for its own merit not for the sake of its end. However, in the process of forgetting the importance of death, we have forgotten the reality of transformation. Death and life is not only a never-ending spiral in the great wheel of rebirth.
Death is all around in times when only life can be seen. Death is the forbearer of rebirth and, as each thing grows anew, it is a sign of transformation. It is a sign that something else has come to an end in order to bring forth the light of a new era. In paganism this becomes obvious through myth and celebration of the changes in the cycles of life and nature. We celebrate change, yet only delve into what brings change when we actually face it.
As I sit before my altar every day, I hear a call so many ignore unless they wheel of the year tells them it’s time to hear it. A call to change and transform, to die and be reborn. In my path as a pagan, I come from an indigenous background, I have traveled in body, mind and spirit cross cultures to better understand my own past, to understand the Alchemies of the soul.
Along that path I have understood that ritual is transformational. Every time I am in the presence of the divine I am changed and healed. Yet when I traveled outside of my roots into the modern world so many ignore the call of death in their ritual. The call to let go and surrender to the divine, to commune with the God and Goddess, is a pivotal role: the Alchemy of the soul.
In Mexico, I learned about this alchemy as the rites of Coatlicue an ancestral deity ruling over life and death. Her rites were those of shamanic initiation, the dismemberment of the initiate and his reconstruction as a being that holds the wisdom of the ancestors.
Once that pivotal moment is passed I learned the Alchemy of Tezcatlipoca. His rites are of initiation into the darkest parts of one’s own soul. His mysteries are for the ones destined to tame their own fire and harness it into the power to weave destiny. It is the magic of the Ancestors.
Now in a later stage of my development I learn the Alchemy of duality. My Ancestors called this the teachings of Quetzalcoatl and Xochiquetzal. The ancient Egyptians called it the Alchemies of Isis and Osiris and the Alchemies of Horus. Their teaching is the teaching of embracing change, the inner change that fortifies the soul and life-force in order to withstand the change that is the ultimate test of the Alchemist: the culmination of the alchemical process, the attainment of eternal life. A mystery that can only be lived, a choice moment to be in this world or in spirit. That too is the magic of the Ancestors.
Throughout the world, religion is centered on eternal life. Some along the never-ending cycle of re-incarnation. Some in the rebirth after death into an eternal moment of bliss and rest. Yet there are some that only embrace this moment and this life; it is in this moment and life that some religions find death and rebirth.
In the rebirth of Paganism in the western world, so many have ceased to hear the call of the Ancestors. The teachings of the departed are more or less confined to grieving the dead and honoring their memory when the natural world turns to darkness. I must tell you, there is far more to it than that.
The Alchemies of which I speak are the teachings of those who have lived them and mastered them. Blood bonds or not, we are all descendants of our spiritual lines. The Alchemies of the soul are the legacy of the ancient priests and priestesses of the Gods.
The role of the Alchemies is to prepare the Initiate for eternal joy and mastery, be it in the afterlife among the dearly departed or in the ever-present moment that is this world.
The call to the Alchemical mysteries of the ancients lies through the land of the ancestors. It is a call to acknowledge the need for death in life. Not giving up the joys of the world, but to give up what keeps us apart from divinity. It said among initiates of mysteries schools that the true magician must jump the great chasm to achieve the great work. One of the dual secret meanings of this phrase is that the chasm is both internal (states of mind) and spiritual: the chasm between one’s self and divinity itself. As voodoo practitioners say to westerners under a different context: “ You people go to church and pray to God; we go to church and become God”. You see the inner mysteries path of the ancients is simple. It is found in words of Doreen Valiente’s poem, “The Charge of the Goddess”:
“…If what thou seek that does not find within, thou shall never find without. For I am that which has been with thee from the beginning, and I am that which is attained at the end of desire…”
The path to desire lies through the path of death and rebirth. Through letting go and being transformed, it is a path of internal sacrifice, letting go of what separates us from the Gods, our Ancestors and all creation, sacred from the times of the ancients to this day. As it is said in the Charge of the God:
“Let my name be within the body that sings, for all acts of willing sacrifice are my rituals…”
Let us not forget the call the Gods made to the Ancestors long ago. A call passed on to us. A call to death and rebirth, life and afterlife. A call that shall echo in the minds and souls of the initiates through all eternity...
Location: 98198, Washington
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